Proverbs 26:10
Like an archer who wounds at random is he who hires a fool or passerby.
Like an archer who wounds at random
This phrase paints a vivid picture of recklessness and lack of precision. The Hebrew word for "archer" here can also be translated as "master" or "great man," suggesting someone with authority or skill. However, the emphasis is on the randomness of the action, indicating a lack of wisdom or discernment. In ancient times, an archer was expected to be precise and deliberate, as their skill could mean the difference between life and death. The imagery of wounding "at random" suggests chaos and unintended consequences, highlighting the importance of intentionality and wisdom in one's actions.

is he who hires a fool
The term "fool" in Hebrew is "kesil," which refers to someone who is morally deficient, lacking in wisdom, and often resistant to instruction. In the context of Proverbs, a fool is not merely someone who lacks intelligence, but someone who rejects wisdom and godly counsel. Hiring a fool is likened to the reckless archer because it leads to unpredictable and often destructive outcomes. The historical context of this proverb underscores the value placed on wisdom and discernment in leadership and decision-making. In a conservative Christian perspective, this serves as a warning against entrusting responsibilities to those who do not align with godly principles.

or passerby
The "passerby" represents someone who is transient, without commitment or vested interest in the task at hand. In the ancient Near Eastern context, community and relationship were vital, and entrusting important tasks to someone without a stake in the outcome was seen as foolish. This phrase emphasizes the importance of choosing individuals who are not only competent but also invested and reliable. From a scriptural standpoint, it underscores the value of community and accountability, reminding believers to seek out those who are committed to the same values and goals.

Persons / Places / Events
1. Archer
In ancient times, an archer was a skilled warrior or hunter who used a bow and arrow. The imagery of an archer in this proverb suggests someone with the potential to cause harm or chaos if not careful.

2. Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often acting recklessly or without regard for consequences. The Hebrew word used here is (kesil), which denotes someone who is morally deficient or obstinate.

3. Passerby
This term refers to someone who is transient or not committed, often lacking the necessary knowledge or investment in a particular task or responsibility.
Teaching Points
The Danger of Carelessness
Just as an archer must aim carefully, we must be deliberate in our choices, especially when it comes to whom we trust with responsibilities.

The Consequences of Hiring Fools
Employing or partnering with those who lack wisdom can lead to unpredictable and often negative outcomes, much like an arrow shot without aim.

Discernment in Relationships
We must exercise discernment in our relationships and associations, ensuring that those we align with share our values and commitment to wisdom.

The Value of Wisdom
This proverb underscores the importance of seeking wisdom and understanding, both in ourselves and in those we choose to work with.

Accountability and Responsibility
We are accountable for the choices we make, including the people we hire or associate with. This calls for a responsible approach to decision-making.
Bible Study Questions
1. How does the imagery of an archer in Proverbs 26:10 help us understand the potential consequences of hiring a fool?

2. In what ways can we apply the principle of discernment in our personal and professional relationships?

3. How does the concept of wisdom in Proverbs 26:10 connect with the broader biblical theme of wisdom found in Proverbs 1:7?

4. What are some practical steps we can take to ensure we are not acting like the "archer who wounds at random" in our daily decisions?

5. How can we identify and avoid the influence of "fools" in our lives, and what biblical principles can guide us in this process?
Connections to Other Scriptures
Proverbs 1:7
This verse highlights the importance of wisdom and the fear of the Lord as foundational, contrasting with the folly of those who reject wisdom.

Ecclesiastes 10:1
This passage discusses how a little folly can outweigh wisdom and honor, similar to how hiring a fool can lead to significant problems.

Matthew 7:6
Jesus warns against giving what is sacred to those who will not appreciate it, paralleling the idea of entrusting responsibilities to those who are unworthy or unwise.
Aspects of a FoolD. Thomas, D. D.Proverbs 26:3-11
Discussion of Folly and its TreatmentE. Johnson Proverbs 26:4-12
People
Solomon
Places
Jerusalem
Topics
Archer, Drink, Drunkard, Everybody, Flood, Fool, Foolish, Formed, Former, Hires, Hireth, Master, Overcome, Pass, Passer-by, Passers-by, Passing, Performeth, Random, Rewardeth, Rewarding, Roughly, Stoppeth, Transgressors, Worketh, Woundeth, Wounding, Wounds
Dictionary of Bible Themes
Proverbs 26:10

     4912   chance
     5337   hiring

Proverbs 26:7-10

     5935   riddles

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 26:10 NIV
Proverbs 26:10 NLT
Proverbs 26:10 ESV
Proverbs 26:10 NASB
Proverbs 26:10 KJV

Proverbs 26:10 Commentaries

Bible Hub
Proverbs 26:9
Top of Page
Top of Page