Matthew 25:32
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
All the nations
This phrase indicates the universal scope of the judgment. The Greek word for "nations" is "ethne," which can refer to ethnic groups or Gentiles. Historically, this reflects the inclusivity of God's judgment, transcending Israel to encompass all humanity. Theologically, it underscores the belief that every person, regardless of nationality or ethnicity, will stand before Christ, emphasizing the global reach of the Gospel and the accountability of all people to God's standards.

will be gathered
The passive voice here suggests divine action, implying that God Himself orchestrates this gathering. The Greek root "synago" means to bring together, indicating a purposeful assembly. This gathering is not random but a deliberate act of divine sovereignty, reflecting the eschatological belief that God will bring all people together for judgment at the end of the age.

before Him
The pronoun "Him" refers to Jesus Christ, who is depicted as the judge. This is significant in Christian theology, as it affirms the deity and authority of Christ. The imagery of standing "before Him" conveys a sense of accountability and the solemnity of the occasion, where all will be laid bare before the righteous judge.

and He will separate
The act of separation is a deliberate and discerning action. The Greek word "aphorizo" means to set apart or divide. This separation is not arbitrary but based on divine wisdom and justice. It reflects the biblical theme of holiness, where God distinguishes between the righteous and the unrighteous, akin to the separation of light from darkness in creation.

the people one from another
This phrase emphasizes individual accountability. While "nations" are gathered, the separation is personal, highlighting that each person will be judged on their own merits and relationship with Christ. It underscores the biblical principle that salvation is a personal decision and relationship with God, not merely a corporate identity.

as a shepherd separates the sheep from the goats
The imagery of a shepherd is rich in biblical tradition, symbolizing care, guidance, and authority. In ancient Near Eastern culture, sheep and goats often grazed together but were separated at night. Sheep, often seen as obedient and valuable, represent the righteous, while goats, more independent and less valuable, symbolize the unrighteous. This metaphor illustrates the discernment and authority of Christ in judgment, as well as the ultimate destiny of each group based on their response to His call. The shepherd's role reflects Christ's pastoral care and His rightful authority to judge, rooted in His sacrificial love and intimate knowledge of His flock.

Persons / Places / Events
1. Jesus Christ
The speaker of this parable, who is also the judge in the account. He is depicted as the shepherd who separates the sheep from the goats.

2. Nations
Refers to all the peoples of the world who will be gathered before Christ for judgment.

3. Sheep
Symbolically represents the righteous who follow Christ and live according to His teachings.

4. Goats
Symbolically represents those who do not follow Christ and fail to live according to His teachings.

5. Judgment
The event where Christ will separate individuals based on their faith and actions, akin to a shepherd separating sheep from goats.
Teaching Points
The Universality of Judgment
All nations and peoples will be gathered before Christ, emphasizing the universal scope of His judgment.

The Role of Christ as Judge
Jesus, as the Good Shepherd, has the authority to judge and separate based on righteousness and faithfulness.

The Importance of Righteous Living
The separation of sheep and goats underscores the importance of living a life that reflects Christ's teachings and love.

Faith and Works
This passage highlights that true faith is evidenced by actions, as the sheep are identified by their righteous deeds.

Eternal Consequences
The separation signifies eternal destinies, urging believers to live with an eternal perspective in mind.
Bible Study Questions
1. How does the imagery of a shepherd separating sheep from goats help us understand the nature of Christ's judgment?

2. In what ways can we ensure that our lives reflect the characteristics of the "sheep" in this parable?

3. How does the concept of judgment in Matthew 25:32 relate to the broader biblical account of salvation and grace?

4. What practical steps can we take to live out our faith in a way that aligns with the teachings of Jesus in this passage?

5. How do other biblical passages about judgment and separation (e.g., Matthew 13, Revelation 20) enhance our understanding of Matthew 25:32?
Connections to Other Scriptures
Matthew 13:24-30
The Parable of the Weeds, where Jesus speaks of a future separation of the righteous and the wicked, similar to the separation of sheep and goats.

John 10:11-16
Jesus describes Himself as the Good Shepherd, emphasizing His role in guiding and protecting His flock, which connects to His role in judgment.

Revelation 20:11-15
The Great White Throne Judgment, where all are judged according to their deeds, paralleling the separation of sheep and goats.

Ezekiel 34:17-22
God speaks of judging between sheep and sheep, and between rams and goats, highlighting the theme of divine judgment and separation.
The Great AssizeJ.A. Macdonald Matthew 25:31-46
The JudgmentMarcus Dods Matthew 25:31-46
The Judgment of the NationsW.F. Adeney Matthew 25:31-46
People
Jesus
Places
Mount of Olives
Topics
Divideth, Gathered, Goats, Keeper, Nations, Parted, Presence, Separate, Separates, Separateth, Sheep, Shepherd
Dictionary of Bible Themes
Matthew 25:32

     4651   goat
     7785   shepherd, occupation
     9512   hell, experience

Matthew 25:1-46

     2309   Christ, as judge

Matthew 25:14-46

     8344   servanthood, in believers

Matthew 25:30-32

     6139   deadness, spiritual

Matthew 25:31-32

     2069   Christ, pre-eminence
     2565   Christ, second coming
     5493   retribution
     8402   claims
     9314   resurrection, of the dead

Matthew 25:31-33

     2018   Christ, divinity
     2363   Christ, preaching and teaching
     6125   condemnation, divine

Matthew 25:31-36

     5500   reward, God's people

Matthew 25:31-40

     5878   honour
     7150   righteous, the

Matthew 25:31-41

     9240   last judgment

Matthew 25:31-46

     1075   God, justice of
     5006   human race, destiny
     5381   law, letter and spirit
     6026   sin, judgment on

Matthew 25:32-33

     4684   sheep
     8341   separation

Matthew 25:32-34

     1270   right hand of God

Matthew 25:32-41

     4915   completion

Matthew 25:32-46

     1220   God, as shepherd
     2330   Christ, as shepherd

Library
The Surprise of the Righteous
Preached at Southsea for the Mission of the Good Shepherd. October 1871. St Matt. xxv. 34-37. "Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous
Charles Kingsley—All Saints' Day and Other Sermons

November 16. "Watch Therefore, for Ye Know Neither the Day" (Matt. xxv. 13).
"Watch therefore, for ye know neither the day" (Matt. xxv. 13). Jesus illustrates the unexpectedness of His coming by the figure of a thief entering a house when the master was not there. Life, like the old Jewish night, may be divided into three watches, youth, maturity, old age. The summons to meet God may come to us in either of these watches. A writer tells us of his experience with a camping party, of which he was a member, and which, he tells us, always arranged to have watches at night. "We
Rev. A. B. Simpson—Days of Heaven Upon Earth

'They that were Ready'
'They that were ready went in with him to the marriage.' --MATT. xxv. 10. It is interesting to notice the variety of aspects in which, in this long discourse, Jesus sets forth His Second Coming. It is like the flood that swept away a world. It is like a thief stealing through the dark, and breaking up a house. It is like a master reckoning with his servants. These three metaphors suggest solemn, one might almost say alarming, images. But then this parable comes in and tells how that coming is like
Alexander Maclaren—Expositions of Holy Scripture

Dying Lamps
'Our lamps are gone out.'--MATT. xxv. 8. This is one of the many cases in which the Revised Version, by accuracy of rendering the tense of a verb, gives a much more striking as well as correct reproduction of the original than the Authorised Version does. The former reads 'going out,' instead of 'gone out,' a rendering which the Old Version has, unfortunately, relegated to the margin. It is clearly to be preferred, not only because it more correctly represents the Greek, but because it sets before
Alexander Maclaren—Expositions of Holy Scripture

The Waiting Maidens
'Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2. And five of them were wise, and five were foolish. 3. They that were foolish took their lamps, and took no oil with them: 4. But the wise took oil in their vessels with their lamps. 5. While the bridegroom tarried, they all slumbered and slept. 6. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7. Then all those virgins arose,
Alexander Maclaren—Expositions of Holy Scripture

Traders for the Master
'For the kingdom of heaven la as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16. Then he that had received the five talents went and traded with the same, and made them other five talents. 17. And likewise he that had received two, he also gained other two. 18. But he that had received one
Alexander Maclaren—Expositions of Holy Scripture

The King on his Judgment Throne
'When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: 32. And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: 33. And He shall set the sheep on His right hand, but the goats on the left. 34. Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. xxv. 1, "Then Shall the Kingdom of Heaven be Likened unto Ten virgins. "
1. Ye who were present yesterday remember my promise; which with the Lord's assistance is to be made good to-day, not to you only, but to the many others also who have come together. It is no easy question, who the ten virgins are, of whom five are wise, and five foolish. Nevertheless, according to the context of this passage which I have wished should be read again to you to-day, Beloved, I do not think, as far as the Lord vouchsafes to give me understanding, that this parable or similitude relates
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xxv. 24, Etc. , Where the Slothful Servant who Would not Put Out the Talent He had Received, is Condemned.
1. My lords, my brethren, and fellow bishops have deigned to visit us and gladden us by their presence; but I know not why they are unwilling to assist me, when wearied. I have said this to you, Beloved, in their hearing, that your hearing may in a manner intercede for me with them, that when I ask them they also may discourse unto you in their turn. Let them dispense what they have received, let them vouchsafe to work rather than excuse themselves. Be pleased, however, to hear from me, fatigued
Saint Augustine—sermons on selected lessons of the new testament

The Two Talents
Now, there are some men in the world who have but few talents. Our parable says, "One had five, and another two. To them I shall address myself this morning; and I pray that the few pointed things I may say, may be blessed of God to their edification or rebuke. First, I shall notice the fact that there are many persons who have but few talents, and I will try to account for God's dispensing but few to them. Secondly, I shall remind them that even for these few talents they must be brought to account.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Tenth Chapter
An excellent sermon which this Doctor delivered in a convent after his illumination, concerning Christ the true Bridegroom of the soul, in the which he showed how she is to follow Him in true, shamefaced, humble, and patient resignation, and how Christ tries her beforehand in divers ways, and at last accepts her lovingly. Taken from these words--"Ecce sponsus venit, exite obviam ei" (Matt. xxv. 6). DEAR children, it may be now two years or more since I last preached. I spoke to you then of four-and-twenty
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Day of Judgment. Extracted from a Sermon by Hugh Latimer, Bishop of Worcester, and Martyr, 1555. (1)
LUKE XXI.(2) As we die so we shall rise again. If we die in the state of damnation, we shall rise in that same state. Again, if we die in the state of salvation, we shall rise again in that state, and come to everlasting felicity, both of soul and body. For if we die now in the state of salvation, then at the last general day of judgment we shall hear this joyful sentence, proceeding out of the mouth of our Saviour Christ, when he will say, "Come, ye blessed of my Father, possess that kingdom which
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Conclusion of Our Lord's Discourse. Parables of virgins and Talents. The Final Judgment.
(Mount of Olives. Tuesday, April 4, a.d. 30.) ^A Matt. XXV. 1-46. ^a 1 Then [i. e., at the time of the Lord's coming. Jesus is still emphasizing the lesson of watchfulness, and proceeds to enforce it by two parables] shall the kingdom of heaven be likened unto ten [probably the usual number on such occasions] virgins, who took their lamps [small earthenware vessels, with flax wicks, and without glass chimneys], and went forth to meet the bridegroom. [The Oriental wedding began with a feast in the
J. W. McGarvey—The Four-Fold Gospel

Evening of the Third Day in Passion-Week-On the Mount of Olives-Last Parables: to the Disciples Concerning the Last Things-The Parable of the Ten virgins-The Parable Of
1. As might have been expected, the Parables concerning the Last Things are closely connected with the Discourse of the Last Things, which Christ had just spoken to His Disciples. In fact, that of the Ten Virgins, which seems the fullest in many-sided meaning, is, in its main object, only an illustration of the last part of Christ's Discourse. [5521] Its great practical lessons had been: the unexpectedness of the Lord's Coming; the consequences to be apprehend from its delay; and the need of personal
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Talents (Matt. , xxv. , 14-30) Compared with that of the Pounds (Luke, xix. , 12).
The parable of the talents (Matt., xxv.) is evidently allied to that of the pounds [690] (Luke, xix., 12); but there are points of difference too striking to be ascribed to alterations in transmission. In the latter, each of the servants receives the same sum, one pound, and their position in the kingdom is assigned according to their gains. In the former, different sums are intrusted to the servants in proportion to their ability, and those who bring gains in the same proportion are rewarded accordingly.
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion

The Ten virgins.
"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their
William Arnot—The Parables of Our Lord

The Entrusted Talents.
"For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged
William Arnot—The Parables of Our Lord

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought
Lewis Bayly—The Practice of Piety

Works by J. G. Bellett.
The Patriarchs. Being meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, and Job; with The Canticles, and Heaven and Earth. 435 pp. Cloth, post-paid,
F. C. Jennings—Old Groans and New Songs

"Thence He Shall Come to Judge the Quick and Dead. ...
12. "Thence He shall come to judge the quick and dead." The quick, who shall be alive and remain; the dead, who shall have gone before. It may also be understood thus: The living, the just; the dead, the unjust. For He judges both, rendering unto each his own. To the just He will say in the judgment, "Come, ye blessed of My Father, receive the kingdom prepared for you from the beginning of the world." [1793] For this prepare yourselves, for these things hope, for this live, and so live, for this
St. Augustine—On the Creeds

Letter Lvii to the Duke and Duchess of Lorraine
To the Duke and Duchess of Lorraine [87] He thanks them for having hitherto remitted customs [or tolls, but asks that they will see that their princely liberality is not interfered with by the efforts of their servants. To the Duke and Duchess of Lorraine, Bernard, Abbot of Clairvaux, sends greeting, and prays that they may so lovingly and purely rejoice in each other's affection that the love of Christ alone maybe supreme in them both. Ever since the needs of our Order obliged me to send for necessaries
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Liii to Another Holy virgin of the Convent of S. Mary of Troyes
To Another Holy Virgin of the Convent of S. Mary of Troyes [84] He dissuades her from the rash and imprudent design which she had in her mind of retiring into some solitude. 1. I am told that you are wishing to leave your convent, impelled by a longing for a more ascetic life, and that after spending all their efforts to dissuade and prevent you, seeing that you paid no heed to them, your spiritual mother or your sisters, determined at length to seek my advice on the matter, so that whatever course
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

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