Revelation 16:6
For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve."
For they have spilled the blood of saints and prophets
This phrase highlights the grave sin of those who have persecuted God's people. The Greek word for "spilled" (ἐξέχεαν, exéchean) implies a deliberate and violent act, emphasizing the severity of the persecution faced by the saints and prophets. Historically, this persecution can be seen throughout the Bible, from the Old Testament prophets to the New Testament apostles. The "saints" refer to all believers who have been set apart for God's purpose, while "prophets" specifically denotes those who have been called to speak God's truth. This phrase serves as a reminder of the cost of discipleship and the reality of suffering for righteousness' sake.

and You have given them blood to drink
This part of the verse reflects divine retribution, a theme consistent throughout Scripture where God enacts justice upon those who oppose Him. The imagery of "blood to drink" is both symbolic and literal, drawing from the plagues of Egypt (Exodus 7:17-21) where water turned to blood as a judgment. The Greek word for "given" (ἔδωκας, edōkas) indicates a deliberate act of God, underscoring His sovereign control over justice. This phrase serves as a sobering reminder of the consequences of sin and the certainty of God's righteous judgment.

as they deserve
The phrase "as they deserve" underscores the justice of God's actions. The Greek word for "deserve" (ἄξιοι, axioi) conveys the idea of being worthy or deserving of a particular outcome. This reflects the biblical principle of reaping what one sows (Galatians 6:7). In a historical and scriptural context, this serves as a warning to those who oppose God's will and a reassurance to believers that God will ultimately vindicate His people. It highlights the perfect justice of God, who gives each person according to their deeds, affirming His holiness and righteousness.

Persons / Places / Events
1. Saints and Prophets
These are the faithful followers of God who have been martyred for their testimony and proclamation of God's truth. Throughout biblical history, prophets have often faced persecution for delivering God's messages.

2. The Angel of the Waters
This angel is responsible for pouring out the third bowl of God's wrath upon the waters, turning them into blood as a form of divine judgment.

3. God
The righteous judge who administers justice by giving those who have shed the blood of His people blood to drink, symbolizing a fitting retribution.

4. The Third Bowl Judgment
This is one of the seven bowl judgments described in Revelation, representing God's wrath being poured out upon the earth during the end times.

5. The Earth
The setting for the unfolding of these apocalyptic events, where God's final judgments are executed.
Teaching Points
Divine Justice
God's judgments are always just and appropriate. The punishment of those who have shed innocent blood is a reflection of divine justice, ensuring that evil does not go unpunished.

The Cost of Discipleship
Following Christ may lead to persecution, as seen in the lives of the saints and prophets. Believers are called to remain faithful, even in the face of adversity.

The Sovereignty of God
God is in control of history and will ultimately bring about justice. Believers can trust in His sovereign plan, even when facing trials.

The Reality of Judgment
The events in Revelation remind us of the reality of God's coming judgment. This should motivate believers to live righteously and share the gospel with urgency.

The Hope of Vindication
For those who suffer for their faith, there is hope in God's promise of vindication. He will right every wrong and reward those who have been faithful.
Bible Study Questions
1. How does the concept of divine justice in Revelation 16:6 challenge or affirm your understanding of God's character?

2. In what ways can the persecution of saints and prophets throughout history inspire you to remain faithful in your own walk with Christ?

3. How does the turning of water into blood in both Exodus and Revelation serve as a reminder of God's power and authority over creation?

4. What practical steps can you take to prepare for potential persecution or trials in your own life as a follower of Christ?

5. How can the promise of God's ultimate vindication and justice encourage you to share the gospel with others, even in difficult circumstances?
Connections to Other Scriptures
Exodus 7:17-21
The first plague in Egypt, where the Nile River was turned into blood, serves as a precursor to the judgment described in Revelation 16:6, illustrating God's power and justice.

Matthew 23:34-35
Jesus speaks of the blood of the prophets and righteous people being shed, highlighting the historical pattern of persecution against God's messengers.

Hebrews 11:36-38
This passage recounts the suffering of the prophets and saints, emphasizing their faithfulness despite persecution.
Be Done by as You DidS. Conway Revelation 16:6
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
The Divine Righteous JudgmentsR. Green Revelation 16:5-7
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Blood, Deserve, Deserved, Drink, Due, Hast, Pour, Poured, Prophets, Return, Reward, Saints, Shed, Stream, Worthy
Dictionary of Bible Themes
Revelation 16:6

     7155   saints
     8450   martyrdom

Revelation 16:1-7

     6125   condemnation, divine

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:3-6

     7318   blood, symbol of guilt

Revelation 16:5-6

     8203   character

Revelation 16:5-7

     1075   God, justice of
     5484   punishment, by God
     9210   judgment, God's

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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