2 Corinthians 2:16
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Adequate Aroma Competent Death Enough Equal Fragrance Indeed Life Odor Odour Others Perfume Savor Savour Service Smell Stench Sufficient Sweet Task
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Adequate Aroma Competent Death Enough Equal Fragrance Indeed Life Odor Odour Others Perfume Savor Savour Service Smell Stench Sufficient Sweet Task
Parallel Verses
English Standard Version
to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

New American Standard Bible
to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things?

King James Bible
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

Holman Christian Standard Bible
To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this?

International Standard Version
To some people we are a deadly fragrance, while to others we are a living fragrance. Who is qualified for this?

NET Bible
to the latter an odor from death to death, but to the former a fragrance from life to life. And who is adequate for these things?

Aramaic Bible in Plain English
To the latter, the stench of death for death, and to the former, the fragrance of The Life for life. And who shall be worthy for these things?

GOD'S WORD® Translation
To some people we are a deadly fragrance, while to others we are a life-giving fragrance. Who is qualified to tell about Christ?

King James 2000 Bible
To the one we are the fragrance of death unto death; and to the other the fragrance of life unto life. And who is sufficient for these things?

American King James Version
To the one we are the smell of death to death; and to the other the smell of life to life. And who is sufficient for these things?

American Standard Version
to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

Douay-Rheims Bible
To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?

Darby Bible Translation
to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?

English Revised Version
to the one a savour from death unto death; to the other a savour from life unto life. And who is sufficient for these things?

Webster's Bible Translation
To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?

Weymouth New Testament
to the last-named an odor of death predictive of death, and to the others an odor of life predictive of life. And for such service as this who is competent?

World English Bible
to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?

Young's Literal Translation
to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?
Lexicon
οις  relative pronoun - dative plural masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
μεν  particle
men  men:  indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
οσμη  noun - nominative singular feminine
osme  os-may':  fragrance -- odour, savour.
θανατου  noun - genitive singular masculine
thanatos  than'-at-os:  (properly, an adjective used as a noun) death -- deadly, (be...) death.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
θανατον  noun - accusative singular masculine
thanatos  than'-at-os:  (properly, an adjective used as a noun) death -- deadly, (be...) death.
οις  relative pronoun - dative plural masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
οσμη  noun - nominative singular feminine
osme  os-may':  fragrance -- odour, savour.
ζωης  noun - genitive singular feminine
zoe  dzo-ay':  life -- life(-time).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ζωην  noun - accusative singular feminine
zoe  dzo-ay':  life -- life(-time).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
ταυτα  demonstrative pronoun - accusative plural neuter
tauta  tow'-tah:  these things -- + afterward, follow, + hereafter, him, the same, so, such, that, then, these, they, this, those, thus.
τις  interrogative pronoun - nominative singular masculine
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ικανος  adjective - nominative singular masculine
hikanos  hik-an-os':  competent (as if coming in season), i.e. ample (in amount) or fit (in character)
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