1 Chronicles 6:3
And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
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6:1-81 Genealogies. - We have an account of Levi in this chapter. The priests and Levites were more concerned than any other Israelites, to preserve their descent clear, and to be able to prove it; because all the honours and privileges of their office depended upon their descent. Now, the Spirit of God calls ministers to their work, without any limit as to the families they came from; and then, as now, though believers and ministers may be very useful to the church, none but our great High Priest can make atonement for sin, nor can any be accepted but through his atonement.The genealogy of the high priestly stem to the captivity. CHAPTER 6

1Ch 6:1-48. Line of the Priests.

No text from Poole on this verse. And the children of Amram, Aaron, and Moses, and Miriam,.... Very memorable persons: Aaron was the high priest, Moses the prophet and lawgiver, and Miriam a prophetess, see Micah 6:4,

the sons also of Aaron, Nadab and Abihu, Eleazar and Ithamar; the two first were destroyed by fire from heaven for offering strange fire, Leviticus 10:1 and the third succeeded his father in the high priesthood; the line of which is drawn from Aaron through him unto the Babylonish captivity, from hence to the end of the fifteenth verse, where it ends: Jehozadak is the same with Josedech, Haggai 1:1 who went young into Babylon, and whose son Joshua, born in the captivity, came out of it on the proclamation of Cyrus, Ezra 2:2. According to Josephus (e), and other Jewish writers (f), in the times of Uzzi, 1 Chronicles 6:6 the priesthood was translated into the family of Ithamar, of which Eli was the first high priest; where it continued to the times of Solomon, when it was restored to Zadok, of the line of Eleazar. It is particularly observed of Azariah, 1 Chronicles 6:10 that he it was that executed the priest's office in the temple built by Solomon; not that he was the first that officiated in it, that was Zadok; but this seems to be Azariah, who was the high priest in the times of Uzziah, who opposed him when he would have offered incense in the temple, 2 Chronicles 26:17, which may be the reason why he is so particularly taken notice of here; though some think this is to be understood of Johanan, the father of Azariah, supposed to the same with Jehoiada, who, in the times of Athaliah, was the instrument of preserving both church and state, 2 Kings 11:4, the temple in which he ministered is described as built by Solomon, because at the time of the writing of this there was another temple built, or building, by Zerubbabel.

(e) Antiqu. l. 5. c. 11. sect. 5. (f) Juchasin, fol. 136. 1.

And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
3. Aaron and Moses] The same order in Exodus 6:20. Aaron was the elder (Exodus 7:7).

The sons also of Aaron] So Exodus 6:23.

Nadab and Abihu] These two elder sons perished childless; Leviticus 10:1-5.Verse 3. - Once more, Aaron is singled out, and Eleazar, the third of his four sons, fixes the exact channel of descent required. The families of the half-tribe of Manasseh in Bashan, and the leading away of the East-Jordan Israelites into the Assyrian exile. - 1 Chronicles 5:23. The half-tribe of Manasseh in Bashan was very numerous (רבוּ המּה), "and they dwelt in the land of Bashan (i.e., the Bashan inhabited by Gad, 1 Chronicles 5:12) (northwards) to Baal Hermon," - i.e., according to the more accurate designation of the place in Joshua 12:7 and Joshua 13:5, in the valley of Lebanon under Mount Hermon, probably the present Bnjas, at the foot of Hermon (see on Numbers 34:8), - "and Senir and Mount Hermon." שׂניר, which according to Deuteronomy 3:9 was the name of Hermon or Antilibanus in use among the Amorites, is here and in Ezekiel 27:5 the name of a part of those mountains (vide on Deuteronomy 3:9), just as "mount Hermon" is the name of another part of this range.
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