Ruth 2:16
Rather, pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her."
Rather
This word indicates a contrast or an alternative action. In the context of Ruth 2, Boaz is instructing his workers to go beyond the usual practice of allowing gleaners to pick up what is left behind. The Hebrew root here suggests a deliberate choice to act with kindness and generosity, reflecting Boaz's character as a man of integrity and compassion.

pull out for her
This phrase implies intentionality and effort. The Hebrew verb used here can mean to draw out or extract, suggesting that Boaz is instructing his workers to actively assist Ruth. This action goes beyond the requirements of the law, which allowed gleaners to pick up what was accidentally left behind. Boaz's directive is an act of grace, providing for Ruth's needs in abundance.

some stalks from the bundles
The "stalks" refer to the sheaves of grain that have been harvested. In ancient Israel, the harvest was a time of gathering and bundling grain, which was a labor-intensive process. By instructing his workers to pull stalks from the bundles, Boaz is ensuring that Ruth receives not just leftovers, but a portion of the gathered harvest, symbolizing God's provision and blessing.

and leave them for her to gather
This phrase highlights the dignity and respect Boaz shows to Ruth. By leaving the stalks for her to gather, he allows her to work and provide for herself and Naomi, maintaining her dignity. The Hebrew concept of gleaning was rooted in the law (Leviticus 19:9-10), which commanded landowners to leave the edges of their fields for the poor and the foreigner. Boaz's actions reflect a deep understanding and application of this law.

Do not rebuke her
This command underscores Boaz's protective nature. The Hebrew word for "rebuke" can also mean to shame or humiliate. By instructing his workers not to rebuke Ruth, Boaz is ensuring her safety and comfort in a foreign land. This reflects the biblical principle of caring for the vulnerable and marginalized, as seen throughout Scripture. Boaz's actions foreshadow the protective and redemptive nature of Christ, who welcomes and defends those who seek refuge under His wings.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by returning with her to Bethlehem. Ruth's character is marked by her faithfulness and hard work.

2. Boaz
A wealthy and influential landowner in Bethlehem, who is a relative of Naomi's deceased husband. He is known for his kindness and adherence to the laws of God.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She is a key figure in guiding Ruth and seeking her well-being.

4. Bethlehem
The setting of the account, a town in Judah where Ruth and Naomi have returned during the barley harvest.

5. The Harvest
The event during which Ruth gleans in the fields of Boaz, setting the stage for her eventual redemption and marriage to Boaz.
Teaching Points
God's Provision
Ruth 2:16 demonstrates God's provision through Boaz's generosity. We are reminded that God often uses people to fulfill His purposes and provide for others.

Kindness and Generosity
Boaz's actions teach us the importance of kindness and generosity. As Christians, we are called to be generous and to care for those in need.

Faithfulness in Small Things
Ruth's diligence in gleaning reflects faithfulness in small tasks, which God honors. We should strive to be faithful in our daily responsibilities.

Divine Appointments
The meeting of Ruth and Boaz was not by chance but a divine appointment. We should be open to God's leading in our interactions with others.
Bible Study Questions
1. How does Boaz's treatment of Ruth in Ruth 2:16 reflect the character of God, and how can we emulate this in our own lives?

2. In what ways does the account of Ruth and Boaz illustrate the concept of redemption, and how does this connect to the New Testament understanding of Christ as our Redeemer?

3. How can we apply the principle of gleaning, as seen in Ruth 2:16, to modern-day practices of caring for the poor and marginalized?

4. What does Ruth's example of faithfulness and hard work teach us about our approach to work and service in our communities?

5. How can we recognize and respond to divine appointments in our lives, similar to the encounter between Ruth and Boaz?
Connections to Other Scriptures
The account of Ruth and Boaz is a precursor to the lineage of King David, and ultimately, Jesus Christ, highlighting God's providence and the inclusion of Gentiles in His plan.

The concept of gleaning and provision for the poor is rooted in Levitical law, which instructed landowners to leave the edges of their fields for the needy.

The theme of redemption in Ruth parallels the redemptive work of Christ, who is our kinsman-redeemer.
Combination of Strength and Gentleness in BoazA. Thomson. D. D.Ruth 2:15-16
Spiritual GleaningSpurgeon, Charles HaddonRuth 2:15-16
The Benevolence of BoazLyman Abbott, D. D.Ruth 2:15-16
The Refining Art of Doing GoodC. C. McCabe, D. D.Ruth 2:15-16
Liberality to the PoorJ.R. Thomson Ruth 2:15-17
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Bundles, Cast, Corded, Draw, Dropped, Ears, Fall, Glean, Gleaned, Grain, Handfuls, Heads, Leave, Pick, Pull, Pulled, Purpose, Purposely, Push, Rebuke, Sharp, Sometimes, Stalks, Surely
Dictionary of Bible Themes
Ruth 2:16

     4412   binding corn

Ruth 2:1-20

     5809   compassion, human

Ruth 2:13-16

     5861   favour, human

Ruth 2:14-18

     4456   grain

Ruth 2:14-23

     5117   Ruth

Ruth 2:15-16

     4510   sowing and reaping

Ruth 2:15-19

     8428   example

Ruth 2:15-23

     4454   gleaning

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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