Psalm 106:26
So He raised His hand and swore to cast them down in the wilderness,
So He raised His hand
This phrase signifies a solemn oath or declaration by God. In ancient Near Eastern cultures, raising one's hand was a gesture associated with making a vow or an oath. In the Hebrew context, it underscores the seriousness and irrevocability of God's decision. The imagery of God raising His hand conveys His authority and the certainty of His actions. It is a reminder of God's sovereignty and His active role in the affairs of His people.

and swore to them
The act of swearing an oath is deeply rooted in the Hebrew tradition, where it is seen as a binding commitment. In this context, it reflects God's response to the Israelites' disobedience and lack of faith. The Hebrew word for "swore" (שָׁבַע, shava) is often used in the context of making a solemn promise. This highlights the gravity of the situation and the seriousness with which God addresses the rebellion of His people. It serves as a warning and a call to repentance.

that He would make them fall
This phrase indicates the consequence of the Israelites' actions. The Hebrew word for "fall" (נָפַל, naphal) can mean to fall in battle or to be overthrown. It reflects the judgment that comes as a result of their disobedience. Historically, this is a reference to the generation of Israelites who were condemned to wander in the wilderness and not enter the Promised Land. It serves as a sobering reminder of the consequences of turning away from God's commands.

in the wilderness
The wilderness, or desert, is a significant motif in the Bible, often symbolizing a place of testing, trial, and purification. For the Israelites, the wilderness was both a physical and spiritual journey. It was a place where they experienced God's provision and presence, but also where they faced the consequences of their rebellion. The wilderness represents the in-between space, a place of waiting and preparation for what God has promised. It is a reminder of the journey of faith and the importance of trusting in God's timing and provision.

Persons / Places / Events
1. God
The central figure in this verse, who is depicted as raising His hand in an oath, demonstrating His authority and judgment.

2. The Israelites
The people to whom the judgment is directed. They were the chosen people of God who were delivered from Egypt but often disobeyed Him.

3. The Wilderness
The place where the Israelites wandered for 40 years due to their disobedience and lack of faith. It symbolizes a period of testing and judgment.

4. Moses
Although not directly mentioned in this verse, he was the leader of the Israelites during their time in the wilderness and often interceded on their behalf.

5. The Promised Land
The destination that the Israelites were journeying towards, which many of them were ultimately denied entry into due to their rebellion.
Teaching Points
God's Righteous Judgment
God's actions in raising His hand to swear an oath demonstrate His commitment to justice and righteousness. He cannot overlook sin, even among His chosen people.

The Consequences of Disobedience
The Israelites' experience in the wilderness serves as a powerful reminder of the consequences of disobedience and unbelief. It is a call for believers to trust and obey God fully.

The Importance of Faithfulness
Just as the Israelites were called to be faithful to God, Christians today are called to remain steadfast in their faith, trusting in God's promises and commands.

Intercession and Leadership
Moses' role as an intercessor highlights the importance of godly leadership and the power of prayer in seeking God's mercy and guidance.

Learning from the Past
The history of the Israelites is recorded for our instruction. We are encouraged to learn from their mistakes and strive to live lives that honor God.
Bible Study Questions
1. What does God's oath in Psalm 106:26 reveal about His character and His expectations for His people?

2. How does the experience of the Israelites in the wilderness serve as a warning for us today in our spiritual journey?

3. In what ways can we ensure that we remain faithful to God, avoiding the pitfalls of disobedience and unbelief?

4. How can the role of Moses as an intercessor inspire us to pray for others and seek God's guidance in leadership?

5. Reflect on a time when you faced a "wilderness" experience in your life. How did you see God's hand at work, and what lessons did you learn from that period?
Connections to Other Scriptures
Numbers 14:28-30
This passage provides the context for God's oath, where He declares that the disobedient generation will not enter the Promised Land.

Deuteronomy 1:34-35
These verses reiterate God's judgment on the Israelites, emphasizing the consequences of their lack of faith and rebellion.

Hebrews 3:17-19
This New Testament passage reflects on the Israelites' unbelief and serves as a warning to believers to remain faithful.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Contempt of the InheritanceD. King, LL. D.Psalm 106:24-31
Contempt of the Pleasant LandDean Vaughan.Psalm 106:24-31
Despising God's GiftsA. Maclaren, D.D.Psalm 106:24-31
HeavenW. R. Hutton, M.A.Psalm 106:24-31
The Persistency of SinHomilistPsalm 106:24-31
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Cast, Cause, Desert, Fall, Lifted, Lifteth, Oath, Overthrow, Raised, Sware, Swore, Uplifted, Waste, Wilderness
Dictionary of Bible Themes
Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:24-27

     7258   promised land, early history

Psalm 106:25-27

     5928   resentment, against God

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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