Ezekiel 46:24

Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(24) Ministers of the house.—Not priests, but Temple servants, who were usually Levites.

Matthew Henry's Concise Commentary

46:1-24 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.

Barnes' Notes on the Bible

courts joined - enclosed courts, and entered by doors in the walls, which shut them out from the great court. The marginal rendering, "made with chimnies," is based upon another interpretation of the word.

These four corners - Or, "these four corner-courts were of one measure."

Jamieson-Fausset-Brown Bible Commentary

23. boiling places—boilers.

under the rows—At the foot of the rows, that is, in the lowest part of the walls, were the places for boiling made.

Matthew Poole's Commentary

Them that boil; appointed to do the cook’s work.

The ministers; either Levites, or else degraded priests, of which see Ezekiel 44:9-14.

The house; the temple of God.

Shall boil the sacrifices which they bring, particularly their peace-offerings, of which the people were to have a portion, and to eat it before the Lord, which is the reason some think these courts and kitchens were in the corners of the courts of the people. But I think, as the people bringing a sacrifice were admitted into the court that was the court of the priests, and to the very gates of the court of the temple, where they gave the sacrifice to the priest, and saw him prepare and offer it for them, so they might be admitted to feast on so solemn occasion in the courts or chambers, whither ordinarily they might not come; I cannot therefore determine these kitchen courts to have been in the court of the people, it is more likely they were in the priests’ courts.

Gill's Exposition of the Entire Bible

Then said he unto me, these are the places of them that boil,.... The kitchens, in which those whose business it was to boil the sacrifices did it; and who they were are next declared:

where the ministers of the house shall boil the sacrifice of the people; these seem to be the Levites, as distinct from the priests before mentioned; though in this prophecy they are both used of the same persons; see Ezekiel 44:15, the sacrifice of the people were the peace offerings, which the people might eat of, but were first to be boiled; typical of peace and reconciliation made by Christ, held forth in the ministry of the word, called from thence the word of reconciliation: of the boiling of sacrifices; see Gill on Ezekiel 44:15. The Targum is,

"the holy sacrifices of the people;''

see Romans 12:1.

Geneva Study Bible

Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

24. The “ministers” are the subordinate officials—the Levites.

Pulpit Commentary

Verse 24. - These are the places (literally, houses) of them that boil - hence kitchens - where the ministers of the house (or, romple) - e.g. the Levites (see Ezekiel 44:11, 12) - shall boil the sacrifice of the people; i.e. the portions of the people's offerings which fall to be consumed by the priests.



Ezekiel 46:24

Keil and Delitzsch Biblical Commentary on the Old Testament

The Sacrificial Kitchens for the Priests and for the People

Ezekiel 46:19. And he brought me up the entrance by the shoulder of the gate to the holy cells for the priests, which looked to the north; and behold there was a place on the outermost side toward the west. Ezekiel 46:20. And he said to me, This is the place where the priests boil the trespass-offering and the sin-offering, where they bake the meat-offering that they may not need to carry it out into the outer court, to sanctify the people. Ezekiel 46:21. And he led me out into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was again a court. Ezekiel 46:22. In the four corners of the court were closed courts of forty cubits in length and thirty cubits in breadth; all four corner spaces had one measure. Ezekiel 46:23. And a row of stands was round about therein in all four, and boiling hearths were under the rows made round about. Ezekiel 46:24. And he said to me, These are the kitchen-house, where the servants of the house boil the slain-offering of the people. - In the list and description of the subordinate buildings of the temple, the sacrificial kitchens are passed over; and they are therefore referred to here again in a supplementary manner. Ewald has shifted Ezekiel 46:19-24, and placed them after Ezekiel 42:14, which would certainly have been the most suitable place for mentioning the sacrificial kitchens for the priests. But it is evident that they stood here originally, and not there; not only from the fact that in Ezekiel 46:19 the passage to the holy cells (Ezekiel 42:1.) is circumstantially described, which would have been unnecessary if the description of the kitchens had originally followed immediately after Ezekiel 42:14, as Ezekiel was then standing by the cells; but also, and still more clearly, from the words that serve as an introduction to what follows, "he led me back to the door of the house" (Ezekiel 47:1), which are unintelligible unless he had changed his standing-place between Ezekiel 46:18 and Ezekiel 47:1, as is related in Ezekiel 46:19 and Ezekiel 46:21, since Ezekiel had received the sacrificial thorah (Ezekiel 44:5-46:18) in front of the house (Ezekiel 44:4). If Ezekiel 46:19-24 had originally stood elsewhere, so that Ezekiel 47:1 was immediately connected with Ezekiel 46:18, the transition-formula in Ezekiel 47:1 would necessarily have read very differently. - But with this section the right of the preceding one, Ezekiel 46:16-18, which Ewald has arbitrarily interpolated in Ezekiel 45 between Ezekiel 45:8 and Ezekiel 45:9, to hold its present place in the chapter before us as an appendix, is fully vindicated. - The holy cells (Ezekiel 46:19) are those of the northern cell-building (Ezekiel 42:1-10) described in Ezekiel 42:1-14 (see Plate I L). בּמּבוא is the approach or way mentioned in Ezekiel 42:9, which led from the northern inner gate to these cells (see Plate I l); not the place to which Ezekiel was brought (Kliefoth), but the passage along which he was led. The spot to which he was conducted follows in אל (the article before the construct state, as in Ezekiel 43:21, etc.). אל הכּהנים is appended to this in the form of an apposition; and here לשׁכות is to be repeated in thought: to those for the priests. 'הפּנות צ belongs to הלשׁכות. There, i.e., by the cells, was a space set apart at the outermost (hindermost) sides toward the west (Plate I M), for the boiling of the flesh of the trespass-offering and sin-offering, and the baking of the minchah, - that is to say, of those portions of the sacrifices which the priests were to eat in their official capacity (see the comm. on Ezekiel 42:13). For the motive assigned in Ezekiel 46:20 for the provision of special kitchens for this object, see the exposition of Ezekiel 44:19.

In addition to these, kitchens were required for the preparation of the sacrificial meals, which were connected with the offering of the shelamim, and were held by those who presented them. These sacrificial kitchens for the people are treated of in Ezekiel 46:20-24. They were situated in the four corners of the outer court (Plate I N). To show them to the prophet, the angel leads him into the outer court. The holy cells (Ezekiel 46:19) and the sacrificial kitchens for the priests (Ezekiel 46:20) were also situated by the outside wall of the inner court; and for this reason Ezekiel had already been led out of the inner court, where he had received the sacrificial thorah, through the northern gate of the court by the way which led to the holy cells, that he might be shown the sacrificial kitchens. When, therefore, it is stated in Ezekiel 46:21 that "he led me out into the outer court," יוציאני can only be explained on the supposition that the space from the surrounding wall of the inner court to the way which led from the gate porch of that court to the holy cells, and to the passage which continued this way in front of the cells (Plate I l and m), was regarded as an appurtenance of the inner court. In every one of the four corners of the outer court there was a (small) courtyard in the court. The repetition of 'חצר בּמקצע הח has a distributive force. The small courtyards in the four corners of the court were קטרות, i.e., not "uncovered," as this would be unmeaning, since all courts or courtyards were uncovered; nor "contracted" (Bttcher), for קטר has no such meaning; nor "fumum exhalantia," as the Talmudists suppose; nor "bridged over" (Hitzig), which there is also nothing in the language to sustain; but in all probability atria clausa, i.e., muris cincta et janius clausa (Ges. Thes.), from קטר; in Aram. ligavit; in Ethiop. clausit, obseravit januam. The word מהקצעות is marked with puncta extraordinaria by the Masoretes as a suspicious word, and is also omitted in the Septuagint and Vulgate. Bttcher and Hitzig have therefore expunged it as a gloss. But even Hitzig admits that this does not explain how it found its way into the text. The word is a Hophal participle of קצע, in the sense of cornered off, cut off into corners, and is in apposition to the suffix to לארבּעתּם, - literally, one measure wax to all four, the spaces or courtyards cut off in the corners. For this appositional use of the participle, compare 1 Kings 14:6. There is also a difference of opinion as to the meaning of the word טוּר, which only occurs here and in Exodus 28:17. and Ezekiel 39:10, where it signifies "row," and not "enclosure" (Kliefoth). טירות, which follows, is evidently merely the feminine plural, from טוּר, as טירה is also derived from טוּר, in the sense of "to encircle" (see the comm. on Psalm 69:26). Consequently טוּר does not mean a covering or boundary wall, but a row or shelf of brickwork which had several separate shelves, under which the cooking hearths were placed. מבשּׁלות, not kitchens, but cooking hearths; strictly speaking a partic. Piel, things which cause to boil. - בּית המּבשּׁלים - .liob ot e, kitchen house. משׁרתּי הבּית, the temple servants, as distinguished from the servants of Jehovah (Ezekiel 44:15-16), are the Levites (Ezekiel 44:11-12). עשׂוּי is construed as in Ezekiel 40:17 and Ezekiel 41:18-19.