2 Kings 21:21
And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
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2 Kings 21:21. He (Amon) walked in the way, &c. — He revived that idolatry which Manasseh, in the latter end of his reign, had put down. Those who set bad examples, if they repent themselves, cannot be sure that they whom their example has drawn into sin will repent; it is often otherwise.21:19-26 Amon profaned God's house with his idols; and God suffered his house to be polluted with his blood. How unrighteous soever they were that did it, God was righteous who suffered it to be done. Now was a happy change from one of the worst, to one of the best of the kings of Judah. Once more Judah was tried with a reformation. Whether the Lord bears long with presumptuous offenders, or speedily cuts them off in their sins, all must perish who persist in refusing to walk in his ways.At Manasseh's death, the idolatrous party, held in some check during his later years 2 Chronicles 33:15-17, recovered the entire direction of affairs, and obtained authority from Amon to make once more all the changes which Manasseh had made in the early part of his reign. Hence, we find the state of things at Josiah's accession 2 Kings 23:4-14; Zephaniah 1:4-12; Zephaniah 3:1-7, the exact counterpart of that which had existed under Manasseh. 2Ki 21:19-26. Amon's Wicked Reign.

19-24. Amon was twenty and two years old when he began to reign—This prince continued the idolatrous policy of his father; and, after an inglorious reign of two years, he was massacred by some of his own domestics. The people slew the regicide conspirators and placed his son Josiah on the throne.

No text from Poole on this verse. And he walked in all the ways that his father walked in,.... In his wicked way, his idolatry, witchcraft, and murders:

and served the idols that his father served, and worshipped them; Baal, Ashtoreth, and all the host of heaven, and all the carved images his father made, which it seems he only removed, but did not break in pieces, 2 Chronicles 33:22.

And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
21. served the idols that his father served] i.e. Making again the same sort of graven images, which we must suppose Manasseh in his repentance had broken in pieces.Verse 21. - And he walked in all the way that his father walked in. There was not a single one among the early wickednesses of Manasseh which Amen did not imitate. The details of Josiah's reformation (2 Kings 23:4-24) show that under Amon

(1) the Asherah or "grove" maintained its place in the temple building;

(2) the two idolatrous altars stood in the two courts;

(3) the temple was the scene of the worship of Baal, Ashtoreth, and the host of heaven;

(4) the unchaste priestesses of the Syrian goddess, with the male partners in their guilt, were lodged in houses close by the house of the Lord;

(5) chariots and horses dedicated to the sun were maintained at one of the temple gates;

(6) the fire of Tophet burnt continually in the valley of Hinnom, and children were there "passed through the fire to Moloch;"

(7) an idolatrous worship held possession of all the high places all ever Judaea and Samaria, and idolatrous priests, deriving their appointment from the king, burnt incense in the high places to Baal, to the sun, the moon, the planets, and all the host of heaven; and

(8) magic and necromancy were practiced openly under royal sanction throughout the length and breadth of the land. And served the idols that his father served - as Baal, Ashtoreth, Moloch, the Asherah, and others - and worshipped them. With the destruction of Jerusalem the Lord forsakes the people of His possession, and give it up to its enemies for a prey and spoil. נחלתי שׁארית: Judah is called the remnant of the people of God's inheritance with a reference to the rejection and leading away of the ten tribes, which have already taken place. On וּמשׁסּה בּז see Isaiah 42:22; Jeremiah 30:16.

To this announcement of the judgment there is appended in 2 Chronicles 33:11. the statement, that Jehovah caused Manasseh the king to be taken prisoner by the generals of the king of Assyria and led away to Babylon in chains; and that when he humbled himself before God there, and made supplication to Him, He brought him back to Jerusalem and placed him upon his throne again; whereupon Manasseh fortified the walls of Jerusalem still further, placed garrisons in the fortified cities, removed the idol from the temple, abolished from the city the idolatrous altars erected in Jerusalem and upon the temple-mountain, restored the altar of Jehovah, and commanded the people to offer sacrifice upon it. - This incident is omitted in our book, because the conversion of Manasseh was not followed by any lasting results so far as the kingdom was concerned; the abolition of outward idolatry in Jerusalem did not lead to the conversion of the people, and after the death of Manasseh even the idolatrous abominations that had been abolished were restored by Amon.

(Note: The historical truth of these accounts, which Rosenmller, Winer, and Hitzig called in question after the example of Gramberg, has been defended by Ewald, Bertheau, and even by Thenius; and the latest attack which has been made upon it by Graf in the theol. Studien u. Krit. 1859, iii., has been met by E. Gerlach in the same magazine of 1861. For further remarks see the Commentary on the Chronicles.)

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