Psalm 45 introduces Messiah, and, as we shall see, changes everything. I know not, interesting and full of bright energy as the psalm is, that I have much to note upon it, by reason of its force being so very plain. It will be remarked that it is Messiah in judgment and taking the throne. He had already proved that He loved righteousness and hated iniquity was fit to govern. He is saluted as God. Yet His disciples (the remnant) are called His fellows (compare Zechariah 13:7, where He is seen in His humiliation and smitten, but owned to be Jehovah's fellow). I apprehend the queen is Jerusalem. Tyre and others own her with presents. She is gloriously received into the chambers of the king himself. This, I apprehend, is the force of within. She is in the closest relationship with the king. The virgins her companions are, I suppose, the cities of Judah. The glory of Israel is no longer now their fathers. The presence of Messiah (the fulfiller of promise) has eclipsed the depositaries of promise of old. Instead of fathers, they have children to be made princes in all lands. The coming in of Messiah in glory and judgment, brings in the full triumph and glory, amongst the nations, of Jerusalem and the Jewish people. The psalm is full of Messiah, and exclusively, yet as man, and God is only alluded to as his God. But Messiah is God.