1 Chronicles 26:4

Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(4) Moreover the sons of Obed-edom.—And Obed-edom had sons. Obed-edom (1Chronicles 15:24) is called a son of Jeduthun in 1Chronicles 16:38. This Jeduthun was not the Merarite chief musician, but a Korhite. (Comp. 1Chronicles 26:1; 1Chronicles 26:10; 1Chronicles 26:19.)

Matthew Henry's Concise Commentary

26:1-32 The offices of the Levites. - The porters and treasurers of the temple, had occasion for strength and valour to oppose those who wrongly attempted to enter the sanctuary, and to guard the sacred treasures. Much was expended daily upon the altar; flour, wine, oil, salt, fuel, beside the lamps; quantities of these were kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. From those sacred treasuries, the unsearchable riches of Christ, all our wants are supplied; and receiving from his fulness, we must give him the glory, and endeavour to dispose of our abilities and substance according to his will. We have an account of those employed as officers and judges. The magistracy is an ordinance of God for the good of the church, as truly as the ministry, and must not be neglected. None of the Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; one duty was enough to engage the whole man. Wisdom, courage, strength of faith, holy affections, and constancy of mind in doing our duty, are requisite or useful for every station.

Barnes' Notes on the Bible

Obed-edom and Hosah 1 Chronicles 26:10 had been "porters," or door - keepers, from the time of the bringing up of the ark into Jerusalem 1 Chronicles 15:24; 1 Chronicles 16:38.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 26

1Ch 26:1-12. Divisions of the Porters.

1, 2. Concerning the divisions of the porters—There were four thousand (1Ch 23:6), all taken from the families of the Kohathites and Merarites (1Ch 26:14), divided into twenty-four courses—as the priests and musicians.

Meshelemiah the son of Kore, of the sons of Asaph—Seven sons of Meshelemiah are mentioned (1Ch 26:2), whereas eighteen are given (1Ch 26:9), but in this latter number his relatives are included.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Moreover, the sons of Obededom,.... The same at whose house the ark was, before it was brought by David to Zion; his sons were porters also, as himself, 1 Chronicles 15:24, mention is made of eight sons of his, according to their birth:

Shemaiah, Jehozabad, Joah, Sacar, Nethaneel, Ammiel, Issachar, Peulthai; for God blessed him; as with wealth and riches, so with a numerous offspring, and that because of his entertainment of the ark at his house; the great increase of his family is aggravated by the Jews (q) beyond all credit, that all in his family brought eight at a birth; the Targum here makes them eighty two in all.

(q) Hieron. Trad. Heb. in 2. Reg. fol. 77. M.

Geneva Study Bible

Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

4. Moreover the sons of Obed-edom were] R.V. And Obed-edom had sons. For Obed-edom see 1 Chronicles 13:13, note.

Pulpit Commentary

Verses 4, 5. - Here we have the enumeration of eight sons of Obed-edom (1 Chronicles 15:21, 24; 1 Chronicles 16:38). That in this last reference Obed-edom seems to be called "son of Jeduthun" is owing probably to the omission of a name. For former occurrences of the sentence, God blessed him, with its present evident allusion, see 1 Chronicles 13:14; 2 Samuel 6:11. To this passage, the expression of 1 Chronicles 25:5, "to lift up the horn," is probably analogous, where see comment. 1 Chronicles 26:4

Keil and Delitzsch Biblical Commentary on the Old Testament

Obed-edom's family. Obed-edom has been already mentioned in 1 Chronicles 16:38 and 1 Chronicles 15:24 as doorkeeper; see the commentary on the passage. From our passage we learn that Obed-edom belonged to the Kohathite family of the Korahites. According to 1 Chronicles 26:19, the doorkeepers were Korahites and Merarites. The Merarites, however, are only treated of from 1 Chronicles 26:10 and onwards. אדם וּלעבד (1 Chronicles 26:4) corresponds to ולמשׁלמיהוּ (1 Chronicles 26:2), and is consequently thereby brought under לקּרהים (1 Chronicles 26:1). Here, 1 Chronicles 26:4, 1 Chronicles 26:5, eight sons with whom God had blessed him (cf. 1 Chronicles 13:14), and in 1 Chronicles 26:6 and 1 Chronicles 26:7 his grandchildren, are enumerated. The verb נולד is used in the singular, with a subject following in the plural, as frequently (cf. Ew. 316, a). The grandchildren of Obed-edom by his first-born son Shemaiah are characterized as המּמשׁלים, the dominions, i.e., the lords (rulers) of the house of their fathers (ממשׁל, the abstract dominion, for the concrete משׁל; cf. Ew. 160, b), because they were חיל גּבּורי, valiant heroes, and so qualified for the office of doorkeepers. In the enumeration in 1 Chronicles 26:7, the omission of the ו cop. with אחיו אלזבד is strange; probably we must supply ו before both words, and take them thus: And Elzabad and his brethren, valiant men, (viz.) Elihu and Semachiah. For the conjecture that the names of the אחיו are not given (Berth.) is not a very probable one.