1. The Healing of the lame Man (Acts 3:1-11).

2. Peter’s address and appeal (Acts 3:12-26).

The lame man, forty years old, at the gate called Beautiful is the type of the moral condition of the nation, like the impotent man whom the Lord healed (John 5:1-47). Israel with all its beautiful religious ceremonies was helpless, laying outside with no strength to enter in. Peter commands the lame man in the name of Jesus Christ of Nazareth to rise up and to walk. He is instantly healed. He then walked and leaped and entered through the gate as a worshipper into the temple, praising God. This great miracle was wrought as another evidence to the unbelieving nation that Jesus of Nazareth, whom they had rejected and crucified, is their Messiah and King. It was a proof that the rejected One, who had died on a cross and had been buried, is living in Glory, and that God’s omnipotent power had been revealed in answer to that name. The miracle also denoted that the promised kingdom was once more offered to the nation. Concerning that kingdom, when it comes, it is written that “the lame man shall leap as an hart.” (Isaiah 35:6.) But the lame man, so wonderfully healed, leaping and praising God, is likewise a picture of what the nation will be in a future day, when they will look upon Him whom they have pierced (See Zechariah 12:10; Ezekiel 36:27; Isaiah 12:1-6; Isaiah 35:10). Peter delivers his second address. Interesting and of much importance are Acts 3:19-21. They can only be understood in the right way if we do not lose sight of the fact to whom they were addressed, that is to Jews, and not to Gentiles. They are the heart of this discourse, and as such a God-given appeal and promise to the nation. If this is lost sight of, the words must lose their right meaning. The repentance which is demanded of them is an acknowledgment of the wrong they had done in denying the Holy and righteous One, a confession of their blood-guiltiness in having slain the author of life. This, of course, would result in their conversion and the blotting out of their sins as a nation. This God had promised before to the nation (Isaiah 44:22-23).

The “times of refreshing” and “restitution of all things” are expressions in which the Holy Spirit gathers together the hundreds of promises He gave through the different prophets of God concerning a time of great blessing for His people, and through them for the nations of the world. It would be impossible to mention all these promises and in what the times of refreshing and restoration of all things consist. These days of a coming age, the kingdom age, or as we call it because its duration will be a thousand years, the Millennium, are fully described on the pages of Old Testament prophecy. Not alone will the nation be blessed, but Jerusalem will be a great city; the land will be restored and become the great center for blessing; the nations of the earth will receive blessings, and groaning creation will be delivered from its groans and the curse which rests upon it. If we interpret the Word of Prophecy literally and cease spiritualizing it, we shall have no difficulty to behold the full meaning of the times of refreshing and the restitution of all things. The latter word does not include a restoration of the wicked dead, a second chance for those who passed out of this life in an unsaved condition. And these glorious times cannot come till the Lord Jesus Christ comes again.