Psalm 106:25
They grumbled in their tents and did not listen to the voice of the LORD.
And they grumbled
The phrase "And they grumbled" reflects a recurring theme in the history of the Israelites, where dissatisfaction and lack of faith often led to complaints against God and His appointed leaders. The Hebrew root for "grumbled" is "lun," which conveys a sense of murmuring or complaining. This word is used throughout the Old Testament to describe the Israelites' frequent expressions of discontent during their wilderness journey. Historically, this grumbling was not just a minor complaint but a significant act of rebellion against God's provision and plan. It serves as a cautionary tale for believers today, reminding us to trust in God's sovereignty and goodness, even when circumstances seem challenging.

in their tents
The phrase "in their tents" indicates that this grumbling was not just a public display but also occurred in private, within the confines of their own homes. The tent, in the context of the Israelites' journey, was a place of dwelling and family life. This suggests that the spirit of discontent had permeated their daily lives and personal spaces. It highlights the danger of allowing dissatisfaction to take root in our hearts and homes, affecting our relationship with God and others. The historical context of the Israelites living in tents during their wilderness journey underscores the transient nature of their situation and the need for reliance on God's guidance and provision.

and did not listen
The phrase "and did not listen" emphasizes the Israelites' refusal to heed God's commands and guidance. The Hebrew word "shama" is used here, which means to hear, listen, or obey. In the biblical context, listening is often synonymous with obedience. The Israelites' failure to listen was not merely a passive act but an active choice to disregard God's instructions. This serves as a powerful reminder for believers to cultivate a heart that is attentive and responsive to God's Word, recognizing that true listening involves a willingness to obey.

to the voice of the LORD
The phrase "to the voice of the LORD" underscores the authority and importance of God's communication with His people. The "voice of the LORD" represents His divine will and commandments, delivered through prophets, leaders, and directly through His Word. In the historical context of the Israelites, God's voice was a guiding force meant to lead them to the Promised Land. Their failure to listen resulted in dire consequences, including prolonged wandering in the wilderness. For contemporary believers, this phrase serves as an exhortation to prioritize God's voice above all others, seeking His guidance in every aspect of life and trusting in His perfect wisdom and timing.

Persons / Places / Events
1. The Israelites
The primary subjects of this verse, the Israelites were God's chosen people who were delivered from slavery in Egypt but often struggled with faithfulness and obedience to God.

2. The Wilderness
This refers to the period of wandering in the desert after the Exodus from Egypt, a time marked by testing, rebellion, and divine provision.

3. Moses
As the leader of the Israelites during the Exodus, Moses was God's appointed prophet and mediator, often interceding for the people despite their complaints.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who delivered the Israelites from Egypt and guided them through the wilderness, expecting their obedience and trust.

5. The Tents
Symbolic of the Israelites' temporary dwelling during their wilderness journey, representing their transient state and the testing of their faith.
Teaching Points
The Danger of Grumbling
Grumbling reflects a lack of trust in God's provision and plan. It can lead to a hardened heart and disobedience, as seen in the Israelites' wilderness journey.

Listening to God's Voice
Obedience to God's voice is crucial for spiritual growth and blessing. The Israelites' failure to listen resulted in prolonged wandering and missed blessings.

The Importance of Faith
Faith in God's promises is essential. The Israelites' lack of faith prevented them from entering the Promised Land, serving as a warning for us to trust God fully.

Contentment in God's Provision
Learning to be content with what God provides helps prevent a spirit of grumbling. Recognizing God's past faithfulness can cultivate gratitude and trust.

Community Influence
The collective attitude of a community can influence individual behavior. Encouraging one another in faith and obedience can help prevent a culture of complaint.
Bible Study Questions
1. What specific events in the wilderness led to the Israelites' grumbling, and how can we avoid similar attitudes in our lives?

2. How does the example of the Israelites' disobedience in Psalm 106:25 serve as a warning for us today, especially in light of Hebrews 3:7-19?

3. In what ways can we cultivate a heart that listens to God's voice, and what practical steps can we take to ensure we are obedient to His guidance?

4. How can reflecting on God's past faithfulness help us combat a spirit of grumbling and foster contentment in our current circumstances?

5. What role does community play in shaping our attitudes towards God's provision, and how can we encourage one another to remain faithful and obedient?
Connections to Other Scriptures
Numbers 14
This chapter provides the context for the grumbling mentioned in Psalm 106:25, where the Israelites express their lack of faith in God's promise to bring them into the Promised Land.

Exodus 16
Describes the Israelites' complaints about food, highlighting their tendency to grumble despite God's miraculous provisions.

Hebrews 3:7-19
Warns believers against hardening their hearts as the Israelites did, emphasizing the importance of faith and obedience.

1 Corinthians 10:10
Paul uses the example of the Israelites' grumbling to caution the Corinthian church against similar attitudes.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Contempt of the InheritanceD. King, LL. D.Psalm 106:24-31
Contempt of the Pleasant LandDean Vaughan.Psalm 106:24-31
Despising God's GiftsA. Maclaren, D.D.Psalm 106:24-31
HeavenW. R. Hutton, M.A.Psalm 106:24-31
The Persistency of SinHomilistPsalm 106:24-31
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Didn't, Ear, Grumbled, Hearkened, Listen, Murmur, Murmured, Obey, Secretly, Talking, Tents, Voice
Dictionary of Bible Themes
Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:24-27

     7258   promised land, early history

Psalm 106:25-27

     5928   resentment, against God

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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