Revelation 13:6
And the beast opened its mouth to speak blasphemies against God and to slander His name and His tabernacle--those who dwell in heaven.
the beast
The term "beast" in Revelation is often interpreted as a symbol of oppressive political power or a specific end-times figure opposing God. The Greek word used here is "θηρίον" (thērion), which can mean a wild animal or a beast. In the context of Revelation, it represents a force or entity that is in direct opposition to God and His people. Historically, this has been seen as a representation of the Roman Empire or future oppressive regimes. The beast's actions are characterized by rebellion and hostility towards divine authority.

opened its mouth
This phrase signifies the act of speaking or proclaiming. In biblical literature, the mouth is often a symbol of authority and power, as words can create, destroy, bless, or curse. The act of opening the mouth here indicates a deliberate and public declaration against God. It is a conscious and willful act of defiance, emphasizing the beast's role as an antagonist in the spiritual narrative.

to blaspheme against God
Blasphemy involves speaking sacrilegiously about God or sacred things. The Greek word "βλασφημέω" (blasphēmeō) means to speak evil of or to slander. In the biblical context, blasphemy is a grave sin, as it directly challenges the holiness and sovereignty of God. The beast's blasphemy is a direct affront to God's character and authority, highlighting the spiritual warfare between good and evil.

slander His name
The name of God in Scripture represents His character, authority, and reputation. To slander God's name is to attack His very nature and essence. The Greek word "ὄνομα" (onoma) for "name" encompasses more than just a label; it signifies identity and power. The beast's slander is an attempt to undermine God's authority and deceive people about His true nature.

and His tabernacle
The tabernacle in biblical history was the dwelling place of God among His people, a sacred space where heaven and earth met. In the New Testament, it symbolizes God's presence with His people. The Greek word "σκηνή" (skēnē) refers to a tent or dwelling. By slandering the tabernacle, the beast is attacking the very presence and worship of God, attempting to disrupt the relationship between God and His followers.

those who dwell in heaven
This phrase refers to the inhabitants of heaven, which can include angels and the souls of the redeemed. The Greek word "κατοικέω" (katoikeō) means to dwell or reside. The beast's slander extends to those who are aligned with God, emphasizing the comprehensive nature of its rebellion. This attack on heavenly beings underscores the cosmic scope of the conflict, as the beast opposes not only God but all who are associated with Him.

Persons / Places / Events
1. The Beast
A symbolic representation of a powerful, evil entity or system that opposes God and His people. In the context of Revelation, the beast is often associated with oppressive governments or leaders that demand worship and allegiance contrary to God's will.

2. God
The Almighty Creator, who is the object of the beast's blasphemy. God is depicted as sovereign and holy, deserving of all worship and honor.

3. The Tabernacle
Symbolically represents God's dwelling place among His people. In the New Testament context, it can also refer to the heavenly sanctuary or the church as the body of Christ.

4. Those Who Dwell in Heaven
Refers to the saints, angels, and possibly the martyrs who are in the presence of God. They are the subjects of the beast's slander, representing the faithful who have overcome the world.

5. Blasphemy and Slander
The act of speaking irreverently about God and His holy things. This is a direct attack on God's character and His people.
Teaching Points
The Nature of Blasphemy
Blasphemy is not just about words but an attitude of the heart that opposes God. It is crucial to guard our hearts and minds against influences that lead us away from reverence for God.

The Reality of Spiritual Warfare
The beast's actions remind us that there is an ongoing spiritual battle. Christians must remain vigilant and rooted in Scripture to withstand deception and slander against their faith.

The Assurance of God's Sovereignty
Despite the beast's blasphemy, God remains sovereign. Believers can take comfort in knowing that God will ultimately triumph over all evil.

The Call to Faithfulness
Those who dwell in heaven are a testament to faithfulness. Christians are encouraged to remain steadfast in their faith, knowing that their ultimate reward is with God.

The Importance of Worship
True worship involves honoring God's name and His dwelling. Believers are called to live lives that reflect God's holiness and truth.
Bible Study Questions
1. How does the description of the beast in Revelation 13:6 challenge our understanding of spiritual opposition in today's world?

2. In what ways can we guard against blasphemy in our own lives, both in speech and action?

3. How does the assurance of God's sovereignty provide comfort in the face of persecution or slander against our faith?

4. What practical steps can we take to remain faithful like "those who dwell in heaven" despite the pressures of the world?

5. How can we ensure that our worship is genuine and honors God's name and His dwelling place?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts, particularly the fourth beast, which parallels the beast in Revelation, highlighting the theme of oppressive powers that blaspheme against God.

2 Thessalonians 2:3-4
Describes the "man of lawlessness" who exalts himself against God, similar to the blasphemous actions of the beast.

Exodus 20:7
The commandment against taking the Lord's name in vain, which underscores the seriousness of blasphemy.

Hebrews 9:11
Discusses Christ as the high priest of the true tabernacle, connecting to the idea of God's dwelling place.
Safety in Times of Worldly OppressionR. Green Revelation 13:1-10
Admiration of the BeastF. D. Maurice, M. A.Revelation 13:1-18
His Deadly Wound was HealedThomas Fuller, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway, B. A.Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway Revelation 13:1-18
People
John
Places
Patmos
Topics
Blaspheme, Blasphemies, Blaspheming, Blasphemy, Dwell, Dwelling, Dwelling-place, Evil, Evil-speaking, Heaven, Mouth, Open, Opened, Slander, Speak, Tabernacle, Tent, Utter
Dictionary of Bible Themes
Revelation 13:6

     4121   Satan, enemy of God
     8710   atheism
     9411   heaven

Revelation 13:1-6

     4654   horn

Revelation 13:1-8

     4125   Satan, agents of
     4609   beast, the

Revelation 13:1-10

     2565   Christ, second coming

Revelation 13:1-18

     9115   antichrist, the

Revelation 13:4-7

     8787   opposition, to God

Revelation 13:5-6

     5167   mouth

Revelation 13:5-7

     8401   challenges

Revelation 13:5-10

     8707   apostasy, personal

Library
He Shall not Keep Silent.
THE heavens have long been silent. It is one of the leading characteristics of this present age, the closed, the silent heavens. But they will not be silent forever. "Our God shall come and shall not keep silence" (Ps. i:3). In His divine Patience the Lord has been at the right hand of God for nearly two thousand years. He will not occupy that place forever. It is not His permanent station to be upon the Father's throne. He has the promise of His own throne, which He as the King-Priest must occupy.
Arno Gaebelein—The Lord of Glory

Letter xxxvii (Circa A. D. 1131) to Magister Geoffrey, of Loretto.
To Magister Geoffrey, of Loretto. [57] He asks his assistance in maintaining the Pontificate of Innocent against the schism of Peter Leonis. 1. We look for scent in flowers and for savour in fruits; and so, most dearly beloved brother, attracted by the scent of your name which is as perfume poured forth, I long to know you also in the fruit of your work. For it is not I alone, but even God Himself, who has need of no man, yet who, at this crisis, needs your co-operation, if you do not act falsely
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Guelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that
D. J. Medley—The Church and the Empire

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

But Whilst the King Has not that Most Blessed Light...
But whilst the King has not that most blessed light, yet there are some things in which he can discriminate; and here are seven comparisons in which his unaided wisdom can discern which is the better:-- 1. A good name is better than precious ointment. 2. The day of death " " " the day of birth. 3. The house of mourning " " " the house of feasting. 4. Borrow " " " laughter. 5. The rebuke of the wise " " " the song of fools.
F. C. Jennings—Old Groans and New Songs

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth vision "On Earth"
E5, xiv. 6-20. The Six Angels and the Son of Man. The next vision which follows "on earth," follows closely on the last, and is preliminary to the pouring out of the seven Vials. No angel has been seen or heard since the seventh angel sounded the seventh trumpet in xi. 15. This shows us that the passage xii. 1-- 8 is parenthetical, and constitutes one series or episode. This fifth vision on earth consists of the appearance of six angels consecutively, each having his separate mission, and all but
E.W. Bullinger—Commentary on Revelation

The First vision "On Earth"
E^1, chap. vi. 1-- 8. The Six Seals, and the sealing of the 144,000 From the whole of the first Vision "in Heaven" (H^1, vi. 1-vii. 8) for the putting forth of power "on Earth" in the completion of the redemption of the purchased inheritance. The price has been paid in the shedding of the precious blood of the Lamb; and now, the necessary power is to be exercised so as to secure all its wondrous results, in wresting the inheritance from the hand of the enemy by ejecting the present usurper, and
E.W. Bullinger—Commentary on Revelation

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