Matthew 5:16
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
In the same way
This phrase connects the preceding verses, where Jesus speaks about being the light of the world, to the action He is about to describe. The Greek phrase "houtōs" implies a manner or method, suggesting that the way believers live should be consistent with the illuminating nature of light. Historically, light has been a symbol of purity, truth, and divine presence, as seen in the Old Testament, where God's word is described as a lamp to the feet (Psalm 119:105).

let your light shine
The Greek word for "light" is "phōs," which is used metaphorically to represent the presence and truth of God within believers. The imperative "shine" (Greek: "lampo") suggests an active, intentional display of one's faith and good works. In the historical context of Jesus' time, light was a precious commodity, often associated with guidance and revelation. This command encourages believers to be visible and impactful in their communities, reflecting God's glory.

before others
The phrase "before others" emphasizes the public nature of the believer's witness. The Greek word "emprosthen" means "in front of" or "in the presence of," indicating that the Christian life is not meant to be hidden or private. In the cultural context of the early church, public testimony was crucial for spreading the Gospel and demonstrating the transformative power of Christ.

that they may see
The verb "see" (Greek: "eidō") implies not just physical sight but also perception and understanding. This suggests that the actions of believers should be evident and understandable to those around them, leading to a deeper comprehension of God's work in the world. Historically, the visibility of Christian love and service has been a powerful testimony to the truth of the Gospel.

your good deeds
The term "good deeds" (Greek: "kalos ergon") refers to actions that are not only morally good but also beautiful and attractive. This phrase underscores the importance of living a life that is both ethically sound and appealing to others. In the scriptural context, good deeds are the fruit of a life transformed by Christ, serving as evidence of genuine faith (James 2:18).

and glorify
The Greek word "doxazō" means to honor, praise, or magnify. This indicates that the ultimate purpose of letting one's light shine is to bring glory to God. In the biblical narrative, God's glory is a central theme, representing His majesty, holiness, and worthiness of worship. The historical church has always emphasized that all actions should ultimately point back to God and His greatness.

your Father in heaven
This phrase identifies the source of the believer's light and good deeds. The term "Father" (Greek: "patēr") denotes a personal, intimate relationship with God, who is both the origin and the recipient of the glory. The mention of "heaven" (Greek: "ouranos") reminds believers of the divine realm and the eternal perspective that should guide their earthly actions. In the scriptural context, acknowledging God as Father emphasizes His authority, care, and the familial relationship believers have with Him through Christ.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, delivering the Sermon on the Mount, which is a foundational teaching of Christian ethics and discipleship.

2. Disciples
The primary audience of Jesus' teaching, representing all believers who are called to live out the principles of the Kingdom of Heaven.

3. The Sermon on the Mount
A significant event in the New Testament where Jesus outlines the characteristics and behaviors expected of His followers.

4. The Father in Heaven
Refers to God, emphasizing the relationship between believers' actions and the glorification of God.

5. The World
The broader audience of "others" who observe the actions of believers, highlighting the public witness of Christian life.
Teaching Points
The Nature of Light
Light is inherently visible and transformative. As Christians, our lives should naturally reflect the light of Christ, impacting those around us.

Purpose of Good Deeds
Our actions are not for self-glorification but to direct others to glorify God. This aligns with the Greek word "doxaz?," meaning to honor or glorify.

Public Witness
Our faith is not meant to be hidden. We are called to live openly as Christians, allowing our conduct to testify to God's goodness.

Consistency in Character
The call to let our light shine is a call to integrity, where our private and public lives align with the teachings of Christ.

Impact on the World
By living out our faith authentically, we become instruments through which God can draw others to Himself.
Bible Study Questions
1. How does understanding Jesus as the Light of the World influence your interpretation of Matthew 5:16?

2. In what ways can you let your light shine in your current environment, whether at work, home, or in your community?

3. Reflect on a time when your actions led someone to glorify God. What did you learn from that experience?

4. How can the teachings in Philippians 2:15 and 1 Peter 2:12 further inform your understanding of being a light in the world?

5. What practical steps can you take to ensure that your good deeds are motivated by a desire to glorify God rather than seeking personal recognition?
Connections to Other Scriptures
John 8:12
Jesus declares Himself as the Light of the World, connecting the believer's light to His own divine light.

Philippians 2:15
Paul encourages believers to shine like stars in the world, reinforcing the call to be distinct and visible in a dark world.

1 Peter 2:12
Peter advises Christians to live such good lives among the pagans that they may see their good deeds and glorify God, echoing the message of Matthew 5:16.

Ephesians 5:8-9
Paul speaks about living as children of light, emphasizing the fruit of light in goodness, righteousness, and truth.
Christian InfluenceJ.A. Macdonald Matthew 5:13-16
Sermon on the Mount: 2. Influence of Christians: Salt and LightMarcus Dods Matthew 5:13-16
The Influence of Sanctified CharactersR. Tuck Matthew 5:13-16
The Startling SalutationP.C. Barker Matthew 5:13-16
People
Jesus
Places
Galilee, Jerusalem
Topics
Deeds, Glorify, Glory, Heaven, Heavens, Holy, Order, Praise, Shine, Shining, Thus, Upright, Works
Dictionary of Bible Themes
Matthew 5:16

     1175   God, will of
     5173   outward appearance
     5201   accusation
     8440   glorifying God
     8497   witnessing, approaches

Matthew 5:3-48

     1660   Sermon on the Mount

Matthew 5:13-16

     2357   Christ, parables
     5345   influence
     7027   church, purpose

Matthew 5:14-16

     4836   light, and people of God

Matthew 5:15-16

     5373   lamp and lampstand

Library
Agree with Thine Adversary
Eversley, 1861. Windsor Castle, 1867. St. Matthew v. 25, 26. "Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing." This parable our Lord seems to have spoken at least twice, as He did several others. For we find it also in the 12th
Charles Kingsley—All Saints' Day and Other Sermons

June 9. "Ye are the Light of the World" (Matt. v. 14).
"Ye are the light of the world" (Matt. v. 14). We are called the lights of the world, light-bearers, reflectors, candle-sticks, lamps. We are to be kindled ourselves, and then we will burn and give light to others. We are the only light the world has. The Lord might come down Himself and give light to the world, but He has chosen differently. He wants to send it through us, and if we don't give it the world will not have it. We should be giving light all the time to our neighbors. God does not put
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Eighth Beatitude
'Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.'--MATT. v. 10. We have seen the description of the true subjects of the kingdom growing into form and completeness before our eyes in the preceding verses, which tell us what they are in their own consciousness, what they are in their longings, what they become in inward nature by God's gift of purity, how they move among men as angels of God, meek, merciful, peace-bringing. Is anything more needed
Alexander Maclaren—Expositions of Holy Scripture

Salt Without Savour
'Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.'--MATT. v. 13. These words must have seemed ridiculously presumptuous when they were first spoken, and they have too often seemed mere mockery and irony in the ages since. A Galilean peasant, with a few of his rude countrymen who had gathered round him, stands up there on the mountain, and says to them, 'You,
Alexander Maclaren—Expositions of Holy Scripture

The First Beatitude
'Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.'--MATT. v. 2. 'Ye are not come unto the mount that burned with fire, nor unto the sound of a trumpet, and the voice of "awful" words.' With such accompaniments the old law was promulgated, but here, in this Sermon on the Mount, as it is called, the laws of the Kingdom are proclaimed by the King Himself; and He does not lay them down with the sternness of those written on tables of stone. No rigid 'thou shalt' compels, no iron 'thou
Alexander Maclaren—Expositions of Holy Scripture

The Second Beatitude
'Blessed are they that mourn: for they shall be comforted.'--MATT. v. 4. An ordinary superficial view of these so-called Beatitudes is that they are simply a collection of unrelated sayings. But they are a great deal more than that. There is a vital connection and progress in them. The jewels are not flung down in a heap; they are wreathed into a chain, which whosoever wears shall have 'an ornament of grace about his neck.' They are an outgrowth from a common root; stages in the evolution of Christian
Alexander Maclaren—Expositions of Holy Scripture

The Fourth Beatitude
'Blessed are they which do hunger and thirst after righteousness: for they shall be filled.'--MATT. v. 6. Two preliminary remarks will give us the point of view from which I desire to consider these words now. First, we have seen, in previous sermons, that these paradoxes of the Christian life which we call the Beatitudes are a linked chain, or, rather, an outgrowth from a common root. Each presupposes all the preceding. Now, of course, it is a mistake to expect uniformity in the process of building
Alexander Maclaren—Expositions of Holy Scripture

The Fifth Beatitude
'Blessed are the merciful: for they shall obtain mercy.'--MATT. v. 7. THE divine simplicity of the Beatitudes covers a divine depth, both in regard to the single precepts and to the sequence of the whole. I have already pointed out that the first of the series Is to be regarded as the root and germ of all the subsequent ones. If for a moment we set it aside and consider only the fruits which are successively developed from it, we shall see that the remaining members of the sequence are arranged in
Alexander Maclaren—Expositions of Holy Scripture

The Sixth Beatitude
'Blessed are the pure in heart: for they shall see God.'--MATT. v. 8. AT first hearing one scarcely knows whether the character described in this great saying, or the promise held out, is the more inaccessible to men. 'The pure in heart': who may they be? Is there one of us that can imagine himself possessed of a character fitting him for the vision of God, or such as to make him bear with delight that dazzling blaze? 'They shall see God,' whom 'no man hath seen at any time, nor can see.' Surely
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Beatitude
'Blessed are the peacemakers: for they shall be called the children of God.' MATT. v. 9. This is the last Beatitude descriptive of the character of the Christian. There follows one more, which describes his reception by the world. But this one sets the top stone, the shining apex, upon the whole temple-structure which the previous Beatitudes had been gradually building up. You may remember that I have pointed out in previous sermons how all these various traits of the Christian life are deduced from
Alexander Maclaren—Expositions of Holy Scripture

The New Sinai
'And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him: 2. And He opened his mouth, and taught them, saying, 3. Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4. Blessed are they that mourn: for they shall be comforted. 5. Blessed are the meek: for they shall inherit the earth. 6. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7. Blessed are the merciful: for they shall obtain mercy.
Alexander Maclaren—Expositions of Holy Scripture

The Lamp and the Bushel
'Ye are the light of the world. A city that is set on an hill cannot be hid. 15. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.'--Matt. v. 14-16. The conception of the office of Christ's disciples contained in these words is a still bolder one than that expressed by the preceding metaphor, which
Alexander Maclaren—Expositions of Holy Scripture

The New Form of the Old Law
'Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. 18. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20. For I say
Alexander Maclaren—Expositions of Holy Scripture

'Swear not at All'
'Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34. But I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35. Nor by the earth; for it is His footstool; neither by Jerusalem; for it is the city of the great King. 36. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37. But let your communication be, Yea, yea; Nay, nay: for whatsoever
Alexander Maclaren—Expositions of Holy Scripture

Non-Resistance
'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41. And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'--MATT. v. 38-42. The old law
Alexander Maclaren—Expositions of Holy Scripture

The Law of Love
'Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46. For if ye love them which love you, what reward have ye? do not even
Alexander Maclaren—Expositions of Holy Scripture

Redemption
"Ye shall therefore be perfect, as your Father in Heaven is perfect."--MATT. V. 48. "Wretched man that I am! who shall deliver from the body of this death? Thanks be to God, through Jesus Christ our Lord."--ROM. VII. 24, 25. We have studied the meaning of reconciliation through the Cross. We have said that to be reconciled to God means to cease to be the object of the Wrath of God, that is, His hostility to sin. We can only cease to be the objects of this Divine Wrath by identifying ourselves
J. H. Beibitz—Gloria Crucis

On that which is Written in the Gospel, Matt. v. 16, "Even So Let Your Light Shine Before Men, that they May See Your Good Works,
1. It is wont to perplex many persons, Dearly beloved, that our Lord Jesus Christ in His Evangelical Sermon, after He had first said, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven;" [1934] said afterwards, "Take heed that ye do not your righteousness [1935] before men to be seen of them." [1936] For so the mind of him who is weak in understanding is disturbed, is desirous to obey both precepts, and distracted by diverse, and contradictory
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. v. 22, "Whosoever Shall Say to his Brother, Thou Fool, Shall be in Danger of the Hell of Fire. "
1. The section of the Holy Gospel which we just now heard when it was read, must have sorely alarmed us, if we have faith; but those who have not faith, it alarmed not. And because it does not alarm them, they are minded to continue in their false security, as knowing not how to divide and distinguish the proper times of security and fear. Let him then who is leading now that life which has an end, fear, that in that life which is without end, he may have security. Therefore were we alarmed. For
Saint Augustine—sermons on selected lessons of the new testament

Upon Our Lord's SermonOn the Mount
Discourse 3 "Blessed are the pure in heart: For they shall see God. "Blessed are the peacemakers: For they shall be called the children of God. "Blessed are they which are persecuted for righteousness' sake: For theirs is the kingdom of heaven. "Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. "Rejoice, and be exceeding glad: For great is your reward in heaven: For so persecuted they the Prophets which were before you."
John Wesley—Sermons on Several Occasions

The Christian Aim and Motive.
Preached January 4, 1852. THE CHRISTIAN AIM AND MOTIVE. "Be ye therefore perfect, even as your Father which is in heaven is perfect."--Matthew v. 48. There are two erroneous views held respecting the character of the Sermon on the Mount. The first may be called an error of worldly-minded men, the other an error of mistaken religionists. Worldly-minded men--men that is, in whom the devotional feeling is but feeble--are accustomed to look upon morality as the whole of religion; and they suppose
Frederick W. Robertson—Sermons Preached at Brighton

A Call to Holy Living
Too many persons judge themselves by others; and if upon the whole they discover that they are no worse than the mass of mankind, they give themselves a mark of special commendation; they strike a sort of average amongst their neighbors, and if they cannot pretend to be the very best, yet, if they are not the very worst, they are pretty comfortable. There are certain scribes and Pharisees among their acquaintance, who fast thrice in the week, and pay tithes of all they possess, and they look upon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Persistency in Wrong Doing.
6th Sunday after Trinity. S. Matt. v. 25. "Agree with thine adversary quickly, while thou art in the way with him." INTRODUCTION.--I spoke to you the Sunday before last about the obstinacy of persisting in an opinion after you have good cause to believe that this opinion is unjust, or unreasonable. I am going to speak to you to-day of another form of obstinacy. SUBJECT.--My subject is Persistency in doing wrong, because you have begun wrong. This is only another form of the same fault. The other
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

"That the Righteousness of the Law Might be Fulfilled in Us,"
Rom. viii. 4.--"That the righteousness of the law might be fulfilled in us," &c. "Think not," saith our Lord and Saviour Jesus Christ, "that I am come to destroy the law,--I am come to fulfil it," Matt. v. 17. It was a needful caveat, and a very timeous advertisement, because of the natural misapprehensions in men's minds of the gospel. When free forgiveness of sins, and life everlasting, is preached in Jesus Christ, without our works; when the mercy of God is proclaimed in its freedom and fulness,
Hugh Binning—The Works of the Rev. Hugh Binning

Links
Matthew 5:16 NIV
Matthew 5:16 NLT
Matthew 5:16 ESV
Matthew 5:16 NASB
Matthew 5:16 KJV

Matthew 5:16 Commentaries

Bible Hub
Matthew 5:15
Top of Page
Top of Page