Is not this laid up in store with me, and sealed up among my treasures?
Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)Is not this laid up?—“This” is generally taken to refer to what follows, but it is not clear. It may refer to the fact that “He looked for grapes, and the vine brought forth wild grapes.”Deuteronomy 32:34. Is not this laid up in store with me? — That is, all their wickedness spoken of before, or the vengeance he is going to mention in the following verses. This, by Le Clerc, and many others, is referred to the vengeance which God would inflict on the enemies of the Jews. But surely the verses with which it is immediately connected, whether preceding or following, render it much more probable that the vengeance which should come on the Jews themselves, is intended, as if he had said, My long- suffering toward them may make them think I have forgotten their sins: but I remember them punctually. They are sealed up as in a bag, (Job 14:17,) and as men seal up their treasures. Or, the allusion may be to deeds signed and sealed, and kept safely in a cabinet, though not presently executed, and in that case the meaning will be that the execution of the vengeance was a thing notified and determined in the mind of God, but that the time was reserved with him as a profound secret, known only to himself.Psalm 80:8, Psalm 80:14; Jeremiah 2:21; Hosea 10:1.
Gall - Compare Deuteronomy 29:18 note.Job 14:17, and as men seal up their treasures that nothing be lost; and I shall bring them to their remembrance also. Revelation 16:19; and so the Targums interpret it of evil works: or this may be understood of the punishment of the evil doctrines and practices of the antichristian church, the sentence of which God had secretly passed in his eternal mind, and which he had in reserve, and in due time would execute; it was drawn and signed by him, and, as he says:
and sealed up among my treasures; his treasures of wrath, denoting the secrecy of it, and the sure and certain performance of it, and the authority of Christ to execute it; to whom this sealed diploma is given, and all judgment committed; and particularly this to judge the whore of Rome; and who, is able to open the sealed book of God's purposes and decrees, and to accomplish them; and among the rest those which relate to the utter ruin of antichrist, and the antichristian states: so the Targum of Jerusalem, interprets it of the vengeance of the Lord, laid up for the wicked;"is not the cup of the judgment of vengeance mixed and prepared for the ungodly sealed up among my treasures, to the day of the great judgment?''it is true of the cup of the wine of the fierceness of the wrath of God, or of the wine of the wrath of God poured out without mixture into the cup of his indignation, which he will make great Babylon, and all the worshippers of the beast, drink of, Revelation 14:9.Is not this laid up in store with me, and sealed up among my treasures?
EXEGETICAL (ORIGINAL LANGUAGES)34. laid up] Heb. kamus not found elsewhere, and probably misread for kanus, gathered, collected. In next line read treasuries.
34–43. It is Destined for Israel’s Foes
34 Is all that not stored with me,
Sealed in my treasuries,
35 For the day of revenge and requital,
What time their foot shall slip.
Yea, near is their day of disaster,
And destiny rushes upon them.Verses 34-43. - Notwithstanding the iniquity of Israel and the judgments that should come upon them, God would have compassion upon them for his Name's sake, and would appear for their vindication and defense. The "this" in ver. 34 is by some understood of the sinful doings of the Israelites which God should not forget or overlook. So the Targum of Onkelos: "Are not all their works manifest before me, kept against the day of judgment in my treasures?" So also Calvin, "Quanquam de poenis hunc versum quidam exponunt, acsi Deus assereret diversas earum species apud se paratas esse, quas depromat quoties libuerit: rectius tamen est de sceleribus intelligere." But there is a more 'comprehensive reference here. Not only the deeds of the transgressors, but the judgments that should come on Israel, and also God's interposition on their behalf, were laid up in store with him, and sealed up among his treasures. All that had been done had been noted, and all that should happen was decreed, and should certainly come to pass. The "this' has thus both a retrospective and a prospective reference; it includes both the sin of the nation and God's dealing with them afterwards, as well as his judgments on their enemies. Verse 34. - My treasures. God's treasures contain not only a store of blessing, but also instruments of punishment, which as he sees meet, he sends forth on men (cf. Deuteronomy 28:12; Job 38:22, 23; Psalm 135:7). Deuteronomy 32:20. The ἁπ. λεγ. אפאיחם, which has been rendered in very different ways, cannot be regarded, as it is by the Rabbins, as a denom. verb from פּאה, a corner; and Calvin's rendering, "to scatter through corners," does not suit the context; whilst the meaning, "to cast or scare out of all corners," cannot be deduced from this derivation. The context requires the signification to annihilate, as the remembrance of them was to vanish from the earth. We get this meaning if we trace it to פּאה, to blow, - related to פּעה (Isaiah 42:14) and פּהה, from which comes פּה, - in the Hiphil "to blow away," not to blow asunder. השׁבּית, not "to cause to rest," but to cause to cease, delere (as in Amos 8:4). "Wrath upon the enemy," i.e., "displeasure on the part of God at the arrogant boasting of the enemy, which was opposed to the glory of God" (Vitringa). פּן, lest, after גּוּר, to fear. On this reason for sparing Israel, see Deuteronomy 9:28; Exodus 32:12; Numbers 14:13.; Isaiah 10:5. Enemy is a generic term, hence it is followed by the plural. נכר, Piel, to find strange, sc., the destruction of Israel, i.e., to mistake the reason for it, or, as is shown by what follows, to ascribe the destruction of Israel to themselves and their own power, whereas it had been the word of God. "Our hand was high," i.e., has lifted itself up or shown itself mighty, an intentional play upon the "high hand" of the Lord (Exodus 14:8; cf. Isaiah 26:11). - The reason why Israel did not deserve to be spared is given in Deuteronomy 32:28 : "For a people forsaken of counsel are they, and there is not understanding in them." "Forsaken of counsel," i.e., utterly destitute of counsel.
This want of understanding on the part of Israel is still further expounded in Deuteronomy 32:29-32, where the words of God pass imperceptibly into the words of Moses, who feels impelled once more to impress the word which the Lord had spoken upon the hearts of the people.
LinksDeuteronomy 32:34 Interlinear
Deuteronomy 32:34 Parallel Texts
Deuteronomy 32:34 NIV
Deuteronomy 32:34 NLT
Deuteronomy 32:34 ESV
Deuteronomy 32:34 NASB
Deuteronomy 32:34 KJV
Deuteronomy 32:34 Bible Apps
Deuteronomy 32:34 Parallel
Deuteronomy 32:34 Biblia Paralela
Deuteronomy 32:34 Chinese Bible
Deuteronomy 32:34 French Bible
Deuteronomy 32:34 German Bible