Psalm 135:15
The idols of the nations are silver and gold, made by the hands of men.
The idols of the nations
This phrase refers to the false gods worshiped by the surrounding nations during the time of ancient Israel. The Hebrew word for "idols" is "אֱלִילִים" (elilim), which can also mean "worthless things." This highlights the futility and emptiness of these idols compared to the living God of Israel. Historically, the nations surrounding Israel, such as the Canaanites, Egyptians, and Babylonians, had a pantheon of gods represented by physical idols. These idols were often made of precious materials and were central to the religious practices of these cultures. The Bible consistently contrasts the living God with these lifeless idols, emphasizing the superiority and uniqueness of Yahweh.

are silver and gold
This phrase underscores the material wealth and craftsmanship involved in creating these idols. Silver and gold were highly valued in ancient times, often used in trade and as symbols of wealth and power. The use of these materials for idols suggests that people attributed great value and reverence to them. However, the psalmist points out the irony that these valuable materials are used to create objects that are ultimately powerless and lifeless. The emphasis here is on the misplaced trust and worship of material wealth rather than the true God.

made by the hands of men
This phrase highlights the human origin of these idols, contrasting them with the divine creation of the world by God. The Hebrew word for "made" is "מַעֲשֵׂה" (ma'aseh), which refers to something crafted or manufactured. This underscores the fact that these idols are the product of human effort and imagination, lacking any divine nature or power. The Bible often critiques the practice of idol-making, as seen in passages like Isaiah 44:9-20, where the absurdity of worshiping something made by human hands is vividly depicted. This serves as a reminder of the futility of worshiping anything other than the Creator Himself.

Persons / Places / Events
1. Nations
Refers to the various peoples and cultures surrounding Israel, often characterized by their worship of idols.

2. Idols
Objects of worship made from materials like silver and gold, representing false gods.

3. Hands of Men
Indicates the human origin of these idols, emphasizing their man-made nature and lack of divine power.
Teaching Points
The Futility of Idolatry
Idols, though made of precious materials, are powerless and cannot compare to the living God.

The Creator vs. the Created
Worship should be directed to the Creator, not the creations of human hands.

Modern Idolatry
Idolatry today may not involve physical idols but can include anything that takes precedence over God in our lives.

God’s Sovereignty
Recognizing God’s ultimate authority and power over all nations and their idols.

Call to Worship
Encouragement to worship God in spirit and truth, avoiding the distractions of modern-day idols.
Bible Study Questions
1. What are some modern equivalents of the "idols of the nations" in today's society, and how can we guard against them?

2. How does understanding the man-made nature of idols help us in our faith journey?

3. In what ways can we ensure that our worship is directed solely to God and not to the "idols" in our lives?

4. How do the teachings in Isaiah 44:9-20 and Habakkuk 2:18-19 deepen our understanding of the futility of idolatry?

5. Reflect on a time when something other than God took priority in your life. How did you realign your focus back to God?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, highlighting God's desire for exclusive worship.

Isaiah 44:9-20
A detailed critique of idol-making, emphasizing the futility and absurdity of worshiping man-made objects.

1 Corinthians 8:4-6
Paul’s teaching on the reality of one God, contrasting with the so-called gods represented by idols.

Habakkuk 2:18-19
A prophetic denunciation of idols, questioning their ability to teach or guide.
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
Irresponsible IdolsR. Tuck Psalm 135:15-17
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Gold, Hands, Heathen, Idols, Images, Man's, Men's, Nations, Silver
Dictionary of Bible Themes
Psalm 135:15

     4333   gold

Psalm 135:15-17

     5136   body

Psalm 135:15-18

     8748   false religion

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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