Revelation 9:11
Treasury of Scripture Knowledge

A king, the angel of the bottomless pit (whose name in Hebrew is Abaddon and in Greek Apollyon, in Latin Exterminans).

they had.

Revelation 12:9 And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world. And he was cast unto the earth: and his angels were thrown down with him.

John 12:31 Now is the judgment of the world: now shall the prince of this world be cast out.

John 14:30 I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing.

John 16:11 And of judgment: because the prince of this world is already judged.

2 Corinthians 4:4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.

Ephesians 2:2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:

1 John 4:4 You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.

1 John 5:19 We know that we are of God and the whole world is seated in wickedness.

the angel.

Revelation 9:1 And the fifth angel sounded the trumpet: and I saw a star fall from heaven upon the earth. And there was given to him the key of the bottomless pit.

Abaddon.

John 8:44 You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Context
The Fifth Trumpet
10And they had tails like to scorpions: and there were stings in their tails. And their power was to hurt men, five months. And they had over them 11A king, the angel of the bottomless pit (whose name in Hebrew is Abaddon and in Greek Apollyon, in Latin Exterminans). 12One woe is past: and behold there come yet two woes more hereafter.…
Cross References
Job 26:6
Hell is naked before him, and there is no covering for destruction.

Job 28:22
Destruction and death have said: With our ears we have heard the fame thereof.

Job 31:12
It is a fire that devoureth even to destruction, and rooteth up all things that spring.

Psalm 88:11
Shall any one in the sepulchre declare thy mercy: and thy truth in destruction?

Proverbs 15:11
Hell and destruction are before the Lord: how much more the hearts of the children of men?

Luke 8:31
And they besought him that he would not command them to go into the abyss.

John 5:2
Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.

Revelation 9:1
And the fifth angel sounded the trumpet: and I saw a star fall from heaven upon the earth. And there was given to him the key of the bottomless pit.

Revelation 9:2
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace. And the sun and the air were darkened with the smoke of the pit.

Revelation 16:16
And he shall gather them together into a place which in Hebrew is called Armagedon.

Lexicon
They were ruled by
ἔχουσιν (echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a king,
βασιλέα (basilea)
Noun - Accusative Masculine Singular
Strong's Greek 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angel
ἄγγελον (angelon)
Noun - Accusative Masculine Singular
Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Abyss.
ἀβύσσου (abyssou)
Noun - Genitive Feminine Singular
Strong's Greek 12: The abyss, unfathomable depth, an especially Jewish conception, the home of the dead and of evil spirits. Depthless, i.e. 'abyss'.

His
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

in Hebrew
Ἑβραϊστί (Hebraisti)
Adverb
Strong's Greek 1447: In the Hebrew, or rather, in the Aramaic dialect. Adverb from Hebrais; Hebraistically or in the Jewish language.

[is] Abaddon,
Ἀβαδδών (Abaddōn)
Noun - Nominative Masculine Singular
Strong's Greek 3: Abaddon, Destroyer (i.e. Destroying Angel) or place of destruction (personified). Of Hebrew origin; a destroying angel.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Greek
Ἑλληνικῇ (Hellēnikē)
Adjective - Dative Feminine Singular
Strong's Greek 1673: Greek, the Greek language. From Hellen; Hellenic, i.e. Grecian.

[it is]
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Apollyon.
Ἀπολλύων (Apollyōn)
Noun - Nominative Masculine Singular
Strong's Greek 623: Apollyon, The Destroying One, a Greek translation of the Hebrew: Abaddon. Active participle of apollumi; a destroyer.


Additional Translations
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.

They have a king over them, the angel of the abyss. His name in Hebrew is Abaddon, and in the Greek, he has the name Apollyon.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon.

They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.

They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has [for] name Apollyon.

They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.

And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew language is Abaddon, but in the Greek language he hath his name Apollyon.

The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.'

They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon."

and they have over them a king -- the messenger of the abyss -- a name is to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.
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Alphabetical: Abaddon Abyss and angel Apollyon as Greek had has have he Hebrew his in is king name of over the them They whose

NT Prophecy: Revelation 9:11 They have over them as king (Rev. Re Apocalypse) Bible Study Resources, Dictionary, Concordance and Search Tools

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