Revelation 7:16
Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.'
Never again will they hunger
This phrase speaks to the eternal satisfaction and provision that God promises to His people. The Greek word for "hunger" is "πεινάω" (peinaó), which means to be in need of food or to suffer want. In the historical context of the early church, many Christians faced physical hunger due to persecution and poverty. This promise assures believers that in the presence of God, all their needs will be met, and they will experience complete fulfillment. It echoes the assurance found in Psalm 23:1, "The LORD is my shepherd; I shall not want."

never will they thirst
The Greek word for "thirst" is "διψάω" (dipsaó), which conveys a deep longing or need for water. Water is a symbol of life and sustenance throughout Scripture. In John 4:14, Jesus offers the living water that quenches spiritual thirst forever. This promise in Revelation assures believers that their spiritual and physical needs will be eternally satisfied in God's kingdom, where the living water flows freely.

nor will the sun beat down on them
The imagery of the sun beating down is reminiscent of the harsh conditions faced by those in the ancient Near East, where the sun could be relentless and oppressive. The Greek word "πῖπτω" (piptó) means to fall upon or strike. This phrase promises relief from suffering and hardship, symbolizing God's protection and care. It reflects the promise in Isaiah 49:10, where God assures His people that they will not hunger or thirst, nor will the desert heat or sun beat down on them.

nor any scorching heat
The term "scorching heat" refers to extreme conditions that cause distress and discomfort. The Greek word "καύσων" (kausón) means burning heat or a hot wind. This phrase emphasizes the complete removal of all forms of suffering and discomfort in the presence of God. It is a promise of eternal peace and rest, where believers are shielded from all harm and distress, reflecting the ultimate fulfillment of God's protective care.

Persons / Places / Events
1. The Great Multitude
This group is described earlier in Revelation 7 as a vast number of people from every nation, tribe, people, and language, standing before the throne and before the Lamb, clothed in white robes. They represent those who have come out of the great tribulation and have washed their robes in the blood of the Lamb.

2. The Throne of God
The setting of this passage is in the heavenly throne room, where God is seated on His throne, surrounded by worship and adoration.

3. The Lamb
Referring to Jesus Christ, the Lamb is central to the vision in Revelation. He is the one who has redeemed the multitude and is the reason for their salvation and protection.

4. The Great Tribulation
This is a period of intense suffering and persecution that the multitude has endured. It is a time of testing and trial for believers.

5. Heavenly Realm
The context of this promise is in the heavenly realm, where the redeemed experience eternal comfort and provision.
Teaching Points
Eternal Provision
In heaven, God provides for all needs, eliminating hunger and thirst. This reflects His ultimate care and provision for His people.

Spiritual Fulfillment
The promise of no hunger or thirst symbolizes the complete spiritual fulfillment found in Christ. Believers are called to seek satisfaction in Him alone.

Protection from Harm
The assurance that the sun will not beat down upon them signifies God's protection from all harm. Believers can trust in God's safeguarding presence.

Hope in Tribulation
The context of this promise is after the great tribulation, offering hope and encouragement to persevere through trials, knowing that eternal comfort awaits.

Unity in Diversity
The great multitude from every nation highlights the unity and diversity in God's kingdom, encouraging believers to embrace and celebrate diversity within the body of Christ.
Bible Study Questions
1. How does the promise of no hunger or thirst in Revelation 7:16 encourage you in your current spiritual journey?

2. In what ways can you seek spiritual fulfillment in Christ rather than in worldly things, as suggested by this passage?

3. How does the assurance of God's protection in Revelation 7:16 impact your perspective on facing trials and tribulations?

4. What practical steps can you take to embrace and celebrate diversity within your church community, reflecting the unity of the great multitude?

5. How do the connections to other scriptures, such as Isaiah 49:10 and John 6:35, deepen your understanding of God's provision and care for His people?
Connections to Other Scriptures
Isaiah 49:10
This verse echoes the promise of no hunger or thirst and protection from the sun, highlighting God's provision and care for His people.

John 6:35
Jesus declares Himself as the bread of life, promising that whoever comes to Him will never hunger or thirst, connecting to the spiritual fulfillment found in Christ.

Psalm 121:6
This psalm assures that the sun will not harm God's people by day, nor the moon by night, emphasizing God's protection.

Matthew 5:6
The Beatitudes promise that those who hunger and thirst for righteousness will be filled, pointing to the spiritual satisfaction found in God's kingdom.
The Bliss of the GlorifiedCharles Haddon Spurgeon Revelation 7:16
A Glimpse of the Redeemed in GloryJames Hamilton.Revelation 7:9-17
All SaintsAbp. Trench.Revelation 7:9-17
HeavenJ. A. James.Revelation 7:9-17
Humanity in HeavenB. D. Johns.Revelation 7:9-17
Society in HeavenF. D. Maurice, M. A.Revelation 7:9-17
The Great MultitudeH. Bonar, D. D.Revelation 7:9-17
The Great MultitudeH. Melvill, B. D.Revelation 7:9-17
The Human Population in HeavenD. Thomas, D. D.Revelation 7:9-17
The Redeemed in GloryJ. T. Woodhouse.Revelation 7:9-17
The Redeemed in HeavenCharles Hargreaves.Revelation 7:9-17
The Redeemed in HeavenD. M. Inglis.Revelation 7:9-17
The Saints in HeavenR. M. McCheyne.Revelation 7:9-17
The Saints in HeavenH. C. Haydn, D. D.Revelation 7:9-17
The Saved a Great MultitudeW. Baxendale.Revelation 7:9-17
The Song of the Church in Heaven and on EarthThe Christian MagazineRevelation 7:9-17
The Worship of HeavenS. Martin, D. D.Revelation 7:9-17
What They Wear and Do in HeavenT. De Witt Talmage.Revelation 7:9-17
The Eternal BlessednessR. Green Revelation 7:13-17
The Human Population in Heaven (No. 2)D. Thomas Revelation 7:13-17
Man in HeavenH. Allon, D. D.Revelation 7:15-17
Service in HeavenJ. G. Greenhough, M. A.Revelation 7:15-17
The Divine Presence in HeavenWm. Gregory.Revelation 7:15-17
The Happiness of the Saints in HeavenJ. Witherspoon, D. D.Revelation 7:15-17
The Heavenly HappinessW. Duff, M. A.Revelation 7:15-17
The Pleasures of Heaven and the Service of EarthG. Matheson, D. D.Revelation 7:15-17
The Redeemed in HeavenHomilistRevelation 7:15-17
The Worship and Privileges of the Heavenly TempleV. Bradley, M. A.Revelation 7:15-17
Three TabernaclesA. Maclaren, D. D.Revelation 7:15-17
All Souls' DayLeighton Parks, D. D.Revelation 7:16-17
Heaven Above, and Heaven BelowC. H. Spurgeon.Revelation 7:16-17
Heaven BelowC. H. Spurgeon.Revelation 7:16-17
Heaven TearlessC. Clayton, M. A.Revelation 7:16-17
No More TearsG. Hill, D. D.Revelation 7:16-17
No Tears in HeavenC. H. Spurgeon.Revelation 7:16-17
The Eternal Folding of the FlockJ. R. Macduff, D. D.Revelation 7:16-17
The Ministry of TearsT. De Witt Talmage.Revelation 7:16-17
People
Asher, John, Joseph, Levi, Manasseh, Naphtali, Reuben, Simeon, Zebulun
Places
Patmos
Topics
Anymore, Beat, Burning, Drink, Fall, Heat, Hunger, Hungry, Longer, Scorching, Strike, Thirst, Thirsty, Trouble, Troubled
Dictionary of Bible Themes
Revelation 7:16

     4284   sun
     4824   famine, spiritual
     4829   heat
     5341   hunger
     5480   protection
     5511   safety
     5562   suffering, innocent
     5939   satisfaction
     9130   future, the

Revelation 7:9-17

     5362   justice, believers' lives
     6705   peace, experience
     7259   promised land, later history

Revelation 7:13-17

     4293   water
     5006   human race, destiny
     5292   defence, divine

Revelation 7:14-17

     5059   rest, eternal
     7317   blood, of Christ

Revelation 7:15-17

     5436   pain

Revelation 7:16-17

     4817   drought, spiritual
     5566   suffering, encouragements in
     5569   suffering, hardship
     5580   thirst
     8701   affluence
     9150   Messianic banquet

Library
All Saints' Day
Westminster Abbey. November 1, 1874. Revelation vii. 9-12. "After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and
Charles Kingsley—All Saints' Day and Other Sermons

What and Whence are These?
We are frequently tempted to think that our Lord Jesus was not in very truth a man like ourselves. His actual and proper humanity is believed among us, but not fully realized. We are apt to fancy that his was another flesh and another manhood from our own, whereas he was in all things made like unto his brethren, and was tempted in all points like as we are, though without sin. It is, therefore, needful again and again and again to set out the true brotherhood and kinship of Christ. The same spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Bliss of the Glorified
"They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat."--Revelation 7:16. WE cannot too often turn our thoughts heavenward, for this is one of the great cures for worldliness. The way to liberate our souls from the bonds that tie us to earth is to strengthen the cords that kind us to heaven. You will think less of this poor little globe when you think more of the world to come. This contemplation will also serve to console us for the loss, as we call
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Fifth vision "In Heaven"
H5, xiv. 1-5. The Lamb and the 144,000. The Fifth Vision in heaven is very brief. It is another Episode, telling us of those who will have come through the great Tribulation, and have been caught up to Heaven. It is part of the larger Episode, and is parenthetical. The previous vision on Earth has told us of those who were slain because they refused to worship the Beast or receive his mark. Those who were for death, had been killed; and those who were to be kept alive, have been kept alive (xiii.
E.W. Bullinger—Commentary on Revelation

The Glory of the Martyrs.
We shall now contemplate the glory of the vast multitude of the blessed, who surround the thrones of Jesus and Mary. I quote from the Apocalypse: "After this, I saw a great multitude, which no man could number, of all nations, and tribes, and peoples, and tongues: standing before the throne, and in the sight of the Lamb, clothed with white robes, and palms in their hands."* This glorious multitude represents all the blessed. They may be divided into eight classes, namely, the martyrs, the doctors
F. J. Boudreaux—The Happiness of Heaven

Appendix the Daughters of Jerusalem
The question is frequently asked, Who are represented by the daughters of Jerusalem? They are clearly not the bride, yet they are not far removed from her. They know where the Bridegroom makes His flock to rest at noon; they are charged by the Bridegroom not to stir up nor awaken His love when she rests, abiding in Him; they draw attention to the Bridegroom as with dignity and pomp He comes up from the wilderness; their love-gifts adorn His chariot of state; they are appealed to by the bride for
J. Hudson Taylor—Union and Communion

'Three Tabernacles'
'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike
Alexander Maclaren—Expositions of Holy Scripture

Two Shepherds and Two Flocks
'Like sheep they are laid in the grave; Death shall feed on them.' --PSALM xlix. 14. 'The Lamb which is in the midst of the Throne shall feed them.' --REV. vii. 17. These two verses have a much closer parallelism in expression than appears in our Authorised Version. If you turn to the Revised Version you will find that it rightly renders the former of my texts, 'Death shall be their shepherd,' and the latter, 'The Lamb which is in the midst of the throne shall be their Shepherd.' The Old Testament
Alexander Maclaren—Expositions of Holy Scripture

Precious Deaths
The text informs us that the deaths of God's saints are precious to him. How different, then, is the estimate of human life which God forms from that which has ruled the minds of great warriors and mighty conquerors. Had Napoleon spoken forth his mind about the lives of men in the day of battle, he would have likened them to so much water spilt upon the ground. To win a victory, or subdue a province, it mattered not though he strewed the ground with corpses thick as autumn leaves, nor did it signify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Sardis
We have had four references to Israel's history in the Old Testament, and as four is the number connected with the earth, so these four have been connected with Israel in the earth and the Land; and with the culminating sin of departure from the love of God manifested to the Nation. Israel had "left her first love," forsaken God, and joined herself to idols in the most abominable form. This is the climax of Israel's sin. All else in this history is judgment, until Israel is removed from the Land
E.W. Bullinger—Commentary on Revelation

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Notes on the Second Century
Page 94. Line 9. The Book of ---- The reference here is to the apocryphal Wisdom of Solomon xiii. 1-5. Page 104. Med. 33. As originally written this Meditation commenced thus: Whether the sufferings of an. Angel would have been meritorious or no I will not dispute: but'---- And the following sentence, which comes after the first, has also been crossedout: So that it was an honour and no injury to be called to it: And so great an honour that it was an ornament to God himself, and an honour even to
Thomas Traherne—Centuries of Meditations

The Consecration of Joy
'And the Lord spake unto Moses, saying, 34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. 35. On the first day shall be an holy convocation: ye shall do no servile work therein. 36. Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall
Alexander Maclaren—Expositions of Holy Scripture

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works,
Lewis Bayly—The Practice of Piety

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20]
E.W. Bullinger—Commentary on Revelation

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