Proverbs 26:19
so is the man who deceives his neighbor and says, "I was only joking!"
so is the man
This phrase introduces a comparison, drawing a parallel between the preceding verses and the behavior of a particular type of person. In the Hebrew text, the word for "man" is "אִישׁ" (ish), which often denotes an individual with a certain character or role. Here, it emphasizes personal responsibility and the moral character of the individual being described. The use of "man" underscores the universality of the proverb's lesson, applicable to all people regardless of status or position.

who deceives
The Hebrew root for "deceives" is "רָמָה" (ramah), which means to beguile, mislead, or betray. This word conveys a sense of intentionality and malice, highlighting the deliberate nature of the deception. In the biblical context, deception is often associated with sin and moral failure, as it breaks trust and sows discord among people. The act of deceiving is not merely a social faux pas but a serious ethical breach that reflects a heart not aligned with God's truth.

his neighbor
The term "neighbor" in Hebrew is "רֵעַ" (rea), which can refer to a friend, companion, or fellow member of the community. This word choice emphasizes the close relationship and trust that should exist between individuals. In the biblical worldview, neighbors are to be loved and treated with respect, as seen in Leviticus 19:18, which commands, "Love your neighbor as yourself." Deceiving a neighbor, therefore, is a violation of this fundamental principle of love and community.

and says, 'I was only joking!'
This phrase captures the dismissive attitude of the deceiver, who attempts to downplay the seriousness of their actions by claiming it was all in jest. The Hebrew word for "joking" is "שָׂחַק" (sachaq), which can mean to laugh, mock, or play. This word choice suggests a trivialization of the harm caused, as if the deception were a mere game. In the biblical context, such an attitude is condemned because it reflects a lack of accountability and a failure to recognize the impact of one's words and actions on others.

Persons / Places / Events
1. The Deceiver
This refers to an individual who engages in deceitful behavior, particularly towards their neighbor, and then attempts to dismiss the seriousness of their actions by claiming it was a joke.

2. The Neighbor
Represents anyone in close proximity or relationship to the deceiver, highlighting the relational aspect of the deceit.

3. The Act of Deception
The event of misleading or tricking someone, which is the central action being addressed in this proverb.
Teaching Points
The Seriousness of Deception
Deception is not a trivial matter. The Hebrew root for "deceives" (ramah) implies intentional misleading, which is a serious offense in God's eyes.

The Impact on Relationships
Deceit damages trust and can harm relationships. As Christians, we are called to love our neighbors, which includes being honest and trustworthy.

The Danger of Dismissing Sin
Claiming "I was only joking" minimizes the sin and its impact. We must take responsibility for our words and actions.

The Call to Integrity
As followers of Christ, we are called to live with integrity, ensuring our words align with our actions and reflect the truth.

The Importance of Accountability
We must hold ourselves accountable for our words, understanding that God values truth and honesty.
Bible Study Questions
1. How does the act of deception, even when dismissed as a joke, affect our witness as Christians?

2. In what ways can we ensure that our words build up rather than deceive or harm others?

3. How can we cultivate a heart of integrity that aligns with the teachings of Proverbs 26:19 and other scriptures?

4. What steps can we take to restore trust if we have deceived someone, even unintentionally?

5. How does understanding the power of our words, as discussed in James 3:5-6, influence our daily interactions with others?
Connections to Other Scriptures
Ephesians 4:25
This verse emphasizes the importance of speaking truthfully to one's neighbor, contrasting the deceitful behavior mentioned in Proverbs 26:19.

Matthew 12:36-37
These verses remind us that we will be held accountable for every careless word spoken, reinforcing the seriousness of deceitful speech.

James 3:5-6
Discusses the power of the tongue and how it can cause great harm, similar to the deceitful words described in Proverbs 26:19.
Wanton PetulanceE. Johnson Proverbs 26:17-19
Mischievous CitizensD. Thomas, D. D.Proverbs 26:17-22
The Condemnation of SinW. Clarkson Proverbs 26:18, 19
People
Solomon
Places
Jerusalem
Topics
Better, Deceit, Deceived, Deceives, Deceiveth, Gets, Joking, Neighbor, Neighbour, Playing, Says, Sport
Dictionary of Bible Themes
Proverbs 26:19

     6147   deceit, practice

Proverbs 26:18-19

     5210   arrows

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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