Proverbs 19:19
A man of great anger must pay the penalty; if you rescue him, you will have to do so again.
A man of great anger
This phrase refers to an individual who is characterized by intense and frequent outbursts of anger. The Hebrew word for "anger" here is "chemah," which conveys a sense of heat or fury. Historically, anger is seen as a destructive force, both personally and communally. In the biblical context, anger is often associated with folly and a lack of self-control, which are contrary to the wisdom and peace that God desires for His people. The phrase warns against the dangers of unchecked anger, which can lead to repeated negative consequences.

must pay the penalty
The concept of paying a penalty implies a form of justice or consequence that follows an action. In Hebrew, the word "penalty" can be linked to "anash," meaning to impose a fine or punishment. This reflects the biblical principle of sowing and reaping, where actions have corresponding outcomes. The verse suggests that anger leads to inevitable consequences, reinforcing the idea that personal responsibility and accountability are essential in a righteous life.

if you rescue him
To "rescue" in this context means to deliver or save someone from the consequences of their actions. The Hebrew root "natsal" is often used in the Old Testament to describe divine deliverance. However, in this proverb, the act of rescuing is cautioned against, as it may enable the person to continue in their destructive behavior. This highlights the importance of allowing individuals to face the natural results of their actions as a means of learning and growth.

you will have to do so again
This phrase underscores the cyclical nature of enabling behavior. The Hebrew construction suggests a repetitive action, indicating that rescuing someone from the consequences of their anger does not lead to a permanent solution. Instead, it perpetuates a cycle of dependency and irresponsibility. The wisdom here is to encourage personal growth and transformation by allowing individuals to experience the full impact of their actions, thus promoting true change and maturity.

Persons / Places / Events
1. A Man of Great Anger
This refers to an individual who frequently loses their temper and acts impulsively due to their anger. The Hebrew word for "anger" here is (chemah), which can also mean wrath or fury, indicating a deep-seated and potentially destructive emotion.

2. The Rescuer
This is the person who attempts to intervene or save the angry individual from the consequences of their actions. The verse warns that such intervention may be futile if the root cause of the anger is not addressed.

3. The Penalty
This represents the natural consequences or punishment that results from uncontrolled anger. It implies a form of justice or correction that the angry person must face.
Teaching Points
The Consequences of Anger
Uncontrolled anger leads to repeated negative outcomes. It is crucial to recognize and address the root causes of anger to prevent ongoing consequences.

The Futility of Enabling
Constantly rescuing someone from the consequences of their anger without addressing the underlying issue is ineffective. True help involves guiding them towards self-control and repentance.

The Importance of Self-Control
Developing self-control is essential for overcoming anger. This involves seeking God's help through prayer, scripture, and possibly counseling to manage emotions effectively.

The Role of Accountability
Surrounding oneself with wise and godly counsel can help in managing anger. Accountability partners can provide support and guidance in moments of weakness.

The Call to Forgiveness and Reconciliation
While anger must be addressed, believers are also called to forgive and seek reconciliation, reflecting Christ's love and grace in their relationships.
Bible Study Questions
1. What are some practical steps you can take to manage anger in your own life, based on the teachings of Proverbs 19:19 and related scriptures?

2. How can you discern when to help someone with anger issues and when to allow them to face the consequences of their actions?

3. In what ways can unresolved anger affect your relationship with God and others, and how can you work towards healing and reconciliation?

4. How does the concept of accountability play a role in overcoming anger, and who can you turn to for support in this area?

5. Reflect on a time when you or someone you know struggled with anger. What biblical principles can be applied to that situation to bring about positive change?
Connections to Other Scriptures
Proverbs 22:24-25
This passage advises against associating with a hot-tempered person, as it can lead to adopting their ways and falling into a trap. It reinforces the idea that anger can be contagious and destructive.

James 1:19-20
These verses emphasize the importance of being slow to anger, as human anger does not produce the righteousness that God desires. It connects to the idea that unchecked anger leads to negative outcomes.

Ephesians 4:26-27
This passage instructs believers not to sin in their anger and to resolve it quickly, highlighting the danger of giving the devil a foothold through unresolved anger.
The True PrudenceE. Johnson Proverbs 19:18-21
People
Isaiah, Solomon
Places
Jerusalem
Topics
Add, Anger, Bear, Bearing, Deliver, Hot-tempered, Interpose, Pay, Penalty, Punishment, Rescue, Suffer, Thereto, Trouble, Wilt, Wrath, Yet
Dictionary of Bible Themes
Proverbs 19:18

     5218   authority, in home
     5276   crime
     5666   children, needs
     5685   fathers, responsibilities
     5738   sons
     5777   admonition
     8232   discipline, family
     8242   ethics, personal
     9611   hope, nature of

Library
How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Second Journey through Galilee - the Healing of the Leper.
A DAY and an evening such as of that Sabbath of healing in Capernaum must, with reverence be it written, have been followed by what opens the next section. [2299] To the thoughtful observer there is such unbroken harmony in the Life of Jesus, such accord of the inward and outward, as to carry instinctive conviction of the truth of its record. It was, so to speak, an inward necessity that the God-Man, when brought into contact with disease and misery, whether from physical or supernatural causes,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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