Revelation 16:5
And I heard the angel of the waters say: "Righteous are You, O Holy One, who is and was, because You have brought these judgments.
And I heard
The phrase "And I heard" signifies the Apostle John's role as a witness to the divine revelations. The Greek word for "heard" is "ἤκουσα" (ēkousa), emphasizing the importance of auditory revelation in biblical prophecy. This underscores the reliability and authority of the message, as it is not a vision or dream but a direct auditory experience, reinforcing the authenticity of the prophecy.

the angel of the waters
This phrase introduces a unique angelic figure, "the angel of the waters." In biblical symbolism, water often represents life, cleansing, and judgment. The angel's association with waters suggests a divine authority over the natural elements, reflecting God's sovereignty over creation. Historically, angels are seen as messengers and agents of God's will, and this specific angel's role highlights the ordered and purposeful nature of divine judgment.

say 'Righteous are You
The declaration "Righteous are You" is a profound acknowledgment of God's inherent justice. The Greek word for "righteous" is "δίκαιος" (dikaios), which conveys the idea of being just, fair, and morally right. This affirmation serves as a reminder that God's judgments are always just, aligning with His holy nature. It reassures believers that, despite the severity of the judgments, they are rooted in divine righteousness.

O Holy One
The title "O Holy One" emphasizes God's absolute purity and separateness from sin. The Greek word "ὁ ἅγιος" (ho hagios) denotes sacredness and moral perfection. This acknowledgment of God's holiness is crucial, as it sets the foundation for understanding His judgments as not only just but also pure and untainted by any form of corruption or bias.

who is and who was
This phrase echoes the eternal nature of God, reminiscent of the divine name revealed in Exodus 3:14, "I AM WHO I AM." The Greek "ὁ ὢν καὶ ὁ ἦν" (ho ōn kai ho ēn) underscores God's timeless existence, affirming His sovereignty over past, present, and future. It reassures believers of God's unchanging nature and His ultimate control over history and destiny.

because You have brought these judgments
The phrase "because You have brought these judgments" attributes the unfolding events directly to God's will. The Greek word for "judgments" is "κρίσεις" (kriseis), which implies decisions or verdicts rendered by a judge. This highlights the purposeful and deliberate nature of God's actions, serving as a reminder that divine judgments are not arbitrary but are the fulfillment of His righteous and holy will. It calls believers to trust in God's perfect justice, even amidst trials and tribulations.

Persons / Places / Events
1. Angel of the Waters
This angel is a messenger of God, specifically associated with the waters. In the context of Revelation, angels often serve as agents executing God's will and judgments.

2. The Holy One
Refers to God, emphasizing His holiness and righteousness. The title "Holy One" underscores God's purity and moral perfection.

3. Judgments
These are the divine acts of justice being executed upon the earth. In Revelation, judgments are often depicted as a response to human sin and rebellion.
Teaching Points
God's Righteousness in Judgment
God's judgments are always righteous and just. As believers, we can trust that His actions are rooted in His perfect nature.

The Eternal Nature of God
God is described as "who is and was," highlighting His eternal existence. This assures us of His unchanging nature and faithfulness throughout time.

The Role of Angels
Angels serve as messengers and executors of God's will. Understanding their role can deepen our appreciation for the spiritual realm and God's sovereignty.

Holiness as a Divine Attribute
God's holiness is central to His character. As followers of Christ, we are called to reflect His holiness in our lives.

Trust in Divine Justice
In a world where justice can seem elusive, believers are reminded that ultimate justice is in God's hands, and His timing and methods are perfect.
Bible Study Questions
1. How does the role of the "angel of the waters" in Revelation 16:5 enhance our understanding of the spiritual realm and God's sovereignty?

2. In what ways does acknowledging God's eternal nature ("who is and was") impact your daily faith and trust in Him?

3. How can we apply the concept of God's righteousness in judgment to our understanding of justice in today's world?

4. What are some practical ways we can reflect God's holiness in our personal lives and communities?

5. How do other scriptures that speak of God's righteousness and holiness (such as Exodus 15:11 and Psalm 145:17) reinforce the message of Revelation 16:5?
Connections to Other Scriptures
Exodus 15:11
This verse praises God for His holiness and wonders, similar to the acknowledgment of God's righteousness in Revelation 16:5.

Psalm 145:17
This verse speaks of the Lord being righteous in all His ways, paralleling the declaration of God's righteousness in Revelation 16:5.

Revelation 1:8
This verse describes God as the One "who is and who was," echoing the eternal nature of God mentioned in Revelation 16:5.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
The Divine Righteous JudgmentsR. Green Revelation 16:5-7
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Angel, Charge, Ears, Hast, Holy, Judge, Judged, Judging, Judgments, Messenger, O, Righteous, Saying, Thus, Upright, Vengeance, Voice, Wast, Waters, Wilt
Dictionary of Bible Themes
Revelation 16:5

     1310   God, as judge
     5360   justice, God

Revelation 16:1-7

     6125   condemnation, divine

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:3-6

     7318   blood, symbol of guilt

Revelation 16:5-6

     8203   character
     8735   evil, origins of

Revelation 16:5-7

     1075   God, justice of
     5484   punishment, by God
     5496   revenge, examples
     9210   judgment, God's

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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