Ezekiel 18:28

Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

18:21-29 The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, while ver. 26,27 speaks the fulness of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse 28 is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

Barnes' Notes on the Bible

Equal - literally, "weighed out, balanced." Man's ways are arbitrary, God's ways are governed by a self-imposed law, which makes all consistent and harmonious.

Jamieson-Fausset-Brown Bible Commentary

28. considereth—the first step to repentance; for the ungodly do not consider either God or themselves (De 32:29; Ps 119:59, 60; Lu 15:17, 18).

Matthew Poole's Commentary

God’s promise is to pardon, spare, and preserve the penitent, such therefore shall not die.

Considereth: see Ezekiel 18:14.

Turneth; converteth: see Ezekiel 18:21.

He shall surely live, he shall not die: secure, self-justifying sinners misapprehend the justice of God, as we have heard, and repenting sinners are apt to mistrust the mercy of God, and therefore it is doubly assured in this promise.

Gill's Exposition of the Entire Bible

Because he considereth,.... Being come to himself, and in his right mind, he considers the evil of his ways; what they lead to; what they deserve at the hand of God; and what he may expect, should he continue in them; see Ezekiel 18:14;

and turneth away from all his transgressions that he hath committed; not only repents of them, but reforms from them; and that not from one, or a few of them, but from them "all"; which shows the truth, reality, and sincerity of his repentance; there being a change of mind, a change of actions and conversation follows:

he shall surely live, he shall not die; See Gill on Ezekiel 18:21. Jerom interprets the just man turning from his righteousness, of the Jews leaving the author of righteousness, denying the son of God, and smiting the heir; and the wicked man turning from his wickedness, of the Gentiles, and of their conversion of faith.

Geneva Study Bible

Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

EXEGETICAL (ORIGINAL LANGUAGES)

Ezekiel 18:28

Keil and Delitzsch Biblical Commentary on the Old Testament

The vindication of the ways of God might have formed a fitting close to this divine oracle. But as the prophet was not merely concerned with the correction of the error contained in the proverb which was current among the people, but still more with the rescue of the people themselves from destruction, he follows up the refutation with another earnest call to repentance. - Ezekiel 18:27. If a wicked man turneth from his wickedness which he hath done, and doeth right and righteousness, he will keep his soul alive. Ezekiel 18:28. If he seeth and turneth from all his transgressions which he hath committed, he shall live and not die. Ezekiel 18:29. And the house of Israel saith, The way of the Lord is not right. Are may ways not right, O house of Israel? Is it not rather your ways that are not right? Ezekiel 18:30. Therefore, every one according to his ways, will I judge you, O house of Israel, is the saying of the Lord Jehovah. Turn and repent of all your transgressions, that it may not become to you a stumbling-block to guilt. Ezekiel 18:31. Cast from you all your transgressions which ye have committed, and make yourselves a new heart and a new spirit! And why will ye die, O house of Israel? Ezekiel 18:32. For I have no pleasure in the death of the dying, is the saying of the Lord Jehovah. Therefore repent, that ye may live. - For the purpose of securing an entrance into their hearts for the call to repentance, the prophet not only repeats, in Ezekiel 18:27 and Ezekiel 18:28, the truth declared in Ezekiel 18:21 and Ezekiel 18:22, that he who turns from his sin finds life, but refutes once more in Ezekiel 18:29, as he has already done in Ezekiel 18:25, the charge that God's ways are not right. The fact that the singular יתּכן is connected with the plural דּרכיכם, does not warrant our altering the plural into דּרכּכם, but may be explained in a very simple manner, by assuming that the ways of the people are all summed up in one, and that the meaning is this: what you say of my way applies to your own ways, - namely, "it is not right; there is just measure therein." לכן, "therefore, etc.;" because my way, and not yours, is right, I will judge you, every one according to his way. Repent, therefore, if ye would escape from death and destruction. שׁוּבוּ is rendered more emphatic by השׁיבוּ, sc. פניכם, as in Ezekiel 14:6. In the last clause of Ezekiel 18:30, עון is not to be taken as the subject of the sentence according to the accents, but is a genitive dependent upon מכשׁול, as in Ezekiel 7:19 and Ezekiel 14:3; and the subject is to be found in the preceding clause: that it (the sinning) may not become to you a stumbling-block of iniquity, i.e., a stumbling-block through which ye fall into guilt and punishment. - The appeal in Ezekiel 18:31 points back to the promise in Ezekiel 11:18-19. השׁליך, to cast away. The application of this word to transgressions may be explained from the fact that they consisted for the most part of idols and idolatrous images, which they had made. - "Make yourselves a new heart and a new spirit:" a man cannot, indeed, create either of these by his own power; God alone can give them (Ezekiel 11:19). But a man both can and should come to God to receive them: in other words, he can turn to God, and let both heart and spirit be renewed by the Spirit of God. And this God is willing to do; for He has no pleasure בּמות המת, in the death of the dying one. In the repetition of the assurance given in Ezekiel 18:23, המּת is very appropriately substituted for רשׁע, to indicate to the people that while in sin they are lying in death, and that it is only by conversion and renewal that they can recover life again.