Psalm 135:16
They have mouths, but cannot speak; they have eyes, but cannot see;
They have mouths
The phrase "They have mouths" refers to the idols crafted by human hands, which are often given human features to mimic the living. In Hebrew, the word for mouth is "פֶּה" (peh), symbolizing communication and expression. Historically, idols were made to resemble humans or animals, with the belief that these features could somehow channel divine power. However, the psalmist highlights the futility of these idols, as their mouths are incapable of speech, emphasizing the lifelessness and impotence of man-made gods compared to the living God who speaks and creates through His Word.

but cannot speak
The inability to speak underscores the powerlessness of idols. In the Hebrew context, speech is a divine attribute, as God spoke the world into existence (Genesis 1). The Hebrew word for speak is "דָּבַר" (dabar), which also means to declare or command. This contrast between the silent idols and the speaking God serves to remind believers of the living God's active presence and communication with His people. The idols' silence is a stark reminder of their inability to guide, comfort, or command, unlike the God of Israel who communicates His will and love through His Word.

they have eyes
The phrase "they have eyes" continues the depiction of idols with human-like features. The Hebrew word for eyes is "עֵינַיִם" (einaim), which often symbolizes perception and understanding. In ancient cultures, eyes on idols were believed to watch over worshippers, providing protection or insight. However, the psalmist points out the futility of these eyes, as they are mere carvings without the ability to perceive or understand. This serves as a reminder that only the true God sees all, understands all, and watches over His creation with care and wisdom.

but cannot see
The inability to see highlights the idols' lack of awareness and perception. In Hebrew, the word for see is "רָאָה" (ra'ah), which implies not just physical sight but also insight and understanding. The psalmist contrasts the blind idols with the omniscient God who sees the hearts of men and the intricacies of His creation. This serves as a powerful reminder to believers that reliance on anything other than God is futile, as only He can truly see and understand our needs, guiding us with His perfect vision and wisdom.

Persons / Places / Events
1. Psalmist
The author of Psalm 135, traditionally attributed to King David, who is expressing the futility of idol worship.

2. Idols
The central focus of this verse, representing man-made objects of worship that are lifeless and powerless.

3. Israel
The nation to whom the Psalm is directed, reminding them of the living God in contrast to lifeless idols.

4. Pagan Nations
The surrounding cultures that worshipped idols, serving as a backdrop for the Psalmist's message.

5. Temple Worship
The context in which this Psalm would have been sung, emphasizing the worship of the one true God.
Teaching Points
The Futility of Idolatry
Idols, though crafted with human skill, are ultimately powerless and cannot fulfill the needs of the worshiper. This serves as a reminder to place our trust in the living God rather than in man-made objects or concepts.

The Living God vs. Lifeless Idols
The contrast between the living God and lifeless idols is stark. God speaks, sees, and acts in the world, unlike idols that are mute and blind. This encourages believers to seek a relationship with a God who is active and present.

Modern Idolatry
While physical idols may not be as prevalent today, modern idolatry can take the form of money, power, or status. Believers are called to examine their lives for anything that takes precedence over God.

The Importance of True Worship
Worship should be directed to God alone, who is worthy of praise and capable of responding to His people. This calls for sincerity and devotion in our worship practices.

Trust in God's Sovereignty
In a world filled with distractions and false promises, believers are reminded to trust in God's sovereignty and His ability to see and respond to our needs.
Bible Study Questions
1. How does the description of idols in Psalm 135:16 challenge our understanding of what is worthy of worship?

2. In what ways can modern believers fall into the trap of idolatry, even without physical idols?

3. How do the characteristics of God, as opposed to idols, provide comfort and assurance in our daily lives?

4. What steps can we take to ensure that our worship remains focused on God and not on worldly distractions?

5. How can the teachings of Psalm 135:16 be applied to strengthen our faith and trust in God's active presence in our lives?
Connections to Other Scriptures
Psalm 115:5-7
This passage parallels Psalm 135:16, emphasizing the futility of idols with similar language about their inability to speak, see, or hear.

Isaiah 44:9-20
Isaiah mocks the creation and worship of idols, highlighting their impotence and the folly of idol worship.

Jeremiah 10:5
Jeremiah describes idols as scarecrows in a cucumber field, unable to speak or move, reinforcing their powerlessness.

1 Corinthians 8:4
Paul acknowledges that idols are nothing in the world, affirming the truth of one God.

Habakkuk 2:18-19
Habakkuk questions the value of idols, crafted by human hands, that cannot teach or speak.
The Gold-GodDavid Thomas, D. D.Psalm 135:16
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
Irresponsible IdolsR. Tuck Psalm 135:15-17
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Can't, Mouth, Mouths, Speak, Voice
Dictionary of Bible Themes
Psalm 135:16

     5134   blindness, natural
     5168   muteness

Psalm 135:15-17

     5136   body

Psalm 135:15-18

     8748   false religion

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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