Psalm 122:6
Pray for the peace of Jerusalem: "May those who love you prosper.
Pray for the peace of Jerusalem
The phrase "Pray for the peace of Jerusalem" is a call to intercession and a reminder of the importance of Jerusalem in biblical history and prophecy. The Hebrew word for "pray" is "שָׁאַל" (sha'al), which can also mean to ask or inquire. This suggests an active engagement with God, seeking His intervention and blessing. Jerusalem, known as "Yerushalayim" in Hebrew, is a city of profound spiritual significance, being the center of Jewish worship and the location of the Temple. Historically, Jerusalem has been a focal point of conflict and divine promise, making the call for peace both a spiritual and practical necessity. The peace referred to here is "שָׁלוֹם" (shalom), a comprehensive peace that encompasses well-being, prosperity, and harmony, not just the absence of conflict.

May those who love you prosper
The phrase "May those who love you prosper" is a blessing pronounced over those who hold Jerusalem dear. The Hebrew word for "love" is "אָהַב" (ahav), indicating a deep affection and commitment. This love is not merely emotional but is tied to a covenantal relationship with God and His chosen city. The word "prosper" is translated from "שָׁלָה" (shalah), which means to be at ease, to be secure, or to thrive. This prosperity is a divine favor that comes from aligning oneself with God's purposes and promises concerning Jerusalem. It reflects a biblical principle that those who bless God's people and His city will themselves be blessed, as seen in Genesis 12:3, where God promises to bless those who bless Abraham and his descendants.

Persons / Places / Events
1. Jerusalem
The city of Jerusalem holds a central place in biblical history and prophecy. It is the city of David, the location of the Temple, and a symbol of God's presence and peace. In the context of Psalm 122, Jerusalem represents not only a physical city but also a spiritual center for the people of Israel.

2. David
Traditionally attributed as the author of Psalm 122, King David is a key figure in the Bible, known for his heart for God and his role in establishing Jerusalem as the political and spiritual capital of Israel.

3. Pilgrims
Psalm 122 is a "Song of Ascents," sung by pilgrims traveling to Jerusalem for the feasts. These pilgrims represent the faithful who seek to worship God in His holy city.
Teaching Points
The Importance of Prayer
Prayer is a powerful tool for believers. Praying for Jerusalem is an act of obedience and aligns our hearts with God's purposes.

Peace as a Blessing
The Hebrew word for peace, "shalom," encompasses wholeness, prosperity, and well-being. Praying for peace is praying for God's comprehensive blessing.

Love for God's People
Those who love Jerusalem are called to prosper. This love extends to all of God's people and His plans for them.

Spiritual Pilgrimage
Like the ancient pilgrims, believers today are on a spiritual journey. Our focus should be on worship and seeking God's presence.

Prosperity in God's Terms
True prosperity is found in alignment with God's will and purposes, not merely in material wealth.
Bible Study Questions
1. What does it mean to "pray for the peace of Jerusalem" in today's context, and how can we incorporate this into our prayer life?

2. How does the concept of "shalom" in Hebrew deepen our understanding of what it means to pray for peace?

3. In what ways can we demonstrate love for Jerusalem and God's people in our daily lives?

4. How does the idea of a spiritual pilgrimage apply to our personal walk with God, and what steps can we take to ensure we are moving towards Him?

5. How can we redefine prosperity in our lives to align with biblical principles, and what changes might this require in our priorities?
Connections to Other Scriptures
Psalm 48
This psalm also speaks of the beauty and significance of Jerusalem, highlighting its role as the city of the Great King.

Isaiah 62
This chapter emphasizes the importance of praying for Jerusalem and its future glory, reinforcing the call to intercede for the city.

Matthew 5:9
Jesus' teaching on peacemakers connects to the call for peace in Jerusalem, as those who promote peace are blessed.

Revelation 21
The vision of the New Jerusalem in Revelation ties the earthly city to its ultimate fulfillment in God's eternal plan.
A Pious PatriotHomilistPsalm 122:1-9
Gladness About WorshipU. R. Thomas.Psalm 122:1-9
Gladness in the Prospect of Divine WorshipS. Martin, M. A.Psalm 122:1-9
Gladness of God's HouseJ. G. Butler.Psalm 122:1-9
Happiness and WorshipR. Sinclair.Psalm 122:1-9
Inducements to Public WorshipJ. F. Haynes, LL. D.Psalm 122:1-9
Jerusalem a Type of the ChurchS. Conway Psalm 122:1-9
The Christian's Pleasure At Being Invited to God's HouseH. Melvill, B. D.Psalm 122:1-9
The Communion of SaintsW. S. Lewis, M. A.Psalm 122:1-9
The Good Man's Joy in the Engagements of the SanctuaryR. S. McAll, LL. D.Psalm 122:1-9
WorshipC. Short Psalm 122:1-9
Peace, Prosperity, and PrayerR. Tuck Psalm 122:6, 7
A Eulogy of the ChurchC. M. Griffin, D. D.Psalm 122:6-9
Love to the Church of GodSketches of Four Hundred SermonsPsalm 122:6-9
On the Love of Our CountryH. Blair, D. D.Psalm 122:6-9
On the Love of Our CountryA. Stirling, LL. D.Psalm 122:6-9
On the Love of Our CountryA. Donnan.Psalm 122:6-9
Pray for the Peace of JerusalemJ. Summerfield, M. A.Psalm 122:6-9
Prayer for the Peace of the ChurchJohn McKay.Psalm 122:6-9
Prayer for the Peace of ZionA. Maclaren, D. D.Psalm 122:6-9
Prayer for the Prosperity of the Church EncouragedR. Hall, M. A.Psalm 122:6-9
The Duty of Praying for the Peace of the ChurchT. Boston, D. D.Psalm 122:6-9
The Good of the ChurchW. Herren.Psalm 122:6-9
The Prosperity of the ChurchJ. S. Elliott.Psalm 122:6-9
People
David, Psalmist
Places
Jerusalem
Topics
Jerusalem, Love, Loving, O, Peace, Prayers, Prosper, Rest, Secure
Dictionary of Bible Themes
Psalm 122:6

     8297   love, for God
     8300   love, and the world

Psalm 122:1-9

     1680   types

Psalm 122:6-8

     6703   peace, divine OT

Psalm 122:6-9

     5542   society, positive

Library
August the Eighteenth the Church of the Firstborn
"Pray for the peace of Jerusalem." --PSALM cxxii. And my Jerusalem is "the church of the living God." Do I carry her on my heart? Do I praise God for her heritage, and for her endowment of spiritual glory? And do I remember her perils, especially those parts of her walls where the defences are very thin, and can be easily broken through? Yes, has my Church any place in my prayer, or am I robbing her of part of her intended possessions? And is the entire Jerusalem the subject of my supplication?
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Patriotism.
"Jerusalem is built as a city that is at unity in itself. . . . O pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. For my brethren and companions' sakes I will wish thee prosperity. Yea, because of the house of the Lord our God I will seek to do thee good."--PSALM cxxii. 3, 6-9. As we draw near to the end of our summer term, when so many are about to take leave of their school life, there is sure to rise up in
John Percival—Sermons at Rugby

For the Peace and Prosperity of the Church. --Ps. cxxii.
For the Peace and Prosperity of the Church.--Ps. cxxii. Glad was my heart to hear My old companions say, Come,--in the House of God appear, For 'tis an holy day. Our willing feet shall stand Within the temple-door, While young and old in many a band Shall throng the sacred floor. Thither the tribes repair, Where all are wont to meet, And joyful in the House of Prayer Bend at the Mercy-seat. Pray for Jerusalem, The city of our God; The Lord from Heaven be kind to them That love the dear abode.
James Montgomery—Sacred Poems and Hymns

Ps. cxxii. 7-9.
Ps. cxxii. 7-9. God in his temple let us meet: Low on our knees before Him bend, Here hath He fix'd his Mercy-seat, Here on his worship we attend. Arise into thy resting-place, Thou, and thine ark of strength, O Lord! Shine through the veil, we seek Thy face; Speak, for we hearken to Thy word. With righteousness Thy priests array; Joyful Thy chosen people be; Let those who teach, and hear, and pray, Let all be Holiness to Thee!
James Montgomery—Sacred Poems and Hymns

O 'twas a Joyful Sound to Hear
[1178]Mt. Sion: Horatio Parker, 1888 Psalm 122 Tate and Brady, 1698 DOXOLOGY O 'twas a joyful sound to hear Our tribes devoutly say, Up, Israel! to the temple haste, And keep your festal day. At Salem's courts we must appear, With our assembled powers, In strong and beauteous order ranged, Like her united towers. O ever pray for Salem's peace; For they shall prosperous be, Thou holy city of our God, Who bear true love to thee. May peace within thy sacred walls A constant guest be found; With
Various—The Hymnal of the Protestant Episcopal Church in the USA

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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