Treasury of Scripture Knowledge And coming out of the tombs after his resurrection, came into the holy city and appeared to many. holy. Matthew 4:5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, Nehemiah 11:1 And the princes of the people dwelt at Jerusalem: but the rest of the people cast lots, to take one part in ten to dwell in Jerusalem the holy city, and nine parts in the other cities. Isaiah 48:2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name. Daniel 9:24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed. Revelation 11:2 But the court which is without the temple, cast out and measure it not: because it is given unto the Gentiles. And the holy city they shall tread under foot, two and forty months: Revelation 21:2 And I, John, saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. Revelation 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book. Context The Death of Jesus…52And the graves were opened: and many bodies of the saints that had slept arose, 53And coming out of the tombs after his resurrection, came into the holy city and appeared to many. 54Now the centurion and they that were with him watching Jesus, having seen the earthquake and the things that were done, were sore afraid, saying: Indeed this was the Son of God.… Cross References Matthew 4:5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, Revelation 11:2 But the court which is without the temple, cast out and measure it not: because it is given unto the Gentiles. And the holy city they shall tread under foot, two and forty months: Lexicon Afterμετὰ (meta) Preposition Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. [Jesus’] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. resurrection, ἔγερσιν (egersin) Noun - Accusative Feminine Singular Strong's Greek 1454: A waking up, resurrection. From egeiro; a resurgence. when they had come ἐξελθόντες (exelthontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue. out of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τῶν (tōn) Article - Genitive Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tombs, μνημείων (mnēmeiōn) Noun - Genitive Neuter Plural Strong's Greek 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph. they entered εἰσῆλθον (eisēlthon) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. holy ἁγίαν (hagian) Adjective - Accusative Feminine Singular Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. city πόλιν (polin) Noun - Accusative Feminine Singular Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. appeared ἐνεφανίσθησαν (enephanisthēsan) Verb - Aorist Indicative Passive - 3rd Person Plural Strong's Greek 1718: To make visible (manifest); hence: I report (inform) against; pass: I appear before. From emphanes; to exhibit or disclose. to many [people]. πολλοῖς (pollois) Adjective - Dative Masculine Plural Strong's Greek 4183: Much, many; often. Additional Translations After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people. And having gone forth out of the tombs after His resurrection, they entered into the holy city and appeared to many. And came out of the graves after his resurrection, and went into the holy city, and appeared to many. and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. and going out of the tombs after his arising, entered into the holy city and appeared unto many. and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. And came out of the graves after his resurrection, and went into the holy city, and appeared to many. And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many. 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