Daniel 10:7
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell on them, so that they fled to hide themselves.
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(7) I . . . alone saw the vision.—St. Jerome compares the account of St. Paul (Acts 22:9). It may be added that, as upon that occasion (comp. Acts 9:7), the companions of the prophet heard the voice but saw nothing. The words of the voice (Daniel 10:6) are unrecorded.

Daniel 10:7-9. The men that were with me saw not the vision — This was just as it happened to the company who were with St. Paul, when he had a vision, going to Damascus, Acts 9:7. God can cast a cloud before the eyes of any one when he pleases, so that the organs may not be able to perform their usual functions; thus it is said, Luke 24:16, of the two disciples going to Emmaus, that their eyes were holden that they should not know him. But a great quaking fell upon them — Occasioned perhaps by their hearing some unusual and terrible sound. Thus the men with St. Paul heard a voice which struck them speechless, though they saw nothing. So that they fled to hide themselves — Through the terror and astonishment wherewith they were seized, they fled from the place, as from a place in which they were exposed to instant destruction. And there remained no strength in me — I fell into a swoon, or fainting-fit. My comeliness, or vigour, was turned in me into corruption — Houbigant reads it, The flower of my strength withered, and all my powers failed me. When I heard the voice of his words — The very sound of his words deprived me of all sense and power of motion. Then was I in a deep sleep Then I lay lifeless, with my face prone upon the ground. — Houb.10:1-9. This chapter relates the beginning of Daniel's last vision, which is continued to the end of the book. The time would be long before all would be accomplished; and much of it is not yet fulfilled. Christ appeared to Daniel in a glorious form, and it should engage us to think highly and honourably of him. Let us admire his condescension for us and our salvation. There remained no strength in Daniel. The greatest and best of men cannot bear the full discoveries of the Divine glory; for no man can see it, and live; but glorified saints see Christ as he is, and can bear the sight. How dreadful soever Christ may appear to those under convictions of sin, there is enough in his word to quiet their spirits.And I Daniel alone saw the vision - That is, he only saw it distinctly. The others who were with him appear to have seen or heard something which alarmed them, and they fled. Who those men were, or why they were with him, he does not say. They may have been his own countrymen, engaged with him in the act of devotion, or they may have been Babylonians occupied in the public service; but whoever they were, or whatever was the reason why they were there, they became alarmed and fled. The case was somewhat different with the companions of Saul of Tarsus when the Saviour appeared to him on his way to Damascus. These saw the light; they all fell to the earth together, but Saul only heard the voice of him that spake. Acts 22:9. 7. they fled—terrified by the presence of the presence of the angel. So Luke 24:16 Acts 9:7.

1. The Lord hereby shows his power over our senses, both outward and inward, in a signal, distinguishing way.

2. The weakness of mortals to see or hear heavenly things, unless he strengthen them.

3. Their fleeing and quaking argued the terror of God upon them; and thereby the truth and certainty of the vision, by hearing such a sound though they saw it not, Acts 9:7,8. And I Daniel alone saw the vision,.... The object or person described; though he was not alone when he saw it, yet he alone saw it; the eyes of his body and mind being quicker than the rest, the Lord strengthening and enlightening both; for this was a peculiar and distinguishing favour granted to him:

for the men that were with me saw not the vision; at least not so clearly and distinctly as Daniel did; they might have some confused sight of an object that appeared very terrible; but, being struck with consternation, they had not presence of mind to look at it; and so could neither form nor retain scarce any idea of it: or their eyes might be held, and their sight clouded; or be stricken with a kind of blindness, or want of sight for a time, as the men of Sodom were; or the object was of such a nature, that without special illumination it could not be seen: the like happened to Elisha's young man, who saw not the chariots and horses of fire the prophet did, and to the men that were with the Apostle Paul, 2 Kings 6:17, who these men were, that were with Daniel, is not material to know; whether they were his three companions, who had been cast into the fiery furnace; or the Prophets Haggai, Zechariah, and Malachi, as Jarchi and Saadiah say from their Rabbins (r); neither of which are likely, since these, being good men and prophets, would doubtless have been favoured with the same vision: but rather they were the servants of Daniel, who waited upon him, he being now a great man in the Persian court; and these men being very likely Heathens, profane and unregenerate men, were not fit and prepared to see such a vision:

but a great quaking fell upon them: or "for", so Noldius; giving a reason why they saw not, because or the great fear and trembling upon them; either at the glimmering sight of this strange appearance, which they knew not what to make of; or rather at the sound of his voice, which was so very loud and terrible:

so that they fled to hide themselves; among the trees that grew upon the banks of the Tigris, as Adam among the trees of the garden; or in some wood or forest hard by; or in some caves and dens, which might be near at hand: this not only shows the confusion and consternation they were in, as the Septuagint and Arabic versions render it,

they fled with terror; or

through it, as the Syriac version; but serves to confirm the truth of the vision, that it was not a mere fancy and imagination of Daniel.

(r) T. Bab. Sanhedrin, fol. 93. 2.

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
7. Cf. Acts 9:7; Acts 22:9.

howbeit (Daniel 10:21) a great quaking] or trembling: the Heb. is the same as in Genesis 27:33 (lit. ‘Isaac trembled with a great trembling’). They may have seen the effects of the vision upon Daniel (cf. Daniel 10:8).Verse 7 - And I Daniel alone saw the vision; for the men that were with me saw not the vision.; but a great quaking fell upon them, so that they fled to hide themselves. The LXX. in the main agrees with this, but seems to have read lemahar, "in haste," instead of behayhabay. Theodotion renders the last word ἐν φόβῳ, implying that he read behaga. The reading of the Massoretic is superior, as being less expected. The Peshitta renders in accordance with Theodotion. Jerome agrees very exactly with the Massoretic text. And I Daniel alone saw the vision (comp. Acts 9:7; Acts 22:9). The Apostle Paul was solitary in hearing intelligible words and seeing Christ; his attendants saw the bright light and heard a voice, but neither saw the speaker nor were able to distinguish the purport of the words. For the men that were with me saw not the vision. Who those were that were with Daniel we cannot tell; probably they were the ordinary attendants of an officer of rank in the court of the great king. Rashi's idea that they were Haggai, Zechariah, and Malachi, has no probability in favour of it. As little has Professor Fuller's hint that they were Hananiah, Michael, and Azariah. But a great quaking fell upon them, so that they fled to hide themselves (comp. Exodus 20:18; Genesis 3:8). A yet finer parallel is Job 4:12-16. Eliphaz there describes a spirit passing before him, although invisible; yet in the horror of contact with the spiritual, all his bones shook and the hair of his flesh stood up. There is a difference to be noted here between the conduct of the attendants of Daniel and those of the Apostle Paul. As we read here, the attendants of Daniel flee to hide themselves, those of the apostle are first struck to the earth and then stand stupefied. The manifesto closes with praise to God, the King of heaven, whose works are truth and righteousness, which show themselves in humbling the proud. קשׁוט corresponds to the Hebr. אמת, and דּין to the Hebr. משׁפּט. Nebuchadnezzar thus recognised the humiliation which he had experienced as a righteous punishment for his pride, without, however, being mindful of the divine grace which had been shown in mercy toward him; whence Calvin has drawn the conclusion that he was not brought to true heart-repentance.
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