Matthew 8:9
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it."
For I myself am a man under authority
The centurion begins by acknowledging his position within a structured hierarchy. The Greek word for "authority" is "ἐξουσία" (exousia), which implies a delegated power or right. In the Roman military system, authority was paramount, and each soldier understood his place within the chain of command. This acknowledgment by the centurion reflects a deep understanding of the nature of authority, which is crucial in the context of faith. Just as he is under the authority of his superiors, he recognizes Jesus as one with divine authority, capable of commanding even illness and health.

with soldiers under me
The phrase highlights the centurion's role as a leader. The Roman military was known for its discipline and order, and a centurion typically commanded about 80 to 100 soldiers. This structure is indicative of the centurion's experience in leadership and obedience, which he parallels to the spiritual authority of Jesus. The centurion's understanding of authority is not just theoretical but practical, as he exercises it daily with his soldiers.

I tell one to go, and he goes
This statement underscores the immediate obedience expected in a military context. The Greek verb "πορεύομαι" (poreuomai) means "to go" or "to proceed," reflecting the action taken without hesitation. The centurion's command is met with prompt compliance, illustrating the power of spoken word within his authority. This mirrors the faith he places in Jesus' word, believing that Jesus' command over sickness will be equally effective.

and another to come, and he comes
Here, the centurion continues to describe the responsiveness of his soldiers to his commands. The Greek verb "ἔρχομαι" (erchomai) means "to come" or "to arrive." This reflects the centurion's confidence in the reliability of his authority, which he equates to the authority of Jesus. The centurion's faith is remarkable because he believes that Jesus' spoken word alone is sufficient to heal, without the need for physical presence.

I tell my servant to do something, and he does it
The centurion concludes with an example of his servant's obedience. The Greek word for "servant" is "δοῦλος" (doulos), which can mean a bond-servant or slave, indicating a position of subservience. The centurion's relationship with his servant is one of authority and obedience, further illustrating his understanding of Jesus' divine authority. The centurion's faith is profound because he recognizes that just as his servant obeys his commands, so too will the natural world obey the commands of Jesus.

Persons / Places / Events
1. Centurion
A Roman officer in charge of a hundred soldiers. He is the speaker in this verse, demonstrating his understanding of authority.

2. Jesus
The central figure of the Gospel, who is approached by the centurion for healing.

3. Servant
The centurion's servant, who is ill and in need of healing.

4. Capernaum
The town where this event takes place, known as Jesus' base during His Galilean ministry.

5. Roman Army
The military context that provides the backdrop for the centurion's understanding of authority.
Teaching Points
Understanding Authority
The centurion's recognition of Jesus' authority is a model for believers. Just as he understood the chain of command in the military, we must recognize Jesus' ultimate authority in our lives.

Faith in Action
The centurion's faith was not just intellectual but demonstrated through his actions. He approached Jesus with confidence, believing in His power to heal with just a word.

Humility and Recognition
Despite his position, the centurion humbly approached Jesus, acknowledging His greater authority. This teaches us the importance of humility in our relationship with Christ.

Intercession for Others
The centurion's concern for his servant shows the importance of interceding for others in prayer, trusting in Jesus' power to intervene.

Obedience to Christ
Just as the centurion's soldiers obeyed his commands, we are called to obey Christ's commands, trusting in His wisdom and authority.
Bible Study Questions
1. How does the centurion's understanding of authority challenge or affirm your view of Jesus' authority in your life?

2. In what ways can you demonstrate faith in action, similar to the centurion, in your daily life?

3. How does the centurion's humility before Jesus inspire you to approach God in prayer and worship?

4. What are some practical ways you can intercede for others, following the centurion's example of concern for his servant?

5. How can you cultivate a heart of obedience to Christ, recognizing His authority over all aspects of your life?
Connections to Other Scriptures
Luke 7:1-10
This passage provides a parallel account of the centurion's faith and understanding of authority, emphasizing his humility and belief in Jesus' power.

Romans 13:1-2
Discusses the concept of authority and submission, highlighting that all authority is established by God.

Philippians 2:9-11
Speaks of Jesus' ultimate authority, to whom every knee will bow, reinforcing the centurion's recognition of Jesus' power.

Hebrews 11:1
Defines faith, which the centurion exemplifies by trusting in Jesus' word alone for healing.
The Leper and the CenturionMarcus Dods Matthew 8:1-13
A Blessed WonderC. H. Spurgeon.Matthew 8:5-10
A Soldier's FaithSibbs.Matthew 8:5-10
Christ's Healing the Centurion's ServantJ. Bennett, D. D.Matthew 8:5-10
Faith Powerful Because of the Knowledge it ImpartsCanon Liddon.Matthew 8:5-10
Faith Powerful Because of the Will-Power it EvokesCanon Liddon.Matthew 8:5-10
Faith Superior to CircumstancesT. R. Stevenson.Matthew 8:5-10
Faith Where not ExpectedMatthew 8:5-10
ManlinessA. G. Bowman, M. A., A. Peebles.Matthew 8:5-10
Marvellous FaithW. Jones.Matthew 8:5-10
Miracles of HealingH. Alford, D. D.Matthew 8:5-10
The Almighty HealerW. Jay.Matthew 8:5-10
The Centurion's Faith and HumilityW. H. Lewis.Matthew 8:5-10
The Centurion's Faith ProvedC. Girdlestone, M. A.Matthew 8:5-10
The Centurion's ServantT. R. Stevenson.Matthew 8:5-10
The Divine Word EnoughMatthew 8:5-10
The Faith of the CenturionC. Girdlestone, M. A.Matthew 8:5-10
The Greatness of FaithJ. Vaughan, M. A., T. Wood.Matthew 8:5-10
The Roman CenturionA. M. Stuart.Matthew 8:5-10
The Soldier and His SlaveJ. R. Macduff, D. D.Matthew 8:5-10
The True Disposition Required in CommunicantsJ. Puckle, M. A.Matthew 8:5-10
The Worth of HumilityR. Newton, D. D.Matthew 8:5-10
Thy Word Suffices MeC. H. Spurgeon.Matthew 8:5-10
True FaithCanon Liddon.Matthew 8:5-10
A Soldier's FaithW.F. Adeney Matthew 8:5-13
The CenturionJ.A. Macdonald Matthew 8:5-13
The Centurion's ExampleP.C. Barker Matthew 8:5-13
People
Esaias, Isaac, Isaiah, Jacob, Jesus, Peter
Places
Capernaum, Gadara, Galilee, Sea of Galilee
Topics
Authority, Bondman, Fighting, Goes, Myself, Servant, Slave, Soldiers
Dictionary of Bible Themes
Matthew 8:9

     5216   authority, nature of
     5523   servants, good
     8405   commands, in NT

Matthew 8:4-13

     5433   occupations

Matthew 8:5-9

     5250   centurion
     8308   modesty

Matthew 8:5-13

     6689   mercy, of Christ
     8611   prayer, for others

Matthew 8:9-10

     2057   Christ, obedience

Library
The Touch that Cleanses
'When He was come down from the mountain, great multitudes followed Him. 1. And, behold, there came a leper and worshipped Him, saying, Lord, if Thou wilt, Thou canst make me clean. 3. And Jesus put forth His hand, and touched him, saying, I will; he thou clean. And immediately his leprosy was cleansed. 4. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.'--MATT. viii. 14. THE great collection
Alexander Maclaren—Expositions of Holy Scripture

The Healing Christ
'Himself took our infirmities, and bare our sicknesses.'--MATT. viii. 17. You will remember, probably, that in our Old Testament translation of these words they are made to refer to man's mental and spiritual evils: 'He bare our griefs and carried our sorrows.' Our evangelist takes them to refer, certainly not exclusively, but in part, to men's corporeal evils--'our infirmities' (bodily weaknesses, that is) 'and our sicknesses.' He was distinctly justified in so doing, both by the meaning of the
Alexander Maclaren—Expositions of Holy Scripture

Swift Healing and Immediate Service
'And when Jesus was come into Peter's house, He saw his wife's mother laid, and sick of a fever. 15. And He touched her hand, and the fever left her: and she arose and ministered unto them.'--MATT. viii. 14-15. Other accounts give a few additional points. Mark:-- That the house was that of Peter and Andrew. That Christ went with James and John. That He was told of the sickness. That He lifted her up. Luke, physician-like, diagnoses the fever as 'great.' He also tells us that the sick woman's friends
Alexander Maclaren—Expositions of Holy Scripture

Christ Repressing Rash Discipleship
'And a certain scribe came, and said unto Him, Master, I will follow Thee whithersoever Thou goest. 20. And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head.'--MATT. viii. 19-20. Our Lord was just on the point of leaving Capernaum for the other side of the lake. His intended departure from the city, in which He had spent so long a time, and wrought so many miracles, produced precisely opposite effects on two of the
Alexander Maclaren—Expositions of Holy Scripture

Christ Stimulating Sluggish Discipleship
'And another of His disciples said unto Him, Lord, suffer me first to go and bury my father. 22. But Jesus said unto him, Follow Me; and let the dead bury their dead.'--MATT. viii. 21-22. The very first words of these verses, 'And another of His disciples,' show us that the incident recorded in them is only half of a whole. We have already considered the other half, and supplement our former remarks by a glance at the remaining portion now. The two men, whose treatment by Christ is narrated, are
Alexander Maclaren—Expositions of Holy Scripture

The Peace-Bringer in the Natural World
'And when He was entered into a ship, His disciples followed Him. 24. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves; but He was asleep. 25. And His disciples came to Him, and awoke Him, saying, Lord, save us: we perish. 26. And He saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm. 27. But the men marvelled, saying, What manner of man la this, that even the
Alexander Maclaren—Expositions of Holy Scripture

The Peace-Bringer in the Spiritual World
'And when He was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29. And, behold, they cried out, saying, What have we to do with Thee, Jesus, thou Son of God? art Thou come hither to torment us before the time? 30. And there was a good way off from them an herd of many swine feeding. 31. So the devils besought Him, saying, If Thou cast us out, suffer us to go away
Alexander Maclaren—Expositions of Holy Scripture

The Faith which Christ Praises
'The centurion answered and said: Lord, I am not worthy that Thou shouldest come under my roof, but speak the word only, and my servant shall be healed. 9. For I am a man under authority, having soldiers under me: and I say to this man, Go! and he goeth; and to another, Come I and he cometh; and to my servant, Do this; and he doeth it.'--MATT. viii. 8-9. This miracle of the healing of the centurion's servant is the second of the great series which Matthew gives us. It is perhaps not accidental that
Alexander Maclaren—Expositions of Holy Scripture

The Cross and Crown.
At last He cried, with a loud voice: "It is finished!" Perhaps not many on earth heard it, or cared about it when they did hear it; but I can imagine there were not many in heaven who did not hear it, and if they have bells in heaven how they must have rung out that day; "It is finished! It is finished!" The Son of God had died that poor sinful man might have life eternal. I can imagine the angels walking through the streets of heaven crying: "It is finished!" and the mansions of that world ringing
Dwight L. Moody—Moody's Anecdotes And Illustrations

On the Words of the Gospel, Matt. viii. 23, "And when He was Entered into a Boat," Etc.
1. By the Lord's blessing, I will address you upon the lesson of the Holy Gospel which has just been read, and take occasion thereby to exhort you, that against the tempest and waves of this world, faith sleep not in your hearts. "For the Lord Christ had not indeed death nor sleep in His power, and peradventure sleep overcame the Almighty One as He was sailing against His will?" If ye believe this, He is asleep in you; but if Christ be awake in you, your faith is awake. The Apostle saith, "that Christ
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. viii. 8, "I am not Worthy that Thou Shouldest Come under My Roof," Etc. , and of the Words Of
1. We have heard, as the Gospel was being read, the praise of our faith as manifested in humility. For when the Lord Jesus promised that He would go to the Centurion's house to heal His servant, He answered, "I am not worthy that Thou shouldest come under my roof: but speak the word only, and he shall be healed." [2163] By calling himself unworthy, he showed himself worthy for Christ to come not into his house, but into his heart. Nor would he have said this with so great faith and humility, had
Saint Augustine—sermons on selected lessons of the new testament

Heaven and Hell
To-night, I shall, I hope, encourage you to seek the road to heaven. I shall also have to utter some very sharp things concerning the end of the lost in the pit of hell. Upon both these subjects I will try and speak, as God helps me. But, I beseech you, as you love your souls, weigh right and wrong this night; see whether what I say be the truth of God. If it be not, reject it utterly, and cast it away; but if it is, at your peril disregard it; for, as you shall answer before God, the great Judge
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Twenty-Seventh Day. Activity in Duty.
"I must work the works of Him that sent me, while it is day; the night cometh, when no man can work."--John, ix. 4. How constant and unremitting was Jesus in the service of His Heavenly Father! "He rose a great while before day;" and, when His secret communion was over, His public work began. It mattered not to Him where He was: whether on the bosom of the deep, or a mountain slope--in the desert, or at a well-side--the "gracious words" ever "proceeded out of His mouth." We find, on one touching
John R. Macduff—The Mind of Jesus

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Healing Peter's Mother-In-Law and Many Others.
(at Capernaum.) ^A Matt. VIII. 14-17; ^B Mark I. 29-34; ^C Luke IV. 38-41. ^c 38 And he arose out of the synagogue [where he had just healed the demoniac], ^b 29 And straightway, when they were come out of the synagogue, they came { ^c entered} ^b into the house of Simon and Andrew, with James and John. [Peter and Andrew had dwelt at Bethsaida (John i. 44). They may have removed to Capernaum, or Bethsaida, being near by, may be here counted as a part, or suburb, of Capernaum. Its name does not contradict
J. W. McGarvey—The Four-Fold Gospel

Jesus Stills the Storm.
(Sea of Galilee; Same Day as Last Section) ^A Matt. VIII. 18-27; ^B Mark IV. 35-41; ^C Luke VIII. 22-25. ^b 35 And that day, { ^c one of those days,} ^b when the even was come [about sunset], ^a when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. { ^b he saith unto them, Let us go over unto the other side.} [Wearied with a day of strenuous toil, Jesus sought rest from the multitude by passing to the thinly settled on the east side of Galilee.] ^a 19 And there
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

A Sabbath in Capernaum
It was the Holy Sabbath - the first after He had called around Him His first permanent disciples; the first, also, after His return from the Feast at Jerusalem. Of both we can trace indications in the account of that morning, noon, and evening which the Evangelists furnish. The greater detail with which St. Mark, who wrote under the influence of St. Peter, tells these events, shows the freshness and vividness of impression on the mind of Peter of those early days of his new life. As indicating that
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Return to Capernaum - Healing of the Centurion's Servant.
We are once again in Capernaum. It is remarkable how much, connected not only with the Ministry of Jesus, but with His innermost Life, gathers around that little fishing town. In all probability its prosperity was chiefly due to the neighbouring Tiberias, which Herod Antipas [2583] had built, about ten years previously. Noteworthy is it also, how many of the most attractive characters and incidents in the Gospel-history are connected with that Capernaum, which, as a city, rejected its own real glory,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ Stills the Storm on the Lake of Galilee.
IT was the evening of that day of new teaching, and once more great multitudes were gathering to Him. What more, or, indeed, what else, could He have said to those to whom He had all that morning spoken in Parables, which hearing they had not heard nor understood? It was this, rather than weariness after a long day's working, which led to the resolve to pass to the other side. To merely physical weariness Jesus never subordinated his work. If, therefore, such had been the motive, the proposal to
Alfred Edersheim—The Life and Times of Jesus the Messiah

At Gerasa - the Healing of the Demonised.
THAT day of wonders was not yet ended. Most writers have, indeed, suggested, that the healing of the demonised on the other side took place at early dawn of the day following the storm on the Lake. But the distance is so short that, even making allowance for the delay by the tempest, the passage could scarcely have occupied the whole night. [2899] This supposition would be further confirmed, if the evening' when Jesus embarked was what the Jews were wont to call the first evening,' that is, the time
Alfred Edersheim—The Life and Times of Jesus the Messiah

Essential Character of the Work of Jesus.
Jesus, it will be seen, limited his action entirely to the Jews. Although his sympathy for those despised by orthodoxy led him to admit pagans into the kingdom of God--although he had resided more than once in a pagan country, and once or twice we surprise him in kindly relations with unbelievers[1]--it may be said that his life was passed entirely in the very restricted world in which he was born. He was never heard of in Greek or Roman countries; his name appears only in profane authors of a hundred
Ernest Renan—The Life of Jesus

Christ the Son of Man.
"The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head" (Matt. viii. 20). "Who do men say that the Son of man is?" (Matt. xvi. 13). "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth may in him have eternal life" (John iii. 14). It is a matter of profound gratitude that our Saviour was a man. "The Son of man," as well as "the Son of God," was essential to His great work
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Kingo's Church Hymns
Kingo's church hymns naturally differ from his spiritual songs. They are more objective in form and less fiery in spirit. Most of them follow their themes quite closely, reproducing in many instances even the words of their text. Kingo is too vital, however, to confine himself wholly to an objective presentation. Usually the last stanzas of his hymns are devoted to a brief and often striking application of their text. He possessed to a singular degree the ability to express a thought tersely, as
Jens Christian Aaberg—Hymns and Hymnwriters of Denmark

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