Psalm 55:5
Fear and trembling grip me, and horror has overwhelmed me.
Fear and trembling
The Hebrew words for "fear" (פַּחַד, pachad) and "trembling" (רָעַד, ra'ad) convey a deep, visceral reaction to danger or distress. In the context of ancient Israel, these terms often describe the response to a perceived threat, whether from enemies, natural disasters, or divine judgment. The psalmist's use of these words suggests an intense emotional and physical response, indicating that the situation is dire and beyond human control. This phrase reflects the human condition of vulnerability and the need for divine intervention, reminding believers that even in moments of profound fear, God is a refuge and strength.

Grip me
The Hebrew verb used here (אָחַז, achaz) implies being seized or held tightly. This suggests that the psalmist feels trapped or ensnared by his emotions, unable to escape the overwhelming sense of dread. In a broader biblical context, this imagery can be seen as a metaphor for the spiritual battles believers face, where fear can take hold and paralyze faith. The psalmist's candid expression of being gripped by fear serves as a reminder that acknowledging our struggles is the first step toward seeking God's deliverance.

Horror
The word "horror" (בִּעֲתָה, bi'atah) in Hebrew denotes a state of terror or panic. This term is often associated with the anticipation of impending doom or disaster. In the historical context of the psalms, such horror could arise from threats of war, betrayal, or divine retribution. The psalmist's experience of horror underscores the reality of living in a fallen world where evil and chaos can seem overwhelming. Yet, it also points to the hope that God, who is sovereign over all, can transform horror into peace.

Has overwhelmed me
The phrase "has overwhelmed me" (יְכַסֵּנִי, yekhaseni) suggests being covered or enveloped, as if by a flood. This imagery is powerful, evoking the sense of being submerged under a torrent of emotions or circumstances. In the biblical narrative, floods often symbolize chaos and judgment, as seen in the account of Noah. However, they also represent God's power to cleanse and renew. The psalmist's feeling of being overwhelmed invites believers to trust in God's ability to lift them out of the depths and set them on solid ground, reinforcing the promise of His steadfast love and faithfulness.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 55, David is expressing his deep emotional turmoil and fear, likely during a time of betrayal or threat.

2. Enemies
Though not named in this specific verse, the context of the psalm suggests that David is surrounded by adversaries, possibly during Absalom's rebellion or another period of personal crisis.

3. Jerusalem
While not directly mentioned in this verse, the setting of many of David's psalms, including Psalm 55, is often Jerusalem, the city of David and the center of his kingdom.
Teaching Points
Understanding Fear and Anxiety
Recognize that fear and anxiety are common human experiences, even for a man after God's own heart like David. Acknowledge these emotions as part of the human condition.

Turning to God in Distress
Like David, we should turn to God in our moments of fear and trembling. Prayer and supplication are vital responses to overwhelming emotions.

The Power of God's Presence
Remember that God's presence can transform our fear into peace. Trust in His promises and seek His comfort in times of distress.

Community and Support
David's psalms often reflect a sense of isolation. Seek community and support from fellow believers when facing fear and anxiety.

Hope in God's Deliverance
Despite the horror that overwhelms, maintain hope in God's deliverance and faithfulness. Reflect on past instances of God's intervention and trust in His future provision.
Bible Study Questions
1. How does David's expression of fear and trembling in Psalm 55:5 resonate with your own experiences of anxiety or distress?

2. In what ways can Philippians 4:6-7 and 1 Peter 5:7 provide practical steps for dealing with fear and anxiety in your life?

3. How can the assurance of God's presence in Isaiah 41:10 help you face overwhelming situations with confidence?

4. What role does community play in helping you manage fear and anxiety, and how can you be a source of support for others?

5. Reflect on a time when you experienced God's deliverance from a fearful situation. How can this memory strengthen your faith in His future provision?
Connections to Other Scriptures
Philippians 4:6-7
This passage encourages believers to present their anxieties to God through prayer, promising peace that guards the heart and mind, contrasting the fear and trembling David experiences.

1 Peter 5:7
This verse instructs believers to cast all their anxieties on God because He cares for them, offering a solution to the overwhelming horror David describes.

Isaiah 41:10
This verse reassures believers of God's presence and strength, countering the fear and trembling that grip David.
The Nervous TemperamentW. M. Statham, M. A.Psalm 55:5
The True and the False Way of Encountering the Difficulties of LifeC. Short Psalm 55:1-8
The Compassionable, the Commendable, and the Censurable in LifeHomilistPsalm 55:1-23
The Outcry of a Soul in DistressT. W. Chambers, D. D.Psalm 55:1-23
People
David, Psalmist
Places
Jerusalem
Topics
Beset, Cover, Covered, Deep, Fear, Fearfulness, Horror, Overwhelmed, Overwhelms, Shaking, Trembling
Dictionary of Bible Themes
Psalm 55:4-5

     5561   suffering, nature of
     8754   fear

Psalm 55:4-8

     5058   rest, spiritual

Psalm 55:4-14

     5799   bitterness

Library
July 9. "Cast Thy Burden on the Lord" (Ps. Lv. 22).
"Cast thy burden on the Lord" (Ps. lv. 22). Dear friends, sometimes we bring a burden to God, and we have such a groaning over it, and we seem to think God has a dreadful time, too, but in reality it does not burden Him at all. God says: It is a light thing for Me to do this for you. Your load, though heavy for you, is not heavy for Him. Christ carries the whole on one shoulder, not two shoulders. The government of the world is upon His shoulder. He is not struggling and groaning with it. His mighty
Rev. A. B. Simpson—Days of Heaven Upon Earth

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

The Arrest
Our study of the closing scenes of the life of our Lord begins at the point where He fell into the hands of the representatives of justice; and this took place at the gate of Gethsemane and at the midnight hour. On the eastern side of Jerusalem, the ground slopes downwards to the bed of the Brook Kedron; and on the further side of the stream rises the Mount of Olives. The side of the hill was laid out in gardens or orchards belonging to the inhabitants of the city; and Gethsemane was one of these.
James Stalker—The Trial and Death of Jesus Christ

If Then to Sin, that Others May not Commit a Worse Sin...
21. If then to sin, that others may not commit a worse sin, either against us or against any, without doubt we ought not; it is to be considered in that which Lot did, whether it be an example which we ought to imitate, or rather one which we ought to avoid. For it seems meet to be more looked into and noted, that, when so horrible an evil from the most flagitious impiety of the Sodomites was impending over his guests, which he wished to ward off and was not able, to such a degree may even that just
St. Augustine—Against Lying

Patrick, the Apostle of the Irish.
THIS remarkable man was prepared by very peculiar circumstances for his important work; and in his instance also it may be seen, how that infinite wisdom which guides the development of the kingdom of God amongst men, is able to bring great things out of what seems insignificant to the eyes of men. Patrick, called in his native tongue Succath, was born A. D. 372, in a village between the Scottish towns of Dumbarton and Glasgow, (then appended to England,) in the village of Bonaven, since named in
Augustus Neander—Light in the Dark Places

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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