2 Kings 4:3

Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(3) Abroad.—Literally, from the outside (of the house); out of doors.

Borrow not a few.—See margin. Do not scant, or stint, namely, to borrow.

Matthew Henry's Concise Commentary

4:1-7 Elisha's miracles were acts of real charity: Christ's were so; not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power. Elisha readily received a poor widow's complaint. Those that leave their families under a load of debt, know not what trouble they cause. It is the duty of all who profess to follow the Lord, while they trust to God for daily bread, not to tempt him by carelessness or extravagance, nor to contract debts; for nothing tends more to bring reproach upon the gospel, or distresses their families more when they are gone. Elisha put the widow in a way to pay her debt, and to maintain herself and her family. This was done by miracle, but so as to show what is the best method to assist those who are in distress, which is, to help them to improve by their own industry what little they have. The oil, sent by miracle, continued flowing as long as she had empty vessels to receive it. We are never straitened in God, or in the riches of his grace; all our straitness is in ourselves. It is our faith that fails, not his promise. He gives more than we ask: were there more vessels, there is enough in God to fill them; enough for all, enough for each; and the Redeemer's all-sufficiency will only be stayed from the supplying the wants of sinners and saving their souls, when no more apply to him for salvation. The widow must pay her debt with the money she received for her oil. Though her creditors were too hard with her, yet they must be paid, even before she made any provision for her children. It is one of the main laws of the Christian religion, that we pay every just debt, and give every one his own, though we leave ever so little for ourselves; and this, not of constraint, but for conscience' sake. Those who bear an honest mind, cannot with pleasure eat their daily bread, unless it be their own bread. She and her children must live upon the rest; that is, upon the money received for the oil, with which they must put themselves into a way to get an honest livelihood. We cannot now expect miracles, yet we may expect mercies, if we wait on God, and seek to him. Let widows in particular depend upon him. He that has all hearts in his hand, can, without a miracle, send as effectual a supply.

Barnes' Notes on the Bible

A pot of oil - Or, "an anointing of oil" - so much oil, i. e., as would serve me for one anointing of my person. The word used occurs only in this passage.

Jamieson-Fausset-Brown Bible Commentary

2-4. a pot—or cruet of oil. This comprising her whole stock of domestic utensils, he directs her to borrow empty vessels not a few; then, secluding herself with her children, [the widow] was to pour oil from her cruse into the borrowed vessels, and, selling the oil, discharge the debt, and then maintain herself and family with the remainder.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Then he said, go, borrow thee vessels abroad of all thy neighbours,.... For he perceived that she had none:

even empty vessels; which they might more readily lend her:

borrow not a few; but as many as she could get; the prophet, under a divine impulse, was directed to say this to her, foreseeing, by a spirit of prophecy, that a large quantity of oil would be given her.

Geneva Study Bible

Then he said, Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

3. borrow thee vessels] Another sign of indigence. But the command to borrow many gave promise of the coming help.

Pulpit Commentary

Verse 3. - Then he said, Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few. God stints not in his gifts (Isaiah 55:1). When he offers them, men should take advantage of the offer largely, in the same spirit in which it is made (see below, 2 Kings 13:19). 2 Kings 4:3

Keil and Delitzsch Biblical Commentary on the Old Testament

The Widow's Cruse of Oil. - A poor widow of the scholars of the prophets complained to Elisha of her distress, namely, that a creditor was about to take her two sons as servants (slaves). The Mosaic law gave a creditor the right to claim the person and children of a debtor who was unable to pay, and they were obliged to serve him as slaves till the year of jubilee, when they were once more set free (Leviticus 25:39-40). When the prophet learned, on inquiry that she had nothing in her house but a small flask of oil (אסוּך, from סוּך, means an anointing flask, a small vessel for the oil necessary for anointing the body), he told her to beg of all her neighbours empty vessels, not a few (אל־תּמעיטי, make not few, sc. to beg), and then to shut herself in with her sons, and to pour from her flask of oil into all these vessels till they were full, and then to sell this oil and pay her debt with the money, and use the rest for the maintenance of herself and her children. She was to close the house-door, that she might not be disturbed in her occupation by other people, and also generally to avoid all needless observation while the miracle was being performed. תּסּיאי המּלא, let that which is filled be put on one side, namely by the sons, who handed her the vessels, according to 2 Kings 4:5 and 2 Kings 4:6, so that she was able to pour without intermission. The form מיצקת is a participle Piel, and is quite appropriate as an emphatic form; the Keri השּׁקת (Hiphil) is an unnecessary alteration, especially as the Hiphil of יצק is הצּיּק. השׁמן ויּעמד, then the oil stood, i.e., it ceased to flow. The asyndeton בניך ואתּ is very harsh, and the Vav copul. has probably dropped out. With the alteration proposed by L. de Dieu, viz., of ואתּ into ואת, "live with thy sons," the verb תּחיי would necessarily stand first (Thenius).