1. The Outpouring of the Holy Spirit (Acts 2:1-4).

2. The Immediate Effect of His Presence (Acts 2:5-13).

3. Peter’s Address (Acts 2:14-36).

4. The Result of the Witness (Acts 2:37-41).

5. The Gathered Company in Fellowship (Acts 2:42-47).

This is an important chapter. The Promise of the Father was fulfilled, the Holy Spirit, the third person of the Trinity came down to earth, to be the other Comforter. He came on that blessed day.

Two things are at once apparent. He came upon the assembled believers individually, and also did a work in a corporate way. Each believer on that day was filled with the Holy Spirit. He came as the indweller to each. But He also was present as the mighty rushing wind which filled all the house. He did not only come upon each, but all were baptized with the Holy Spirit, and united into a body. In 1Corinthians 12:13 the more complete revelation is given concerning this fact. “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free, and have been all made to drink into one Spirit.” The One Spirit is the Holy Spirit as He came on the day of Pentecost, the One Body is the church. All believers were on that day united by the Spirit into the one body, and since then, whenever and wherever a sinner believes in the finished work of Christ, he shares in that baptism and is joined by the same Spirit to that one body. A believer may be in dense ignorance about all this, as indeed a great many are; but this does not alter the gracious fact of what God has done. The believing company was then formed on the day of Pentecost into one body. It was the birthday of the church.

There is an interesting correspondence between the second chapter of Luke and the second chapter of Acts which we cannot pass by. In the first chapter of Luke we have the announcement of the birth of the Saviour. In the second chapter of the Gospel of Luke we read of the accomplishment of that Promise given to the Virgin. And so the second chapter of Acts contains the fulfillment of a similar promise. The Holy Spirit came and the church, the mystical body of Christ, began.

But the truth concerning the church was not revealed on the day of Pentecost. The twelve apostles were ignorant of what had taken place, and that the church formed would be composed of believing Gentiles as well as believing Jews; nor did they know anything of the different relationships of the church. Through the Apostle Paul the full truth concerning the church was made known.

The Coming of the Holy Spirit was accompanied with visible signs. A new dispensation was inaugurated with outward signs, just as the giving of the law for that dispensation was accompanied with similar signs. (Hebrews 12:18-19.) The rushing mighty wind filled the house, “and there appeared unto them cloven tongues like as of fire and it sat upon each of them.” The filling of the house indicated the fact that His abode would be the house; the church and the parted tongues upon each head testified to the fact that each had received Him. The Person, not a power or influence given by measure, had filled each believer. He came as the gift of God.

Then they spoke in different languages. The speaking in other languages was a miracle produced by the Holy Spirit, who had come upon them in mighty power. These Galileans spoke in different tongues, sixteen at least, if not more. “By a sudden and powerful inspiration of the Holy Spirit, these disciples uttered, not of their own minds, but as mouthpieces of the Holy Spirit, the praises of God in various languages hitherto, and possibly at the time itself, unknown to them” (Dean Alford in Greek Testament).

The significance of this miracle speaking in other tongues is not hard to discover. It was the oral manifestation of the parted tongues of fire, which had come upon each. Besides this it proclaimed the great fact that the Holy Spirit had come to make known the blessed Gospel to all nations under heaven, and though no Gentiles were present when this took place, the languages of the Gentiles were heard, and that from Jewish lips, showing that the Gospel should go forth unto the uttermost part of the earth. But did they utter all an orderly discourse, preaching the truth concerning Christ, or was their speech of an ecstatic nature, in the form of praising God? We believe the latter was the case. We look in vain through this book for the evidences that these believers continued speaking these different languages.

Now, while it is true that there was such a gift as speaking in an unknown tongue in the apostolic age, and no Christian believer would doubt the power of God to impart to a person the gift to preach the Gospel in a foreign tongue, we do not believe that this gift of speaking in an unknown tongue was to abide in the church. Repeatedly claims were made in years gone by that it had been restored (for instance during the Irvingite delusion in England), but in every case it was found to be spurious or emanating from the enemy. The present day “apostolic or pentecostal movement” with its high pretensions and false doctrines, lacking true scriptural knowledge and wisdom, creating new schisms in the body, with its women leaders and teachers, has all the marks of the same great counterfeiter upon it. (For a closer examination of the speaking in tongues see our larger work on Acts.)

Then Peter stood up with the eleven and gave his great testimony. What boldness he manifested! What a change from the Peter before Pentecost! It was the result of the Holy Spirit he had received. His address dealt with the great historical facts of the Gospel, bearing witness to the resurrection and exaltation of the Lord Jesus. In its scope and pointedness it is a remarkable production. It has three parts. 1. He reputes the charge of drunkenness and quotes from Joel, avoiding, however, the statement that Joel’s prophecy was fulfilled (Acts 2:14-22). (Joel’s Prophecy will be fulfilled in connection with the second Coming of Christ. Then the Holy Spirit, after the predicted judgments are passed, will be poured out upon all flesh. To put the fulfillment in our day is erroneous. See our Exposition of Joel.)

2. Next he gives a brief testimony of the life and the resurrection of the Lord Jesus. He quotes from the sixteenth Psalm (Acts 2:23-28). 3. The last part of his address shows that the Holy Spirit had come as the result of the resurrection and exaltation of the Lord Jesus Christ. The briefest but deepest Messianic Psalm is quoted in this section (Psalm 110:1-7). The address as reported closes with the significant word: “Let the whole house of Israel, therefore, assuredly know that God has made Him, this Jesus whom you have crucified, both Lord and Christ” (Acts 2:29-36). Notice how the Holy Spirit uses through Peter the Word of God. The Holy Spirit testifies in and through the written Word. The aim of Peter’s address was to prove to the house of Israel that the crucified One is raised from the dead and that God made Him Lord and Christ, witnessed to by the presence of the Holy Spirit. The Person of Christ and His work is still the great theme. Whenever He is preached the power of God will accompany the message.

Wonderful results followed. The Word had been preached and the power of the Holy Spirit brought the great truths to the hearts and consciences of the hearers. Their guilt in having crucified Jesus had been fully demonstrated, and now they asked, “Now, brethren, what shall we do?” Peter gives the needed answer. Repentance and baptism are the conditions. If these are fulfilled remission of sins and the gift of the Holy Spirit are promised to follow. Peter’s words wrongly interpreted have led to much confusion. Upon these words doctrines, especially concerning water baptism, have been built, which are not alone nowhere else taught in the Bible, but which are opposed to the Gospel. The words of Peter to his Jewish brethren have been used to make water baptism a saving ordinance, that only by submission to water baptism, with repentance and faith in the Lord Jesus, can remission of sins and the gift of the Holy Spirit be obtained. We do not enlarge upon these unscriptural conceptions nor answer the utterly false doctrine of “baptismal regeneration”, but rather point out briefly what these words of Peter mean. We must bear in mind that Peter addressed those who had openly rejected Jesus. They had, therefore, also openly to acknowledge their wrong and thus openly own Him as Messiah, whom they had disowned by delivering Him into the hands of lawless men. Repentance meant for them to own their guilt in having opposed and rejected Jesus. Baptism in the name of Jesus Christ (in which it differs from the baptism of John) was the outward expression of that repentance. It was for these Jews, therefore, a preliminary necessity. And here we must not forget that Peter’s preaching on the day of Pentecost had it still to do with the kingdom, as we shall more fully learn from his second address in the third chapter. Another offer of the kingdom was made to the nation. The great fact that the Holy Spirit had begun to form the body of Christ, the church, as stated before, was not revealed then. In this national testimony the word “repent” stands in the foreground, and their baptism in the name of Him whom they had crucified was a witness that they owned Him now and believed on Him.

About three thousand souls were added, who repented and were baptized. Then we behold them in blessed fellowship. Doctrine stands first. It is the prominent thing. They continued steadfastly in the Apostle’s doctrine. In the doctrine of the Apostles they were in fellowship together, and that fellowship was expressed in “the breaking of bread.” It was not a common meal, but the carrying out of the request the Lord had made in the night He was betrayed, when He instituted what we call “the Lord’s supper.” Prayer is also mentioned. They had all things in common. They were like a great family, which in reality they were through the Grace of God.

And how happy they were! They had Christ, and that was enough. No system of theology, creeds, set of forms or any such thing, with which historical Christianity abounds--”Nothing but Christ.” They received their food with gladness and singleness of heart, praising God and having favor with all the people. Joy and singleness of heart are two great characteristics of the true believer.