Ruth 2:17
So Ruth gathered grain in the field until evening. And when she beat out what she had gleaned, it was about an ephah of barley.
So Ruth gathered grain
The act of gathering grain, or gleaning, was a provision in the Mosaic Law for the poor and the foreigner (Leviticus 19:9-10). Ruth, a Moabite, was both a foreigner and a widow, making her eligible for this provision. The Hebrew word for "gathered" is "לָקַט" (laqet), which implies a careful and diligent collection. This reflects Ruth's industrious nature and her willingness to work hard to provide for herself and Naomi, her mother-in-law. Her actions demonstrate humility and perseverance, qualities that are highly esteemed in the biblical narrative.

in the field until evening
Ruth's dedication is evident as she works from morning until evening. The phrase "until evening" indicates a full day's labor, underscoring her commitment and endurance. In the ancient Near Eastern context, working in the fields was physically demanding, especially for a woman. Ruth's willingness to labor all day highlights her strength and determination. This also foreshadows the divine favor she will receive, as her hard work does not go unnoticed by Boaz, the field's owner.

And when she beat out what she had gathered
The process of beating out the grain involved separating the edible part of the grain from the chaff. This was typically done by threshing, a labor-intensive task. The Hebrew word "חָבַט" (chavat) for "beat out" suggests a vigorous action, again emphasizing Ruth's diligence. This act of threshing is symbolic of purification and preparation, as Ruth's efforts are about to yield a significant reward. It also serves as a metaphor for the refining process that God often uses in the lives of His people.

it was about an ephah of barley
An ephah is a Hebrew unit of dry measure, roughly equivalent to 22 liters or about half a bushel. This amount of barley was substantial, especially for a single day's gleaning, indicating God's provision and blessing upon Ruth's labor. Barley was a staple grain in ancient Israel, often associated with the poor, yet it was also the first grain to be harvested, symbolizing new beginnings and hope. The abundance of Ruth's gleaning is a testament to God's providence and foreshadows the greater blessings that will come through her relationship with Boaz.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by staying with her and returning to Bethlehem. Her actions in this verse demonstrate her diligence and work ethic.

2. Boaz's Field
The location where Ruth gleans. Boaz is a relative of Naomi's deceased husband and a man of standing in the community. His field becomes a place of provision and protection for Ruth.

3. Gleaning
The act of collecting leftover crops from farmers' fields after they have been commercially harvested. This was a provision in the Law of Moses for the poor and foreigners (Leviticus 19:9-10).

4. Ephah of Barley
An ephah is a unit of dry measure used in ancient Israel, roughly equivalent to 22 liters or about half a bushel. This amount signifies a substantial provision for Ruth and Naomi.

5. Evening
The time of day when Ruth finishes her work, indicating her dedication and perseverance throughout the day.
Teaching Points
Diligence in Work
Ruth's example teaches us the value of hard work and perseverance. She labors from morning until evening, demonstrating commitment and responsibility.

God's Provision
Through Ruth's gleaning, we see God's provision for those who trust in Him. He uses ordinary means and people to provide for our needs.

Faithfulness in Small Things
Ruth's faithfulness in the seemingly small task of gleaning leads to greater blessings. We are reminded to be faithful in the tasks God has given us, no matter how insignificant they may seem.

Community Support
The practice of gleaning reflects a community's responsibility to care for its vulnerable members. We are called to be mindful of and provide for those in need around us.

Trust in God's Timing
Ruth's account encourages us to trust in God's timing and provision, even when the work is hard and the results are not immediately visible.
Bible Study Questions
1. How does Ruth's diligence in gleaning reflect her character, and what can we learn from her example about our own work ethic?

2. In what ways does the practice of gleaning in ancient Israel demonstrate God's care for the marginalized, and how can we apply this principle in our communities today?

3. How does Ruth's account encourage us to trust in God's provision, even when we are in difficult circumstances?

4. What are some "small things" in your life where you can demonstrate faithfulness, and how might God use these for greater purposes?

5. How can we, as a church or community, better support those who are in need, following the example of the gleaning laws in the Old Testament?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which provides for the poor and the foreigner, showing God's care for the marginalized.

Proverbs 31:17
This verse describes the virtuous woman who works with strength and diligence, similar to Ruth's industriousness.

Galatians 6:9
Encourages believers not to grow weary in doing good, for in due time they will reap a harvest, paralleling Ruth's hard work and eventual reward.
LabourS. B. Rees.Ruth 2:17
Persevering LabourC. Ness.Ruth 2:17
The Successful GleanerBp. Oxenden.Ruth 2:17
Liberality to the PoorJ.R. Thomson Ruth 2:15-17
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Amounted, Barley, Beat, Beateth, Crushing, Ephah, Evening, Field, Gathered, Getting, Gleaned, Gleaneth, Grain, Heads, Seed, Threshed, Till
Dictionary of Bible Themes
Ruth 2:17

     4933   evening
     5616   measures, dry

Ruth 2:1-20

     5809   compassion, human

Ruth 2:14-18

     4456   grain

Ruth 2:14-23

     5117   Ruth

Ruth 2:15-19

     8428   example

Ruth 2:15-23

     4454   gleaning

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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