2 Chronicles 29:29
And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
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(29) Of offering.—Scil., the burnt offering, as the verb implies.

Bowed themselves.—Rather, bowed the knee (kara’). (Isaiah 45:23; 1Kings 19:18.)

29:20-36 As soon as Hezekiah heard that the temple was ready, he lost no time. Atonement must be made for the sins of the last reign. It was not enough to lament and forsake those sins; they brought a sin-offering. Our repentance and reformation will not obtain pardon but in and through Christ, who was made sin, that is, a sin-offering for us. While the offerings were on the altar, the Levites sang. Sorrow for sin must not prevent us from praising God. The king and the congregation gave their consent to all that was done. It is not enough for us to be where God is worshipped, if we do not ourselves worship with the heart. And we should offer up our spiritual sacrifices of praise and thanksgiving, and devote ourselves and all we have, as sacrifices, acceptable to the Father only through the Redeemer.All had hitherto been preparatory. Now Hezekiah gave orders that "the burnt offering" - i. e. the daily morning sacrifice - should be offered upon the brass altar in front of the porch, thus restoring and reinstituting the regular temple-service. A burst of music gave notice to the people of the moment when the old worship recommenced. 20-30. Then Hezekiah the king rose early, and gathered the rulers of the city—His anxiety to enter upon the expiatory service with all possible despatch, now that the temple had been properly prepared for it, prevented his summoning all the representatives of Israel. The requisite number of victims having been provided, and the officers of the temple having sanctified themselves according to the directions of the law, the priests were appointed to offer sacrifices of atonement successively, for "the kingdom," that is, for the sins of the king and his predecessors; for "the sanctuary," that is, for the sins of the priests themselves and for the desecration of the temple; "and for Judah," that is, for the people who, by their voluntary consent, were involved in the guilt of the national apostasy. Animals of the kinds used in sacrifice were offered by sevens, that number indicating completeness. The Levites were ordered to praise God with musical instruments, which, although not originally used in the tabernacle, had been enlisted in the service of divine worship by David on the advice of the prophets Gad and Nathan, as well calculated to animate the devotions of the people. At the close of the special services of the occasion, namely, the offering of atonement sacrifices, the king and all civic rulers who were present joined in the worship. A grand anthem was sung (2Ch 29:30) by the choir, consisting of some of the psalms of David and Asaph, and a great number of thank offerings, praise offerings, and freewill burnt offerings were presented at the invitation of the king. No text from Poole on this verse. And when they had made an end of offering,.... Both the sin offering and the burnt offering:

the king and all that were with him bowed themselves and worshipped; towards the place where the ark was, giving thanks for the purging of the temple, and restoring the worship of it.

And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
29. bowed themselves, and worshipped] i.e. first bowed down (on their knees) and then completely prostrated themselves.Verse 29. - Bowed; Hebrew, כָּרְעוּ. Of the force and forcibleness of the verb here employed an idea may be obtained from comparison of Genesis 49:9; Numbers 24:9; Judges 5:27; Judges 7:6; 1 Kings 19:18. Worshipped; Hebrew, יִשְׁתַּחֲווּ. This verb, on the other hand, proclaims the force, not of the posture of the body merely, but rather of the mind, in the rising degrees of respect, reverence, allegiance, and the worship of profound adoration paid to him, who is "God over all, blessed for evermore." The scene imaged in this description is indeed splint-stirring, in a high degree. The re-dedication of the temple by offering sacrifices. - 2 Chronicles 29:20. Probably on the very next morning Hezekiah went with the princes (heads) of the city into the house of the Lord, and brought seven bullocks, seven rams, and seven lambs for a burnt-offering, and seven he-goats for a sin-offering, "for the kingdom, for the sanctuary, and for Judah," i.e., as expiation for and consecration of the kingdom, sanctuary, and people. These sacrifices were offered by the priests according to the prescription of the law of Moses, 2 Chronicles 29:22-24. The burnt-offerings are first named, as in the sacrificial Torah in Leviticus 1-6, although the offering of the sin-offering preceded that of the burnt-offering. The laying on of hands, too, is mentioned only with the sin-offering, 2 Chronicles 29:23, although according to Leviticus 1:4 the same ceremony was gone through with the burnt-offerings; but that is not because a confession of sin was probably made during the laying on of hands, as Bertheau conjectures, adducing Leviticus 16:21, for from that passage no such conclusion can be drawn. The ceremony is mentioned only in the one case to emphasize the fact that the king and the assembly (the latter, of course, by their representatives) laid their hands upon the sacrificial beasts, because the atonement was, according to the king's words, to be for all Israel. "All Israel" are probably not only all the inhabitants of the kingdom of Judah, but Israelites in general (the twelve tribes), for whom the temple in Jerusalem was the only lawful sanctuary. דּם את חטּא signifies to bring the blood to the altar for an atonement, in the manner prescribed in Leviticus 4:30, Leviticus 4:34.
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