Psalm 122:4
where the tribes go up, the tribes of the LORD, as a testimony for Israel, to give thanks to the name of the LORD.
where the tribes go up
This phrase refers to the twelve tribes of Israel, the descendants of the sons of Jacob. The Hebrew word for "tribes" is "שֵׁבֶט" (shevet), which can also mean "staff" or "scepter," symbolizing authority and unity. Historically, the tribes would ascend to Jerusalem for the three major pilgrimage festivals: Passover, Shavuot, and Sukkot. This pilgrimage was a physical and spiritual journey, emphasizing unity and collective worship. The act of "going up" to Jerusalem, situated on a hill, symbolizes an ascent towards God, both geographically and spiritually.

the tribes of the LORD
This phrase underscores the divine selection and covenant relationship between God and the people of Israel. The use of "the LORD" (YHWH) highlights the sacred and personal name of God, indicating His sovereignty and the special status of the tribes as His chosen people. This covenant relationship is central to the identity of Israel and their worship practices. It is a reminder of their calling to be a holy nation, set apart for God's purposes.

as a testimony for Israel
The word "testimony" in Hebrew is "עֵדוּת" (edut), which can also mean "witness." This suggests that the act of pilgrimage serves as a witness to the faithfulness of God and the obedience of His people. It is a public declaration of their identity and commitment to God's laws. Historically, this testimony was not only for Israel but also for the surrounding nations, demonstrating the unique relationship between God and His people.

to give thanks to the name of the LORD
Giving thanks is a central theme in Hebrew worship, and the phrase emphasizes the purpose of the pilgrimage: to express gratitude to God. The "name of the LORD" signifies His character, reputation, and presence. In Hebrew culture, a name is more than a label; it embodies the essence of the person. Thus, giving thanks to God's name is an acknowledgment of His attributes, deeds, and the blessings He bestows upon His people. This act of thanksgiving is both a duty and a privilege, reflecting a heart of worship and reverence.

Persons / Places / Events
1. The Tribes of the LORD
Refers to the twelve tribes of Israel, descendants of the twelve sons of Jacob. They represent the collective people of God, each with their unique identity and role within the nation of Israel.

2. Israel
The nation chosen by God, consisting of the twelve tribes. Israel is central to God's redemptive plan and serves as a testimony to His faithfulness and covenant promises.

3. Jerusalem
The city where the tribes go up to worship. It is the spiritual and political center of Israel, housing the Temple, which is the focal point of Jewish worship and sacrifice.

4. The Name of the LORD
Represents God's character, authority, and presence. Giving thanks to His name signifies worship, reverence, and acknowledgment of His sovereignty and goodness.
Teaching Points
Unity in Worship
The gathering of the tribes in Jerusalem symbolizes unity among God's people. In the church today, unity in worship is essential, reflecting our shared faith and purpose.

Obedience to God's Commands
The tribes' pilgrimage to Jerusalem was an act of obedience. Believers are called to obey God's commands, which includes regular worship and thanksgiving.

The Importance of Thanksgiving
Giving thanks to the name of the LORD is a central theme. Cultivating a heart of gratitude is vital for spiritual growth and reflects our acknowledgment of God's blessings.

Testimony to the World
The tribes' journey served as a testimony to Israel's faithfulness. Our lives should similarly testify to God's goodness and faithfulness to those around us.

The Centrality of God's Presence
Jerusalem, as the place of God's presence, reminds us of the importance of seeking God's presence in our lives through prayer, worship, and the study of His Word.
Bible Study Questions
1. How does the unity of the tribes in Psalm 122:4 inspire us to pursue unity within our own church communities?

2. In what ways can we practice obedience to God's commands in our daily lives, similar to the tribes going up to Jerusalem?

3. How can we incorporate thanksgiving into our regular worship practices, both individually and corporately?

4. What are some practical ways our lives can serve as a testimony to God's faithfulness to those around us?

5. How can we prioritize seeking God's presence in our daily routines, and what impact might this have on our spiritual growth?
Connections to Other Scriptures
Deuteronomy 16:16
This verse outlines the requirement for all males in Israel to appear before the LORD at the place He chooses during the three major feasts. It connects to Psalm 122:4 as it describes the tribes going up to Jerusalem as an act of obedience and worship.

Exodus 23:17
Similar to Deuteronomy, this verse emphasizes the importance of appearing before the LORD, reinforcing the communal and covenantal aspect of worship.

Hebrews 10:25
Encourages believers not to forsake assembling together, drawing a parallel to the gathering of the tribes in Jerusalem for worship and thanksgiving.
The Church the Centre of UnionN. McMichael.Psalm 122:4
The Mission of the Great FeastsR. Tuck Psalm 122:4
A Pious PatriotHomilistPsalm 122:1-9
Gladness About WorshipU. R. Thomas.Psalm 122:1-9
Gladness in the Prospect of Divine WorshipS. Martin, M. A.Psalm 122:1-9
Gladness of God's HouseJ. G. Butler.Psalm 122:1-9
Happiness and WorshipR. Sinclair.Psalm 122:1-9
Inducements to Public WorshipJ. F. Haynes, LL. D.Psalm 122:1-9
Jerusalem a Type of the ChurchS. Conway Psalm 122:1-9
The Christian's Pleasure At Being Invited to God's HouseH. Melvill, B. D.Psalm 122:1-9
The Communion of SaintsW. S. Lewis, M. A.Psalm 122:1-9
The Good Man's Joy in the Engagements of the SanctuaryR. S. McAll, LL. D.Psalm 122:1-9
WorshipC. Short Psalm 122:1-9
People
David, Psalmist
Places
Jerusalem
Topics
Companies, Decreed, Jah, Ordinance, Praise, Statute, Testimony, Thanks, Thither, Tribes, Whither, Witness, Yah's
Dictionary of Bible Themes
Psalm 122:1-4

     5442   pilgrimage

Psalm 122:1-9

     1680   types

Psalm 122:3-4

     5143   climbing

Library
August the Eighteenth the Church of the Firstborn
"Pray for the peace of Jerusalem." --PSALM cxxii. And my Jerusalem is "the church of the living God." Do I carry her on my heart? Do I praise God for her heritage, and for her endowment of spiritual glory? And do I remember her perils, especially those parts of her walls where the defences are very thin, and can be easily broken through? Yes, has my Church any place in my prayer, or am I robbing her of part of her intended possessions? And is the entire Jerusalem the subject of my supplication?
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Patriotism.
"Jerusalem is built as a city that is at unity in itself. . . . O pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. For my brethren and companions' sakes I will wish thee prosperity. Yea, because of the house of the Lord our God I will seek to do thee good."--PSALM cxxii. 3, 6-9. As we draw near to the end of our summer term, when so many are about to take leave of their school life, there is sure to rise up in
John Percival—Sermons at Rugby

For the Peace and Prosperity of the Church. --Ps. cxxii.
For the Peace and Prosperity of the Church.--Ps. cxxii. Glad was my heart to hear My old companions say, Come,--in the House of God appear, For 'tis an holy day. Our willing feet shall stand Within the temple-door, While young and old in many a band Shall throng the sacred floor. Thither the tribes repair, Where all are wont to meet, And joyful in the House of Prayer Bend at the Mercy-seat. Pray for Jerusalem, The city of our God; The Lord from Heaven be kind to them That love the dear abode.
James Montgomery—Sacred Poems and Hymns

Ps. cxxii. 7-9.
Ps. cxxii. 7-9. God in his temple let us meet: Low on our knees before Him bend, Here hath He fix'd his Mercy-seat, Here on his worship we attend. Arise into thy resting-place, Thou, and thine ark of strength, O Lord! Shine through the veil, we seek Thy face; Speak, for we hearken to Thy word. With righteousness Thy priests array; Joyful Thy chosen people be; Let those who teach, and hear, and pray, Let all be Holiness to Thee!
James Montgomery—Sacred Poems and Hymns

O 'twas a Joyful Sound to Hear
[1178]Mt. Sion: Horatio Parker, 1888 Psalm 122 Tate and Brady, 1698 DOXOLOGY O 'twas a joyful sound to hear Our tribes devoutly say, Up, Israel! to the temple haste, And keep your festal day. At Salem's courts we must appear, With our assembled powers, In strong and beauteous order ranged, Like her united towers. O ever pray for Salem's peace; For they shall prosperous be, Thou holy city of our God, Who bear true love to thee. May peace within thy sacred walls A constant guest be found; With
Various—The Hymnal of the Protestant Episcopal Church in the USA

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 122:4 NIV
Psalm 122:4 NLT
Psalm 122:4 ESV
Psalm 122:4 NASB
Psalm 122:4 KJV

Psalm 122:4 Commentaries

Bible Hub
Psalm 122:3
Top of Page
Top of Page