Psalm 7:12
If one does not repent, God will sharpen His sword; He has bent and strung His bow.
If one does not repent
The phrase emphasizes the necessity of repentance, a central theme in both the Old and New Testaments. The Hebrew word for "repent" is "שׁוּב" (shuv), which means to turn back or return. This implies a complete change of direction, not just a feeling of remorse. In the biblical context, repentance is a turning away from sin and a return to God. Historically, the call to repentance was a common message of the prophets, urging Israel to return to covenant faithfulness. This phrase underscores the urgency and importance of repentance as a means to avert divine judgment.

God will sharpen His sword
This vivid imagery portrays God as a divine warrior preparing for battle. The "sword" symbolizes judgment and the execution of justice. In ancient Near Eastern culture, a sharpened sword was a sign of readiness for combat. Theologically, this reflects God's righteousness and His intolerance of sin. The sharpening of the sword indicates that God's patience has limits, and His justice will eventually be enacted if repentance is not forthcoming. This serves as a sobering reminder of the consequences of unrepentant sin.

He has bent and strung His bow
Continuing the martial imagery, this phrase depicts God as an archer ready to release His arrows. The bending and stringing of a bow was a preparatory action before shooting, symbolizing imminent action. In the Hebrew context, the bow often represents God's power and readiness to act against evil. This imagery is consistent with other biblical passages where God is depicted as a warrior defending His people and upholding justice. The phrase serves as a warning of the certainty and swiftness of divine retribution against those who persist in wickedness without repentance.

Persons / Places / Events
1. David
The author of Psalm 7, traditionally believed to be King David, who often wrote psalms during times of distress and seeking God's justice.

2. God
The divine judge who is depicted as preparing for judgment against the unrepentant.

3. Enemies of David
While not explicitly mentioned in this verse, the context of the psalm involves David's plea for deliverance from his enemies.

4. Imagery of Warfare
The verse uses imagery of God as a warrior preparing for battle, symbolizing divine judgment.

5. Repentance
The act of turning away from sin and seeking God's forgiveness, which is central to the message of this verse.
Teaching Points
The Necessity of Repentance
Repentance is crucial to avoid God's judgment. This verse serves as a warning to turn away from sin and seek God's mercy.

God as Righteous Judge
God is depicted as a righteous judge who prepares to execute justice. Believers should live in a way that honors God's standards.

Imagery of Divine Judgment
The imagery of God sharpening His sword and bending His bow highlights the seriousness of unrepentance. It serves as a reminder of the reality of divine judgment.

Urgency of Turning to God
The verse underscores the urgency of repentance. Believers should not delay in seeking forgiveness and aligning their lives with God's will.

God's Patience and Justice
While God is patient, His justice will ultimately prevail. This balance encourages believers to appreciate God's mercy while respecting His holiness.
Bible Study Questions
1. How does the imagery of God as a warrior preparing for battle impact your understanding of His role as a judge?

2. In what ways can the call to repentance in Psalm 7:12 be applied to your daily life?

3. How does the concept of divine judgment in this verse relate to the New Testament teachings on repentance and forgiveness?

4. What are some practical steps you can take to ensure you are living a life of repentance and alignment with God's will?

5. How can understanding God's dual nature of patience and justice influence your relationship with Him and others?
Connections to Other Scriptures
Ezekiel 18:30-32
This passage emphasizes the importance of repentance and turning away from sin to avoid judgment, similar to the warning in Psalm 7:12.

Hebrews 10:26-31
Discusses the consequences of willful sinning after receiving the knowledge of the truth, paralleling the theme of divine judgment for the unrepentant.

Revelation 19:15
Describes Christ as a warrior with a sharp sword, reinforcing the imagery of divine judgment found in Psalm 7:12.
The Divine Anger an Everlasting PrincipleA. F. Pierson.Psalm 7:12
Turn or BurnPsalm 7:12
Turn or BurnCharles Haddon Spurgeon Psalm 7:12
An Appeal from the SlanderedWilliam Nicholson, D. D.Psalm 7:1-17
David and His EnemiesThomas Wilcocks.Psalm 7:1-17
Exemplary Conduct Under Social TrialHomilistPsalm 7:1-17
The Ferocity of PersecutorsJeremiah Burroughs.Psalm 7:1-17
The Slandered Saint Appealing to His GodC. Clemance Psalm 7:1-17
Trust in GodJ. P. Wright.Psalm 7:1-17
Trust in GodC. Short Psalm 7:1-17
Turning to God in Time of NeedF. B. Meyer, B. A.Psalm 7:1-17
A Prayer for the Ending of WickednessSketches of Four Hundred SermonsPsalm 7:9-16
Prayer for the Termination of SinMatthew Henry.Psalm 7:9-16
The Searching Divine TestW. J. Stracey, M. A.Psalm 7:9-16
The Self-Destroying Power of WickednessA. Maclaren, D. D.Psalm 7:9-16
People
David, Psalmist
Places
Jerusalem
Topics
Bend, Bent, Bow, Doesn't, Evil, Prepareth, Ready, Relent, Repent, Sharp, Sharpen, Sharpeneth, String, Strung, Sword, Trodden, Turn, Whet
Dictionary of Bible Themes
Psalm 7:12

     5507   rope and cord
     5572   sword

Psalm 7:11-12

     5236   bow and arrow

Psalm 7:11-13

     5612   weapons

Psalm 7:12-13

     5206   archers

Library
January the Twenty-Ninth Noble Revenge
"I have delivered him that without cause is mine enemy." --PSALM vii. 4. That is the noblest revenge, and in those moments David had intimate knowledge of the spirit of his Lord. "If thine enemy hunger, feed him!" Evil for good is devil-like. To receive a favour and to return a blow! To obtain the gift of language, and then to use one's speech to curse the giver! To use a sacred sword is unholy warfare! All this is devil-like. Evil for evil is beast-like. Yes, the dog bites back when it is
John Henry Jowett—My Daily Meditation for the Circling Year

Turn or Burn
In the first place, what is the turning here meant? In the second place let us dwell on the necessity there is for men's turning, otherwise God will punish them; and then thirdly, let me remind you of the means whereby men can be turned from the error of their ways, and the weakness and frailty of their nature amended by the power of divine grace. I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says--"if he turn not he will whet his sword."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar.
Charles Kingsley—The Good News of God

Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

A Bundle of Proverbs
'Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25. There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26. He that laboureth laboureth for himself; for his mouth craveth it of him. 27. An ungodly man diggeth up evil: and in his lips there is as a
Alexander Maclaren—Expositions of Holy Scripture

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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