Proverbs 22:1
A good name is more desirable than great riches; favor is better than silver and gold.
A good name
The phrase "a good name" in Proverbs 22:1 emphasizes the importance of one's reputation and character. In Hebrew, the word for "name" is "shem," which not only refers to a person's literal name but also to their fame, reputation, and the essence of who they are. In ancient Israelite culture, a name was more than just a label; it was a reflection of one's identity and standing in the community. A good name was considered a valuable asset, often passed down through generations, and it was something to be protected and cherished. The emphasis here is on the moral and ethical quality of a person's life, which is seen as more valuable than material wealth.

is more desirable
The phrase "is more desirable" suggests a comparison of value and worth. The Hebrew word "bachar" is often used in the context of choosing or selecting something of greater value or preference. This implies that a good name should be actively sought after and prioritized over other pursuits. In a world where material success is often idolized, this verse calls believers to focus on the eternal and spiritual aspects of life, which hold greater significance in God's eyes.

than great riches
"Than great riches" contrasts the temporal and fleeting nature of wealth with the enduring value of a good reputation. The Hebrew word for "riches" is "osher," which denotes wealth and abundance. Historically, wealth was often seen as a sign of God's blessing, yet this proverb challenges that notion by placing a higher value on moral integrity. The pursuit of wealth can lead to ethical compromises, but a good name, built on righteousness and integrity, offers lasting fulfillment and honor.

and favor
The word "favor" in this context refers to grace, goodwill, and acceptance. The Hebrew term "chen" is often associated with kindness and the positive regard of others. Favor is something that cannot be bought or earned through wealth; it is a result of living a life that reflects God's character. In biblical times, having favor with both God and man was seen as a sign of true success and blessing.

is better than silver and gold
The comparison of favor being "better than silver and gold" reinforces the idea that spiritual and relational wealth surpasses material wealth. Silver and gold, while valuable, are perishable and can be lost or stolen. The Hebrew words for silver ("kesef") and gold ("zahav") are often used to denote wealth and prosperity. However, this proverb teaches that the intangible qualities of a good name and favor are of greater worth, as they lead to a life of peace, fulfillment, and eternal reward. This perspective encourages believers to invest in their character and relationships, aligning their values with God's eternal principles.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into the value of a good name reflect his understanding of human nature and divine principles.

2. Ancient Israel
The cultural and historical context of Proverbs is rooted in ancient Israel, where reputation and social standing were crucial aspects of community life.

3. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes practical teachings on how to live a life that is pleasing to God.
Teaching Points
The Value of Reputation
A good name, or reputation, is invaluable. It reflects one's character and integrity, which are more enduring and impactful than material wealth.

Favor Over Wealth
Favor, or grace, is a divine blessing that surpasses the temporary satisfaction of riches. It opens doors and creates opportunities that money cannot buy.

Character Development
Building a good name requires consistent effort in developing godly character traits such as honesty, kindness, and humility.

Eternal Perspective
While wealth is temporary, a good name has eternal significance. It influences how we are remembered and the legacy we leave behind.

Witness to Others
A good reputation serves as a powerful testimony to others about the transformative power of living a life according to God's principles.
Bible Study Questions
1. How does the pursuit of a good name differ from the pursuit of wealth in your daily life?

2. In what ways can you actively work on building a good reputation in your community or workplace?

3. How does the concept of favor being better than silver and gold challenge your current priorities?

4. Reflect on a biblical character who exemplified a good name. What can you learn from their life?

5. How can maintaining a good reputation serve as a witness to non-believers in your life?
Connections to Other Scriptures
Ecclesiastes 7:1
This verse also emphasizes the value of a good name over material wealth, reinforcing the idea that character and reputation are of utmost importance.

1 Peter 2:12
This passage encourages believers to maintain honorable conduct among non-believers, highlighting the importance of a good reputation in witnessing to others.

Philippians 2:15
Paul speaks about being blameless and pure, children of God without fault in a warped and crooked generation, which aligns with the idea of maintaining a good name.
A Good Name Should be GuardedHowell's, Familiar Letters, 1634Proverbs 22:1
On Good Character, or General Esteem of MankindAbp. Secker.Proverbs 22:1
Riches or ReputationW. Clarkson Proverbs 22:1
The Elements of the Great and Good are NotHomiletic ReviewProverbs 22:1
The General Conditions of a Good NameE. Johnson Proverbs 22:1-5
The Good NameE. Johnson Proverbs 22:1-16
People
Solomon
Places
Jerusalem
Topics
Better, Chosen, Desirable, Desired, Esteemed, Favor, Favour, Gold, Grace, Loving, Rather, Respected, Riches, Silver, Wealth
Dictionary of Bible Themes
Proverbs 22:1

     4333   gold
     4363   silver
     5043   names, significance
     5413   money, attitudes
     5832   desire
     5871   greed, response to
     8332   reputation

Proverbs 22:1-2

     5481   proverb
     8780   materialism, and sin

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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