1 Chronicles 13:3

And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(3) Let us bring again.—Bring we round: transfer it from Kirjath-jearim to Jerusalem, as the throne was transferred (same verb) from Saul to David (1Chronicles 10:14; 1Chronicles 12:23).

The Ark of our God to us.—The Ark was at Kirjath-jearim, a city of Judah, David’s own tribe. But the ting wished to establish it as the centre of the national worship in his new capital and royal residence, Jerusalem.

For we enquired not at it.—Rather, we sought it not, that is, neglected it, cared nothing about it. The Ark had been left in the house of Abinadab at Kirjath-jearim, for twenty years, after the Philistines sent it back (1Samuel 7:2). There may be a reference to Saul’s despairing neglect of consulting the Lord (1Chronicles 10:13); and, perhaps, we should translate, “we sought Him not,” referring the suffix to God (comp. 1Chronicles 15:13; Isaiah 9:12). There is no clear evidence that the Ark itself was ever used as an oracle (comp. Exodus 25:10-22; 1Kings 8:9).

Benson Commentary

1 Chronicles 13:3. We inquired not at it in the days of Saul — The ark was then neglected, and the generality of the people contented themselves with going to Gibeon and offering sacrifices there, not caring, though the ark, the soul of the tabernacle, was in another place. As soon as David had power in his hand, he would use it for the advancement of religion. It ought to be the first care of those that are enriched or preferred, to honour God with their honours, and to serve him, and the interests of his kingdom among men, with their wealth and power.

Matthew Henry's Concise Commentary

13:1-5 David said not, What magnificent thing shall I do now? or, What pleasant thing? but, What pious thing? that he might have the comfort and benefit of that sacred oracle. Let us bring the ark to us, that it may be a blessing to us. Those who honour God, profit themselves. It is the wisdom of those setting out in the world, to take God's ark with them. Those are likely to go on in the favour of God, who begin in the fear of God.

Barnes' Notes on the Bible

The captains ... - Such an organisation had probably been established generally through the tribes prior to the time of David: but David seems to have been the first to recognize in these officers of the host representatives of the people, to consult them on public affairs, and to give them a certain political position.

Jamieson-Fausset-Brown Bible Commentary

2. If it seem good unto you, and … it be of the Lord—that is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence.

let us send abroad to our brethren everywhere—He wished to make it known throughout the country, in order that there might be a general assembly of the nation, and that preparations might be made on a scale and of a kind suitable to the inauguration of the august ceremonial.

with them also to the priests and Levites … in their cities and suburbs—(See on [375]Nu 35:2). The original terms, "Let us send," imply immediate execution; and, doubtless, the publication of the royal edict would have been followed by the appointment of an early day for the contemplated solemnity, had it not been retarded by a sudden invasion of the Philistines, who were twice repulsed with great loss (2Sa 5:17), by the capture of Jerusalem, and the transference of the seat of government to that city. Finding, however, soon after, peace restored and his throne established, he resumed his preparations for removing the ark to the metropolis.

Matthew Poole's Commentary

The ark was then neglected; and the generality of the people either lived in the gross neglect of the solemn worship of God, or contented themselves with going to Gibeon, and offering sacrifices there, not caring, though the ark, the soul of the tabernacle, was in another place.

In the days of Saul: so it was in the days of Samuel; but it is rather charged upon Saul than him; partly, because Samuel was exercised with continual wars, or expectation of wars, with the Philistines all the time of his regency, and therefore wanted the opportunity to bring back the ark, which Saul had and neglected; partly, because Samuel took care to stir up and maintain religion among them by other means, and in an extraordinary manner; whereas this was but one branch of Saul’s impiety, and was joined with a contempt of all religion, as the history of his life shews; and partly, because it was more proper to accuse himself and the present generation, who were guilty of this neglect, than to rake into the ashes of their deceased progenitors, and lay his charge against those who were dead and gone some good while since.

Gill's Exposition of the Entire Bible

And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose to begin his reign overall Israel with it:

for we inquired not at it in the days of Saul; he being indifferent to religion, and careless about it, and the enjoyment of the presence of God, and having direction from him; and the people also content with worship at the tabernacle at Gibeah, though the token of the divine Presence was absent.

Geneva Study Bible

And let us bring again the {a} ark of our God to us: for we enquired not at it in the days of Saul.

(a) His first concern was to restore religion, which had in Saul's day been corrupted and neglected.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

3. we inquired not at it] R.V. we sought not unto it. The meaning of the Heb. verb is to seek with care, to care for.

Pulpit Commentary

Verse 3. - Let us bring again the ark. It had been removed from Shiloh (Joshua 18:1) at the instance of "the elders of Israel" to their camp, when they were hard pressed and smitten by the Philistines (1 Samuel 4:1-4); there it was taken by the Philistines (1 Samuel 4:11, 22), and hurried from Ashdod to Ekron and on to Bethshemesh (1 Samuel 5:1, 5, 8, 10; 1 Samuel 6:9-13). For we inquired not at it in the days of Saul. The allusion may be considered delicately worded, but an inexpressible pathos and unmeasured condemnation must be imagined as clinging to this sentence, illustrated further by 1 Samuel 7:2; 1 Samuel 28:6, 15, 16; 1 Chronicles 10:14. 1 Chronicles 13:3

Keil and Delitzsch Biblical Commentary on the Old Testament

The introduction to this event is in 2 Samuel 6:1 and 2 Samuel 6:2 very brief; but according to our narrative, David consulted with the chief men over thousands and hundreds (1 Chronicles 15:25), viz., with all the princes. The preposition ל before כּל־נגּיד groups together the individual chiefs of the people just named. He laid his purpose before "all the congregation of Israel," i.e., before the above-mentioned princes as representatives of the whole people. "If it seem good to you, and if it come from Jahve our God," i.e., if the matter be willed of and approved by God, we will send as speedily as possible. The words נשׁלחה נפרצה without the conjunction are so connected that נשׁלחה defines the idea expressed by נפרצה, "we will break through, will send," for "we will, breaking through," i.e., acting quickly and energetically, "send thither." The construction of שׁלח with על is accounted for by the fact that the sending thither includes the notion of commanding (צוּה על). כּל־ארצות, all the provinces of the various tribal domains, is used for כּל־חארץ, 1 Samuel 13:19, here, and 2 Chronicles 11:23 and 2 Chronicles 34:33; in all which places the idea of the division of the land into a number of territories is prominent. This usage is founded upon Genesis 26:3 and Genesis 26:4, where the plural points to the number of small tribes which possessed Canaan. After ועמּהם, על or על נשׁלחה is to be repeated. The words דרשׁנהוּ לא in 1 Chronicles 13:3, we have not sought it, nor asked after it, are meant to include all.