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Weymouth New testament
Faith and Belief
1You foolish Galatians! Whose sophistry has bewitched you—you to whom Jesus Christ has been vividly portrayed as on the Cross?
2Answer me this one question, "Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?"
3Are you so foolish? Having begun by the Spirit, are you now going to reach perfection through what is external?
4Have you endured such sufferings to no purpose—if indeed it has been to no purpose?
5He who gives you His Spirit and works miracles among you—does He do so on the ground of your obedience to the Law, or is it the result of your having heard and believed:
6even as Abraham believed God, and his faith was placed to his account as righteousness?
7Notice therefore that those who possess faith are true sons of Abraham.
8And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, "In you all the nations shall be blessed."
9So we see that it is those who possess faith that are blessed with believing Abraham.
Christ Redeemed Us
10All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."
11It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith,"
12and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."
13Christ has purchased our freedom from the curse of the Law by becoming accursed for us—because "Cursed is every one who is hanged upon a tree."
14Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit.
The Purpose of the Law
15Brethren, even a covenant made by a man—to borrow an illustration from daily life—when once formally sanctioned is not liable to be set aside or added to.
16(Now the promises were given to Abraham and to his seed. God did not say 'and to seeds,' as if speaking of many, but 'and to your seed,' since He spoke of only one—and this is Christ.)
17I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later—so as to annul the promise.
18For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.
19Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.
20But there cannot be a mediator where only one individual is concerned.
21God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.
22But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.
23Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.
24So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.
25But now that this faith has come, we are no longer under a tutor-slave.
Sons Through Faith in Christ
26You are all sons of God through faith in Christ Jesus;
27for all of you who have been baptized into Christ, have clothed yourselves with Christ.
28In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
29And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.