◄ Psalm 7:13 ►
He has prepared His deadly weapons; He ordains His arrows with fire.
Study Bible
He has prepared
The phrase "He has prepared" indicates intentionality and readiness. In the Hebrew context, the word used here is "כּוֹנֵן" (kunen), which implies establishing or making firm. This preparation is not haphazard but deliberate, reflecting God's sovereign control and meticulous planning. It suggests that God is not caught off guard by evil but is actively ready to address it. This preparation is a comfort to believers, affirming that God is always ready to act in justice and righteousness.

His deadly weapons
The term "deadly weapons" in Hebrew is "כְּלֵי מָוֶת" (klei mavet), which can be translated as instruments of death. This phrase underscores the seriousness and potency of God's judgment against wickedness. In a historical context, weapons were often crafted with great skill and precision, symbolizing the thoroughness of God's justice. For the believer, this serves as a reminder of the seriousness of sin and the inevitable consequences it brings when unrepented.

He ordains
"Ordains" comes from the Hebrew word "פָּעַל" (pa'al), meaning to work or to make. This suggests that God actively works out His purposes, including the execution of judgment. The use of this word highlights God's authority and power to bring about His will. It reassures believers that God is not passive but is actively involved in the affairs of the world, ensuring that justice is ultimately served.

His arrows
The imagery of "arrows" is significant in the ancient Near Eastern context, where arrows were a common weapon of war, symbolizing precision and reach. In Scripture, arrows often represent God's judgment or His word (as seen in other Psalms). The use of arrows here emphasizes the accuracy and inevitability of God's judgment. For the faithful, it is a call to trust in God's perfect justice, knowing that He sees all and will act accordingly.

with fire
The addition of "with fire" intensifies the imagery, as fire in biblical terms often symbolizes purification, judgment, and the presence of God. The Hebrew word "אֵשׁ" (esh) conveys both destruction and refinement. This duality serves as a powerful reminder that God's judgment is both consuming and purifying. For believers, it is a call to live in holiness, understanding that God's refining fire is at work to purify and sanctify His people, while also serving as a warning to those who persist in wickedness.

Persons / Places / Events
1. David
The author of Psalm 7, traditionally believed to be King David, who often wrote psalms during times of distress and persecution.

2. God
The divine warrior and judge who prepares weapons against the wicked.

3. Enemies of David
The adversaries who falsely accuse and pursue David, prompting his plea for divine intervention.

4. Cush, a Benjamite
Mentioned in the title of the psalm, possibly a specific adversary or representative of David's enemies.

5. Arrows with Fire
Symbolic of God's judgment and wrath against the wicked.
Teaching Points
God as Righteous Judge
God prepares His weapons against the wicked, affirming His role as a just and righteous judge who will not let evil go unpunished.

Divine Protection and Justice
Believers can trust in God's protection and justice, knowing that He is actively working against the forces of evil.

Symbolism of Fire
Fire represents purification and judgment. God's arrows with fire signify His purifying judgment against sin.

Spiritual Warfare
Just as God prepares His weapons, believers are called to be spiritually prepared, putting on the full armor of God to stand against evil.

Trust in God's Timing
While God's judgment may not be immediate, His preparation of weapons assures us that He is in control and His justice will prevail in His perfect timing.
Bible Study Questions
1. How does understanding God as a righteous judge impact your view of justice in the world today?

2. In what ways can believers prepare themselves for spiritual warfare, drawing from the imagery of divine weaponry in Psalm 7:13?

3. How does the symbolism of fire in God's arrows relate to the concept of purification in your personal spiritual journey?

4. Reflect on a time when you felt falsely accused or pursued by adversaries. How can Psalm 7:13 encourage you to trust in God's protection and justice?

5. How do the connections to other scriptures, such as Ephesians 6:16 and Revelation 19:11-15, enhance your understanding of God's role as a divine warrior?
Connections to Other Scriptures
Ephesians 6:16
Discusses the "flaming arrows" of the evil one, contrasting the spiritual warfare believers face with the divine protection God provides.

Deuteronomy 32:41-42
Describes God sharpening His sword and arrows, emphasizing His role as a divine warrior executing judgment.

Isaiah 66:15-16
Speaks of the Lord coming with fire and His chariots like a whirlwind, highlighting the theme of divine judgment.

Revelation 19:11-15
Portrays Christ as a warrior on a white horse, executing judgment with a sharp sword, paralleling the imagery of divine weaponry.
Sermons
God's ArrowsR. Winterbotham.Psalm 7:13
God's Arrows not Shot At RandomJeremiah Burroughs.Psalm 7:13
An Appeal from the SlanderedWilliam Nicholson, D. D.Psalm 7:1-17
David and His EnemiesThomas Wilcocks.Psalm 7:1-17
Exemplary Conduct Under Social TrialHomilistPsalm 7:1-17
The Ferocity of PersecutorsJeremiah Burroughs.Psalm 7:1-17
The Slandered Saint Appealing to His GodC. Clemance Psalm 7:1-17
Trust in GodJ. P. Wright.Psalm 7:1-17
Trust in GodC. Short Psalm 7:1-17
Turning to God in Time of NeedF. B. Meyer, B. A.Psalm 7:1-17
A Prayer for the Ending of WickednessSketches of Four Hundred SermonsPsalm 7:9-16
Prayer for the Termination of SinMatthew Henry.Psalm 7:9-16
The Searching Divine TestW. J. Stracey, M. A.Psalm 7:9-16
The Self-Destroying Power of WickednessA. Maclaren, D. D.Psalm 7:9-16
People
David, Psalmist
Places
Jerusalem
Topics
Arrows, Burning, Deadly, Death, Fiery, Fire, Flames, Flaming, Instruments, Makes, Maketh, Making, Ordaineth, Persecutors, Prepared, Pursuers, Ready, Shafts, Sharp, Weapons, Yea
Dictionary of Bible Themes
Psalm 7:13

     5210   arrows

Psalm 7:11-13

     5612   weapons

Psalm 7:12-13

     5206   archers

Library
January the Twenty-Ninth Noble Revenge
"I have delivered him that without cause is mine enemy." --PSALM vii. 4. That is the noblest revenge, and in those moments David had intimate knowledge of the spirit of his Lord. "If thine enemy hunger, feed him!" Evil for good is devil-like. To receive a favour and to return a blow! To obtain the gift of language, and then to use one's speech to curse the giver! To use a sacred sword is unholy warfare! All this is devil-like. Evil for evil is beast-like. Yes, the dog bites back when it is …
John Henry Jowett—My Daily Meditation for the Circling Year

Turn or Burn
In the first place, what is the turning here meant? In the second place let us dwell on the necessity there is for men's turning, otherwise God will punish them; and then thirdly, let me remind you of the means whereby men can be turned from the error of their ways, and the weakness and frailty of their nature amended by the power of divine grace. I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says--"if he turn not he will whet his sword." …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar. …
Charles Kingsley—The Good News of God

Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against …
Alexander Maclaren—Expositions of Holy Scripture

A Bundle of Proverbs
'Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25. There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26. He that laboureth laboureth for himself; for his mouth craveth it of him. 27. An ungodly man diggeth up evil: and in his lips there is as a …
Alexander Maclaren—Expositions of Holy Scripture

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest …
Thomas A Kempis—Imitation of Christ

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name …
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as …
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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