After the Thousand Years and the New Jerusalem

1. Satan’s last revolt (Revelation 20:7-10)

2. The great white throne (Revelation 20:11-15)

3. The eternal state (Revelation 21:1-8)

4. The vision of the holy city (Revelation 21:9-27)

5. The glories of the redeemed (Revelation 22:1-5)

Revelation 20:7-10.

Satan who was put into the abyss a thousand years before, is now loosed out of his prison. God permits him to come forth once more. Who would have ever thought of such a thing! The archenemy who had done his vile and wicked work among the human race, for a thousand years put at least into the place of perfect restraint, and now loosed once more to continue, for a brief season, his work! And he finds nations ready for his deception, not a few, but a number “as the sand of the sea.” God permits Satan to come out of his prison, so that the absolute corruption of man might be demonstrated. Man has been tried and tested under every possible condition. He has failed in every age. He failed under the law and he failed even more in the grace-dispensation; and now, under the most glorious conditions, during the millennium, when the Lord Himself is known in all the earth and reigns in righteousness, when want and nearly all the sorrows of a ruined creation are banished, when there is peace on earth, man also fails and does not fully respond to a gracious Lord.

But here is a difficulty which many have. Many a sincere post-Millennialist, who has studied the pre-millennial coming of our Lord, has asked this question, “If the whole world is converted during the millennium, how is it then that Satan finds nations ready to side with him after the thousand-year reign of Christ and then leads them on to destructions?” The difficulty is far from being as great as it is generally made. In fact it is easily explained. As far as Israel is concerned, the “all Israel” living, when He comes, the trusting remnant of Israel, they will constitute the blessed nation in possession of all her promised blessings. They are not mentioned as siding with Satan. No more backsliding for that nation. Isaiah 59:20-21 vouches for this.

And the Gentile nations in the beginning of the millennium will also be converted. However, the human conditions of the earth will continue. The nations are not in a glorified state. Marriage will continue. Children will be born during the millennium. Indeed the earth will be populated as never before. Billions of human beings can be sustained upon our planet and they will come into existence by natural generation during the golden age of glory. Wars will be unknown. No longer will the flower of manhood be cruelly murdered by human passion in that legalized horrible thing called war. Earthquakes will no longer sweep thousands upon thousands into an untimely grave, nor can famines and pestilences claim their millions. Nor will there be the great infant mortality. Physical death will no longer be the universal rule, but rather an exception (see Isaiah 65:20).

Now every child born during the millennium of the converted nations comes into the world the same as the children in the present age, it is still true, conceived and born in sin. And it is equally true, they must be born again.

As many children of pious, godly parents in this age are gospel-hardened and live on in sin, though they hear the gospel and see its power, so in the millennium, an enormous multitude will see the glory, live under the best and most glorious conditions the earth has seen since before the fall of man, and yet they will be glory-hardened and only submit to the righteousness of that age and yield obedience through fear, for disobedience to the governing laws of the kingdom on earth, will mean sudden and certain judgment. It is not the obedience produced by a believing, trusting heart, but only a feigned obedience. Three prophetic Psalms which speak of these millennial conditions make this clear, if we consider the marginal reading. “As soon as they hear of Me, they shall obey Me, the strangers shall yield feigned obedience unto Me” (Psalm 18:44). “Say unto God, How terrible art Thou in Thy works! Through the greatness of Thy power shall Thine enemies yield feigned obedience unto Thee” (Psalm 66:3). “The haters of the Lord yield feigned obedience unto Him, but their time might have endured forever” (Psalm 81:15). Study these Psalms in their millennial bearing. Thus many nations submit while sin is in their heart and in their blindness they long and hope for the day when they may cast off the restraint. And that day comes when Satan is loosed out of the prison to deceive these nations again.

It was the final attempt of the dethroned usurper to regain his lost dominion. For thousands of years, in the all-wise purposes of God, he was permitted to be the prince of the power of the air and the god of this age. We have followed his history in this book and seen how he was cast out of heaven upon the earth where he caused the great tribulation. Then we beheld him stripped of all his power. The kingdoms of the world became the kingdom of Christ and the old serpent was cast unto the abyss where he remained a thousand years. Loosed for a little season he tried once more to become earth’s master. And fire out of heaven devoured the nations who had revolted.

The devil receives his final doom. He is cast into the lake of fire and brimstone. He goes to a fixed place, a locality where unspeakable and eternal torment is his portion. This place is prepared for the devil and his angels (Matthew 25:41). And all the wicked will share that place. And he finds others there. The first beings who were cast into this final abode were the beast (the emperor of the Roman empire, the little horn of Daniel 7:1-28), and the false prophet (the personal Antichrist, the second beast of chapter 13). They were put there a thousand years before, and as they are there as persons it shows they were not annihilated. And they shall be tormented day and night for ever and ever--for the ages of ages--never ending--for all eternity. What a solemn truth this is! Yet men meddle with it and deny future, conscious and eternal punishment. Besides these three persons, the nations who were judged and condemned in the beginning of the millennium, when the Son of Man sat upon the throne of His glory (Matthew 25:31), are also in the Lake of Fire.

Revelation 20:11-15.

And now we reach the last great judgment scene of God’s holy Word. Much confusion prevails among Christians about this judgment. There is no such thing in the Word of God as a universal judgment, nor is there a universal resurrection. Every human being that has died will be raised at some time. Our Lord spoke (John 5:28) of two resurrections, a resurrection unto life and a resurrection unto judgment. The Revelation speaks of the first resurrection. “This is the first resurrection” (Revelation 20:5). And previously the apostle wrote of a resurrection from among the dead (Philippians 3:11). The first resurrection was finished in the beginning of the millennium. “But the rest of the dead lived not again until the thousand years were finished.” The rest of the dead come now into view and they are of necessity the wicked dead, who died in their sins, and whose is the resurrection unto judgment.

Some, like “Pastor” Russell, who echoes the evil teachings of others, have invented a third resurrection, a resurrection of the unsaved for a second chance. In the light of this final Bible book there is no room whatever for such a resurrection, which would give the lost another opportunity. Nor does the rest of the Bible mention such a third resurrection. And this great judgment is not a universal judgment. It is taught that the entire human race, the living and the dead, will appear before this great throne. But this is incorrect, for it saith, “I saw the dead, small and great, stand before God.” No living people are there at all. Again the judgment-scene in Matthew 25:31, etc., is spoken of as being the universal judgment and identical with the judgment here in Revelation. But this is another error. In the judgment of Matthew 25:1-46 the dead are not there, but living nations are judged in the beginning of the millennium. And these nations are judged on account of the treatment of the Jewish preachers of the gospel of the kingdom heralded by them during the last seven years of the age. They did not accept the last offer of mercy and that is why they treated the messengers as they did.

Furthermore, the throne which the Son of Man occupies in Matthew 25:1-46 is upon the earth; the throne in Revelation 20:11 comes into view after earth and heaven fled away. The Church and the saints of God are not concerned at all in the judgment of Matthew 25:1-46, nor in the great white throne judgment. They are at that time in His own presence glorified. Every Christian should have these things clearly defined and know that for him, as in Christ, there is no more judgment or condemnation (John 5:24; Romans 8:1). The judgment seat of Christ before which believers have to appear (2Corinthians 5:10) does not concern their eternal salvation, but their works and rewards.

Who is the occupant of this great white throne? Not God the Father, but God the Son. “The Father judgeth no man but hath committed all judgment unto the Son” (John 5:22). The earth and heaven fled from His face. Sin-stained and defiled as they were they flee away from the face of the Holy One. The great conflagration of 2Peter 3:7-12 takes place. (See Annotations on 2Peter 3:1-18.) Fire of judgment swept the earth before the millennium, the day of the Lord, began; but the all consuming fire comes after the millennium. out of that great conflagration there arises a new heaven and a new earth (Revelation 21:1).

But what about the millions of saved Israelites and Gentiles who are on the millennial earth? Where are they during this great conflagration? What becomes of them? That they share the eternal blessings and glories in the eternal state is certain. But their abode between the burning of the earth and the calling into existence of the new heaven and the new earth is unrevealed. Speculation on it would be wrong. We should accept the silences of Scripture as much in faith as we accept the promises of God.

And John sees the dead standing before the throne. Books were opened and another book was opened, the book of life. “And the dead were judged out of the things which were written in the books, according to their works.” The books are symbolical; conscience and memory will speak loudly. Twice we read that they are judged according to their works. And in the “book of life” none of their names were written, or they would not have been in that company. “All this would seem to show that, though a millennium has passed since the first resurrection, yet no righteous dead can stand among this throng. The suggestion of the ‘book of life’ has seemed to many to imply that there are such; but it is not said that there are, and the words ‘whosoever was not found written in the book of life was cast into the lake of fire’ may be simply a solemn declaration (now affirmed by the result) that grace is man’s only possible escape from the judgment” (Numerical Bible).

The second resurrection takes place. The sea gives up the dead and death and Hades give up the dead. Hades gives up the soul, and death, used here for the grave, gives up the bodies. Death and Hades were cast into the lake of fire. Both had come into existence because man had sinned, and, therefore, they are cast into the place where all belongs which is contrary to the holiness and righteousness of God. And then that solemn word! “And whosoever was not found written in the Book of life was cast into the lake of fire.” It corresponds to that other solemn statement in John 3:36. “He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth upon him.” To be written in the “book of life” means to have life in Christ. Not our works, not our character, not our religiousness, not our tears, our prayers or our service can put our names in the “book of life.” Grace alone can do it, and grace does it, as we believe on the Lord Jesus Christ. Reader! is your name written there?

The saints of God are in eternal glory; the wicked dead, the lost, are in an eternal lake of fire and suffer conscious, eternal punishment. And how man, blind, presumptuous man, yea, even such who know God, rise up against this solemn truth, the eternal punishment of the wicked. They accuse God of injustice, as if the judge of all the earth would not do right. That the suffering of the lost differs is obvious. It is eternal, because the evil condition remains unchanged. There is no repentance, no faith, no new birth in hell. As there are different rewards for the faithful service of the saints, so are there different degrees of punishment for the unsaved (Luke 12:47-48). This is the second death, not blotting out of existence, but endless in a separation from God.