For there the thrones of judgment stand, the thrones of the house of David. For there the thrones of judgmentThe phrase "For there the thrones of judgment" refers to the established seats of authority within Jerusalem, where justice and governance were administered. The Hebrew word for "thrones" (כִּסְאוֹת, kis'ot) signifies seats of power and authority, often associated with kingship and divine rule. Historically, Jerusalem was the center of Israel's judicial and religious life, where leaders would gather to make decisions and uphold the law. This highlights the city's role as a place where God's justice is enacted, reflecting His righteous character. The "thrones of judgment" symbolize the divine order and the importance of justice in maintaining societal harmony. stand The word "stand" (יָשָׁבוּ, yashavu) in this context implies permanence and stability. It suggests that the thrones are not temporary or fleeting but are established and enduring. This stability is crucial for the administration of justice, as it provides a consistent and reliable foundation for governance. The use of "stand" emphasizes the enduring nature of God's justice and the steadfastness of His rule, which is a source of comfort and assurance for the faithful. the thrones of the house of David "The thrones of the house of David" refers to the Davidic dynasty, which was established by God as the ruling line over Israel. The house of David is significant in biblical history as it represents God's covenant with David, promising that his descendants would rule Israel and ultimately lead to the Messiah. The mention of David's house underscores the legitimacy and divine sanction of the rulers who sit on these thrones. It also points to the messianic hope that is fulfilled in Jesus Christ, who is often referred to as the Son of David. This connection to David's lineage highlights the continuity of God's plan and His faithfulness to His promises. Persons / Places / Events 1. Thrones of JudgmentThese refer to the seats of authority where justice is administered. In ancient Israel, these thrones were symbolic of the judicial and governing power vested in the leaders. 2. House of DavidThis is the royal lineage of King David, from which the Messiah, Jesus Christ, is prophesied to come. It signifies the enduring covenant God made with David regarding his descendants. 3. JerusalemThe city where these thrones are established, representing the center of worship and governance for Israel. 4. King DavidThe second king of Israel, known for uniting the tribes and establishing Jerusalem as the political and spiritual capital. 5. Pilgrimage FestivalsEvents when Israelites traveled to Jerusalem, emphasizing the importance of the city as a place of worship and justice. Teaching Points The Importance of JusticeGod's design for leadership includes the administration of justice. Believers are called to uphold justice in their communities, reflecting God's character. The Messianic PromiseThe thrones of the house of David point to the ultimate fulfillment in Jesus Christ. Christians can find assurance in the faithfulness of God's promises. The Role of JerusalemAs a historical and spiritual center, Jerusalem reminds believers of the importance of gathering for worship and the unity of God's people. Authority and ResponsibilityThose in positions of authority are accountable to God for their actions. This serves as a reminder for leaders to govern with integrity and righteousness. Anticipation of Christ's ReignThe thrones of judgment foreshadow the perfect justice that will be established in Christ's eternal kingdom. Believers can live in hope and expectation of His return. Bible Study Questions 1. How does the concept of "thrones of judgment" in Psalm 122:5 relate to the way justice is administered in your community today? 2. In what ways does the promise to the house of David encourage you in your faith journey? 3. How can you actively participate in promoting justice and righteousness in your daily life? 4. What significance does Jerusalem hold for Christians today, and how can this influence your worship practices? 5. How does the anticipation of Christ's return and His perfect reign impact your perspective on current world events and personal challenges? Connections to Other Scriptures 2 Samuel 7God's covenant with David, promising that his throne will be established forever, which is fulfilled in Jesus Christ. Isaiah 9:7Prophecy about the eternal reign of the Messiah on David's throne, highlighting the justice and righteousness of His rule. Revelation 20:4Describes thrones and judgment in the end times, connecting the concept of divine justice from the Old Testament to the New Testament. People David, PsalmistPlaces JerusalemTopics David, David's, Judges, Judgment, Line, Placed, Rulers, Sat, Seats, Stand, ThronesDictionary of Bible Themes Psalm 122:5 5581 throne 9230 judgment seat Psalm 122:1-9 1680 types Library August the Eighteenth the Church of the Firstborn "Pray for the peace of Jerusalem." --PSALM cxxii. And my Jerusalem is "the church of the living God." Do I carry her on my heart? Do I praise God for her heritage, and for her endowment of spiritual glory? And do I remember her perils, especially those parts of her walls where the defences are very thin, and can be easily broken through? Yes, has my Church any place in my prayer, or am I robbing her of part of her intended possessions? And is the entire Jerusalem the subject of my supplication? … John Henry Jowett—My Daily Meditation for the Circling YearReligious Patriotism. "Jerusalem is built as a city that is at unity in itself. . . . O pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. For my brethren and companions' sakes I will wish thee prosperity. Yea, because of the house of the Lord our God I will seek to do thee good."--PSALM cxxii. 3, 6-9. As we draw near to the end of our summer term, when so many are about to take leave of their school life, there is sure to rise up in … John Percival—Sermons at Rugby For the Peace and Prosperity of the Church. --Ps. cxxii. For the Peace and Prosperity of the Church.--Ps. cxxii. Glad was my heart to hear My old companions say, Come,--in the House of God appear, For 'tis an holy day. Our willing feet shall stand Within the temple-door, While young and old in many a band Shall throng the sacred floor. Thither the tribes repair, Where all are wont to meet, And joyful in the House of Prayer Bend at the Mercy-seat. Pray for Jerusalem, The city of our God; The Lord from Heaven be kind to them That love the dear abode. … James Montgomery—Sacred Poems and Hymns Ps. cxxii. 7-9. Ps. cxxii. 7-9. God in his temple let us meet: Low on our knees before Him bend, Here hath He fix'd his Mercy-seat, Here on his worship we attend. Arise into thy resting-place, Thou, and thine ark of strength, O Lord! Shine through the veil, we seek Thy face; Speak, for we hearken to Thy word. With righteousness Thy priests array; Joyful Thy chosen people be; Let those who teach, and hear, and pray, Let all be Holiness to Thee! … James Montgomery—Sacred Poems and Hymns O 'twas a Joyful Sound to Hear [1178]Mt. Sion: Horatio Parker, 1888 Psalm 122 Tate and Brady, 1698 DOXOLOGY O 'twas a joyful sound to hear Our tribes devoutly say, Up, Israel! to the temple haste, And keep your festal day. At Salem's courts we must appear, With our assembled powers, In strong and beauteous order ranged, Like her united towers. O ever pray for Salem's peace; For they shall prosperous be, Thou holy city of our God, Who bear true love to thee. May peace within thy sacred walls A constant guest be found; With … Various—The Hymnal of the Protestant Episcopal Church in the USA Of Four Things which Bring Great Peace "My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse … Thomas A Kempis—Imitation of Christ Beginning at Jerusalem The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations," … John Bunyan—Jerusalem Sinner Saved There is a Blessedness in Reversion Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 122:5 NIVPsalm 122:5 NLTPsalm 122:5 ESVPsalm 122:5 NASBPsalm 122:5 KJV
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