Revelation 16:16
And they assembled the kings in the place that in Hebrew is called Armageddon.
And they assembled
This phrase indicates a gathering or convening of forces. The Greek word used here is "συναγω" (synagō), which means to bring together or gather. This assembly is not a mere coincidence but a divinely orchestrated event, highlighting God's sovereignty even over the forces of evil. Historically, assemblies of kings often preceded significant battles, suggesting a climactic confrontation is imminent.

the kings
The "kings" refer to rulers or leaders of nations. In the context of Revelation, these kings are often seen as earthly powers aligned against God. The imagery of kings gathering for battle is reminiscent of Old Testament narratives where God’s people faced formidable foes. This gathering underscores the universal scope of the conflict between good and evil, involving all earthly powers.

in the place
The phrase "in the place" suggests a specific, divinely appointed location for this gathering. The Greek word "τόπος" (topos) implies a physical location with significant meaning. In biblical history, certain places were often chosen by God for pivotal events, indicating that this location is not arbitrary but holds prophetic significance.

that in Hebrew is called
This phrase emphasizes the importance of the Hebrew language in understanding the text. Hebrew, the language of the Old Testament, often carries deep symbolic meanings. By specifying the Hebrew name, the text connects this event to the rich tapestry of biblical prophecy and history, inviting readers to explore its deeper implications.

Armageddon
The term "Armageddon" is derived from the Hebrew "Har Megiddo," meaning "Mount of Megiddo." Historically, Megiddo was a strategic military site in ancient Israel, known for significant battles. Archaeological excavations have revealed its importance as a fortified city. In the biblical narrative, Armageddon symbolizes the ultimate confrontation between the forces of God and the forces of evil. It represents the culmination of prophetic events, where God’s justice and sovereignty will be fully realized. This battle is not just physical but spiritual, reflecting the cosmic struggle between good and evil that permeates the entire biblical narrative.

Persons / Places / Events
1. The Kings
These are the rulers of the earth who are gathered for the final battle against God. They represent the forces of evil and opposition to God's kingdom.

2. Armageddon
This is the location of the final battle between the forces of good and evil. The term "Armageddon" is derived from the Hebrew "Har Megiddo," meaning "Mount of Megiddo," a site of many historical battles in ancient Israel.

3. The Gathering
This event is orchestrated by demonic spirits (as described in the preceding verses) to bring about the final confrontation between God and the forces of evil.
Teaching Points
The Reality of Spiritual Warfare
Armageddon symbolizes the ultimate spiritual battle. Believers must recognize the ongoing spiritual warfare and be prepared with the armor of God (Ephesians 6:10-18).

God's Sovereignty in Judgment
The gathering at Armageddon demonstrates God's control over history and His ultimate plan for judgment. Trust in God's sovereignty even when evil seems to prevail.

The Call to Perseverance
Knowing the end of the account should encourage believers to persevere in faith, standing firm against the forces of evil.

The Importance of Discernment
As demonic spirits deceive the kings, believers must cultivate discernment to recognize and resist deception in their own lives.

Hope in Christ's Victory
Armageddon is not just a battle but a promise of Christ's ultimate victory. This hope should inspire believers to live boldly for Christ.
Bible Study Questions
1. How does understanding the historical significance of Megiddo enhance our comprehension of the prophecy of Armageddon?

2. In what ways can believers prepare for spiritual battles in their daily lives, drawing from the imagery of Armageddon?

3. How does the gathering of the kings at Armageddon reflect the broader biblical theme of God's sovereignty over nations?

4. What practical steps can we take to cultivate discernment and avoid deception, as seen in the events leading to Armageddon?

5. How does the promise of Christ's victory at Armageddon influence your perspective on current world events and personal challenges?
Connections to Other Scriptures
Joel 3:2
This verse speaks of God gathering all nations to the Valley of Jehoshaphat for judgment, which parallels the gathering of kings at Armageddon.

Zechariah 12:11
Refers to the mourning in the plain of Megiddo, connecting to the location and the theme of judgment and battle.

Revelation 19:19
Describes the battle where the beast and the kings of the earth gather to make war against the rider on the white horse, further elaborating on the events at Armageddon.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
ArmageddonS. Conway Revelation 16:12-16
Battle of ArmageddonE. J. Rose, M. A.Revelation 16:12-16
Garments -- a Scriptural FigureF. W. Naylor, M. A.Revelation 16:12-16
The Coming of ChristR. Sibbes.Revelation 16:12-16
The Eve of ArmageddonDean Vaughan.Revelation 16:12-16
The Final ConflictA. L. Stone.Revelation 16:12-16
The Mission of the Three SpiritsDean Vaughan.Revelation 16:12-16
The Necessity of VigilanceT. Nunns, M. A.Revelation 16:12-16
The Swift and Sudden AdventH. Bonar, D. D.Revelation 16:12-16
Watch Against Old SinsNewman Hall.Revelation 16:12-16
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Armageddon, Armaged'don, Armagedon, Assemble, Assembled, Bring, Gathered, Got, Har-magedon, Hebrew, Kings, Megiddo, Named, Tongue
Dictionary of Bible Themes
Revelation 16:16

     5374   languages
     9105   last things

Revelation 16:1-21

     4113   angels, agents of judgment

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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