Proverbs 24:22
For they will bring sudden destruction. Who knows what ruin they can bring?
for they will bring sudden destruction
This phrase warns of the consequences that come from opposing or disregarding authority, particularly divine or kingly authority. The Hebrew root for "sudden" (פִּתְאֹם, pit'om) conveys the idea of something unexpected and swift. Historically, the Israelites experienced sudden destruction when they turned away from God, such as during the Babylonian exile. This serves as a reminder of the importance of obedience and reverence towards God and His appointed leaders. The "destruction" (שֶׁבֶר, sheber) implies a breaking or shattering, symbolizing the complete and devastating nature of the consequences that can befall those who act in rebellion.

Who knows what ruin they can bring?
This rhetorical question emphasizes the uncertainty and unpredictability of the consequences of rebellion. The Hebrew word for "ruin" (אֵיד, ed) suggests calamity or disaster, often used in the context of divine judgment. The phrase "Who knows" (מִי יוֹדֵעַ, mi yodea) invites reflection on the limits of human understanding and the vastness of God's wisdom and power. It serves as a humbling reminder that humans cannot fully comprehend the scope of God's plans or the potential outcomes of their actions. This encourages believers to trust in God's sovereignty and to live in accordance with His will, recognizing that He alone knows the full extent of the consequences of disobedience.

Persons / Places / Events
1. Solomon
- Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His writings often provide practical guidance for living a life that honors God.

2. The Wise and the Foolish
- Throughout Proverbs, Solomon contrasts the wise, who fear the Lord and follow His commandments, with the foolish, who reject wisdom and face destruction.

3. Rulers and Authorities
- The context of this verse involves the potential for rulers or authorities to bring about sudden destruction, emphasizing the need for discernment and respect for authority.
Teaching Points
Respect for Authority
Christians are called to respect and submit to authorities, recognizing that God has established them for order and justice.

The Consequences of Rebellion
Rebelling against authority can lead to sudden and unforeseen destruction. Believers should exercise wisdom and discernment in their interactions with those in power.

The Unpredictability of Judgment
The verse warns of the unpredictability of judgment and destruction. It serves as a reminder to live righteously and be prepared for the consequences of our actions.

The Fear of the Lord
True wisdom begins with the fear of the Lord. By aligning our lives with His will, we can avoid the pitfalls of foolishness and destruction.
Bible Study Questions
1. How does Proverbs 24:22 challenge your current view of authority and submission? Reflect on any personal experiences where respecting authority led to positive outcomes.

2. In what ways can you apply the principle of respecting authority in your workplace or community? Consider how this aligns with Romans 13:1-7.

3. How does the unpredictability of judgment in Proverbs 24:22 encourage you to live a life of wisdom and righteousness?

4. Reflect on a time when you witnessed or experienced the consequences of rebellion against authority. How did this align with the teachings of Proverbs 24:22?

5. How can the fear of the Lord guide you in making decisions that honor God and respect authority? Consider how this principle is reinforced in Ecclesiastes 8:2-5.
Connections to Other Scriptures
Romans 13:1-7
- This passage discusses the importance of submitting to governing authorities, as they are established by God. It connects with Proverbs 24:22 by highlighting the potential consequences of rebelling against authority.

1 Peter 2:13-17
- Peter instructs believers to submit to every human authority for the Lord's sake, reinforcing the idea that respecting authority is part of a Christian's duty.

Ecclesiastes 8:2-5
- Solomon also advises obedience to the king's command, as it is wise and prevents harm, echoing the themes of authority and potential destruction found in Proverbs 24:22.
The Ignobler and the Nobler SpiritE. Johnson Proverbs 24:17, 18, 29
Religion Fortifies the Heart Against EnvyE. Johnson Proverbs 24:19-22
People
Solomon
Places
Jerusalem
Topics
Both-who, Bring, Calamities, Calamity, Destruction, Disaster, Downfall, Knoweth, Positions, Rise, Ruin, Suddenly
Dictionary of Bible Themes
Proverbs 24:19-22

     5890   insecurity

Proverbs 24:21-22

     5257   civil authorities
     8333   reverence

Library
The Sluggard's Garden
'I went by the field of the slothful, and by the vineyard of the man void of understanding; 31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'--PROVERBS xxiv. 30, 31. This picture of the sluggard's garden seems to be intended as a parable. No doubt its direct simple meaning is full of homely wisdom in full accord with the whole tone of the Book of Proverbs; but we shall scarcely do justice to this saying of the wise
Alexander Maclaren—Expositions of Holy Scripture

The Broken Fence
A sermon (No. 3381) published on Thursday, November 20th 1913. Delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; and to, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down, Then I saw, and considered it well: I looked upon it and received instruction."--Proverbs 24:30-32. This slothful man did no hurt to his fellow-men:
C.H. Spurgeon—Sermons on Proverbs

The Sluggard's Farm
A sermon (No. 2027) intended for reading on Lord's Day, June 3rd 1888, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction."--Proverbs 24:30-32. No doubt Solomon was sometimes glad
C.H. Spurgeon—Sermons on Proverbs

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as
Alexander Maclaren—Expositions of Holy Scripture

2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any thing as of our selves: but our Sufficiency is of God. IN my former Discourse upon these Words, I shewed you that it was the sole Design of St. Paul in them, to declare, that, in the setting about, and executing, the difficult and laborious Work of an Apostle, He did not arrogate to himself the Power, and Ability, and Success, which he had: but that he ascribed his Sufficiency for this great Work, as well as his being designed to it, to God himself,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 24:22 NIV
Proverbs 24:22 NLT
Proverbs 24:22 ESV
Proverbs 24:22 NASB
Proverbs 24:22 KJV

Proverbs 24:22 Commentaries

Bible Hub
Proverbs 24:21
Top of Page
Top of Page