Psalm 60:8
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph."
Moab is My washbasin
The phrase "Moab is My washbasin" uses a metaphor to depict Moab as a servant or a tool for menial tasks. In ancient Near Eastern culture, a washbasin was a common household item used for washing feet, symbolizing humility and subservience. The Hebrew root for "washbasin" (סִיר, "sir") implies a vessel or pot, often used for mundane purposes. This imagery suggests that Moab, once a formidable enemy of Israel, is now reduced to a position of subjugation and utility for God's purposes. Historically, Moab was a neighboring nation often in conflict with Israel, and this declaration signifies God's sovereignty over Moab, turning them into an instrument for His divine plan.

upon Edom I toss My sandal
The act of tossing a sandal upon Edom is rich in cultural symbolism. In ancient times, the removal or tossing of a sandal could signify the transfer of property rights or the claiming of territory. The Hebrew word for "sandal" (נַעַל, "na'al") is associated with the foot, often symbolizing possession or dominion. Edom, a nation descended from Esau, Jacob's brother, frequently opposed Israel. By stating "upon Edom I toss My sandal," God is asserting His authority and ownership over Edom, indicating their submission to His will. This imagery reflects the historical enmity between Edom and Israel and God's ultimate control over the nations.

over Philistia I shout in triumph
The phrase "over Philistia I shout in triumph" conveys a message of victory and dominance. The Philistines were perennial adversaries of Israel, known for their military prowess and conflicts with figures like Samson and David. The Hebrew root for "shout" (רָנַן, "ranan") often denotes a joyful or victorious cry, suggesting a celebration of conquest. By declaring triumph over Philistia, God is proclaiming His power to overcome even the most formidable foes. This statement serves as a reminder of God's faithfulness to His people and His ability to deliver them from their enemies, reinforcing the theme of divine sovereignty and protection throughout the scriptures.

Persons / Places / Events
1. Moab
A nation descended from Lot, often in conflict with Israel. In this verse, Moab is metaphorically referred to as a "washbasin," indicating a position of servitude or low status.

2. Edom
Descendants of Esau, often hostile towards Israel. The act of tossing a sandal upon Edom symbolizes dominance and ownership, as casting a sandal was a cultural sign of claiming possession.

3. Philistia
A perennial enemy of Israel, known for their conflicts with figures like Samson and David. The shout of triumph over Philistia signifies victory and God's sovereignty over Israel's enemies.

4. David
The attributed author of this Psalm, who often faced military challenges and sought God's intervention for victory.

5. God's Sovereignty
The overarching theme of this verse is God's control and authority over nations, demonstrating His power to subdue and rule over them.
Teaching Points
God's Sovereignty Over Nations
Recognize that God holds authority over all nations and their destinies, and trust in His ultimate plan.

Symbolism of Servitude and Ownership
Understand the cultural symbols used in the Bible to convey messages of dominance and submission, and how they apply to God's relationship with the world.

Victory Through God
Acknowledge that true victory over life's challenges comes through reliance on God's power and not our own strength.

Historical Context and Modern Application
Reflect on the historical context of Israel's enemies and consider how God’s sovereignty applies to modern-day challenges and conflicts.

Trust in God's Justice
Have faith that God will bring justice to those who oppose His will, just as He did with Moab, Edom, and Philistia.
Bible Study Questions
1. How does understanding the historical context of Moab, Edom, and Philistia enhance our interpretation of Psalm 60:8?

2. In what ways can we see God's sovereignty over nations in today's world, and how should this influence our prayers and actions?

3. How does the symbolism of a "washbasin" and "tossing a sandal" help us understand God's relationship with these nations?

4. What are some personal "enemies" or challenges you face, and how can you apply the principle of seeking victory through God's power?

5. How do other scriptures, such as those in Deuteronomy or Isaiah, reinforce the themes found in Psalm 60:8, and how can they guide us in our daily walk with God?
Connections to Other Scriptures
Genesis 19
Provides background on Moab's origins, highlighting the complex relationship between Moab and Israel.

Obadiah 1
Discusses the judgment against Edom, reinforcing the theme of God's sovereignty and justice.

1 Samuel 17
Illustrates the conflict with Philistia through the account of David and Goliath, showing God's deliverance.

Deuteronomy 32
Speaks of God's judgment and sovereignty over nations, similar to the themes in Psalm 60:8.

Isaiah 11
Prophesies about the Messiah's reign over the nations, echoing the triumph over enemies seen in this Psalm.
Moab is My WashpotCharles Haddon Spurgeon Psalm 60:8
A Psalm of DefeatJ. Stalker.Psalm 60:1-12
Assurance in PrayerC. Short Psalm 60:1-12
Despondency and its AntidoteW. Forsyth Psalm 60:1-12
A War-Song of IsraelCanon Scott Holland.Psalm 60:6-9
Edom VanquishedA. R. Fausset.Psalm 60:8-10
Moab is My WashpotPsalm 60:8-10
Moab is My Wash-PotThomas S. Millington.Psalm 60:8-10
People
Aram, David, Edomites, Joab, Manasseh, Psalmist, Syrians
Places
Jerusalem
Topics
Aloud, Basin, Cast, Cry, Edom, Glad, Loud, Moab, O, Philistia, Pot, Sandal, Shoe, Shout, Sounded, Throw, Toss, Triumph, Wash, Washbasin, Washbowl, Washing, Washpot, Wash-pot
Dictionary of Bible Themes
Psalm 60:8

     5179   sandal
     5445   potters and pottery
     5528   shouting

Library
Moab is My Washpot
What does Moab represent to you and to me? We are the children of Israel by faith in Christ, and in him we have obtained by covenant a promised land. Our faith may cry, "I will divide Shechem, and mete out the valles of Succoth." All things are ours in Christ Jesus; "Gilead is mine, and Manasseh is mine." Now Moab was outside of Canaan. It was not given to Israel as a possession, but in course of time it was subdued in warfare, and became tributary to the Jewish king. Even thus our faith overcometh
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

That we must not Believe Everyone, and that we are Prone to Fall in Our Words
Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it. How many times I have found it where I least expected. Vain therefore is hope in men, but the salvation of the just, O God, is in Thee. Blessed be thou, O Lord my God, in all things which happen unto us. We are weak and unstable, we are quickly deceived and quite changed. 2. Who is the man who is able to keep himself so warily and circumspectly as not
Thomas A Kempis—Imitation of Christ

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the
Theodoret—The Ecclesiastical History of Theodoret

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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