2 Samuel 16:14
And the king, and all the people that were with him, came weary, and refreshed themselves there.
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EXPOSITORY (ENGLISH BIBLE)
(14) Came weary.—The sentence seems to require the mention of some place, and the clause “refreshed themselves there” to imply that a place has already been mentioned. The word for weary is, therefore, generally taken as a proper name, Ayephim, which was probably a mere caravansary.

16:5-14 David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.His cursing - Another reading has "my curse," i. e., the curse that has fallen upon me. David recognizes in every word and action that he was receiving the due reward of his sin, and that which Nathan had foretold. 14. refreshed themselves there—that is, in the city of Bahurim. Came to the city of Bahurim, 2 Samuel 16:5. And the king, and all the people that were with him, came weary,.... With their journey, and through grief and trouble at what they met with:

and refreshed themselves there: that is, at Bahurim, with food and rest; which revived their spirits, and put as it were new life and soul into them, as the word used signifies. Josephus (y) says, when David came to Jordan, he refreshed his weary men.

(y) Antiqu. l. 7. c. 9. sect. 4.

And the king, and all the people that were with him, came weary, and refreshed themselves {h} there.

(h) That is, at Bahurim.

EXEGETICAL (ORIGINAL LANGUAGES)
14. came weary] There is no place mentioned to which there at the end of the verse can refer. It is clear from ch. 2 Samuel 17:18, that the halting-place was not Bahurim, but some place beyond it. We must suppose that the name of the place has fallen out of the text, or that the word for weary should be taken as a proper name to Ayêphîm. No such place is known, but it would be an appropriate name for a caravansary or resting-place for travellers.Verse 14. - Weary. Evidently the name of a place; for David "refreshed himself there." It was probably a caravanserai, the full name of which was, "Rest for the weary," but gradually the title was shortened down to the last word, "Weary," Hebrew Ayephim, which the Revised Version puts as a proper name in the margin. Shimei cursed thus: "Out, out (away, away), thou man of blood, and worthless man! Jehovah hath repaid thee (now) for all the blood of the house of Saul, in whose stead thou hast become king, and hath given the kingdom into the hand of Absalom thy son. Behold, now thou art in thy misfortune, for thou art a man of blood." דּמים אישׁ, a man of drops of blood, i.e., one who has shed blood or committed murder. What Shimei meant by "all the blood of the house of Saul," which David had shed, and because of which he was a man of blood, it is impossible to determine with certainty. He may possibly have attributed to David the murder of Ishbosheth and Abner, notwithstanding the fact that David was innocent of the death of both (see 2 Samuel 3:27., and 2 Samuel 4:6.). By "in whose stead thou hast reigned," he meant whose throne thou hast forcibly usurped; and by בּרעתך הנּך, "it is for this that punishment hat overtaken thee now."
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