Ruth 2:15
When Ruth got up to glean, Boaz ordered his young men, "Even if she gathers among the sheaves, do not insult her.
When Ruth got up to glean
The act of gleaning was a provision in the Mosaic Law for the poor and the foreigner, as seen in Leviticus 19:9-10 and Deuteronomy 24:19. Ruth, a Moabite and a widow, embodies both categories, highlighting her vulnerability and need. The Hebrew word for "glean" is "לָקַט" (laqet), which means to gather or collect. This act of gleaning is not just a physical activity but a symbol of God's provision and care for the marginalized. Ruth's initiative to glean demonstrates her industrious spirit and trust in God's provision.

Boaz instructed his young men
Boaz, a man of standing and wealth, takes a personal interest in Ruth's welfare. His instruction to his young men reflects his character as a protector and provider. The Hebrew word for "instructed" is "צָוָה" (tsavah), which implies a command or charge. Boaz's leadership is marked by kindness and respect, setting a standard for how the vulnerable should be treated. His actions foreshadow the protective and redemptive role he will play in Ruth's life.

Even if she gathers among the sheaves
The sheaves represent the harvested grain, typically reserved for the landowner. Allowing Ruth to gather among the sheaves is an extraordinary act of generosity. The Hebrew word for "sheaves" is "עֹמֶר" (omer), which refers to bundles of grain. This permission goes beyond the legal requirements of gleaning, illustrating Boaz's grace and the abundance of God's provision. It is a reminder that God's blessings often exceed our expectations.

do not humiliate her
Boaz's concern for Ruth's dignity is evident in his command to his workers. The Hebrew word for "humiliate" is "כָּלַם" (kalam), meaning to shame or disgrace. In a society where Ruth's status as a foreigner and widow could easily lead to mistreatment, Boaz's protection ensures her safety and honor. This reflects the biblical principle of treating others with respect and compassion, regardless of their social status. Boaz's actions are a testament to the transformative power of godly character and the importance of upholding the dignity of every individual.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by returning with her to Bethlehem. She is a model of faithfulness and humility.

2. Boaz
A wealthy landowner in Bethlehem, a relative of Naomi's late husband. He is characterized by his kindness, generosity, and adherence to the law.

3. Young Men
The workers of Boaz who are instructed to allow Ruth to glean without hindrance. They represent the societal norms and practices of the time.

4. Gleaning
The act of collecting leftover crops from the fields, a provision in the Mosaic Law for the poor and foreigners.

5. Bethlehem
The setting of the account, a town in Judah, which is significant as the future birthplace of King David and Jesus Christ.
Teaching Points
God's Provision and Care
God's laws are designed to care for the vulnerable, as seen in the provision for gleaning. We are called to reflect God's heart by caring for those in need.

Kindness and Respect
Boaz's treatment of Ruth shows the importance of treating others with dignity and respect, regardless of their social status or background.

Obedience to God's Law
Boaz's adherence to the law of gleaning demonstrates the blessings that come from obeying God's commands. We should strive to live in obedience to God's Word.

Courage and Initiative
Ruth's willingness to glean in a foreign land shows courage and initiative. We are encouraged to step out in faith, trusting in God's provision.

Community and Support
The community's role in supporting Ruth reflects the importance of being a supportive and inclusive community, especially for those who are marginalized.
Bible Study Questions
1. How does Boaz's instruction to his young men reflect God's character and laws regarding the treatment of the poor and foreigners?

2. In what ways can we apply the principle of gleaning in our modern context to support those in need?

3. How does Ruth's account encourage us to step out in faith and trust in God's provision, even in uncertain circumstances?

4. What can we learn from Boaz's example about showing kindness and respect to those who are different from us?

5. How can our church community better reflect the inclusive and supportive environment seen in the account of Ruth and Boaz?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which Boaz is following. It emphasizes God's provision for the poor and the foreigner.

Deuteronomy 24:19-22
Reinforces the command to leave gleanings for the alien, the fatherless, and the widow, highlighting God's care for the marginalized.

Proverbs 31:8-9
Encourages speaking up for those who cannot speak for themselves, which Boaz exemplifies by protecting Ruth.
Combination of Strength and Gentleness in BoazA. Thomson. D. D.Ruth 2:15-16
Spiritual GleaningSpurgeon, Charles HaddonRuth 2:15-16
The Benevolence of BoazLyman Abbott, D. D.Ruth 2:15-16
The Refining Art of Doing GoodC. C. McCabe, D. D.Ruth 2:15-16
Liberality to the PoorJ.R. Thomson Ruth 2:15-17
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Blush, Boaz, Bo'az, Cause, Chargeth, Commanded, Cut, Embarrass, Gathers, Glean, Got, Grain, Instructed, Insult, Nothing, Orders, Ready, Reproach, Risen, Riseth, Rose, Saying, Servants, Shame, Sheaves
Dictionary of Bible Themes
Ruth 2:1-20

     5809   compassion, human

Ruth 2:13-16

     5861   favour, human

Ruth 2:14-18

     4456   grain

Ruth 2:14-23

     5117   Ruth

Ruth 2:15-16

     4510   sowing and reaping
     5293   defence, human

Ruth 2:15-19

     8428   example

Ruth 2:15-23

     4454   gleaning

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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