Matthew 2:4
And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born.
When he had called together
This phrase indicates a deliberate and authoritative action by Herod. The Greek word used here, "συναγαγών" (synagagōn), suggests a gathering or assembling. Herod, as king, had the power to summon the religious leaders, reflecting his political authority and the urgency of his inquiry. Historically, this action underscores Herod's concern about the birth of a new "king" and his desire to maintain control over his realm.

all the chief priests
The term "chief priests" refers to the leading priests in the Jewish religious hierarchy, including the high priest and those who had previously held the position. The Greek word "ἀρχιερεῖς" (archiereis) denotes their high status. These individuals were influential in both religious and political matters, serving as intermediaries between the Jewish people and the Roman authorities. Their involvement highlights the significance of the inquiry, as Herod sought the most knowledgeable religious authorities.

and scribes of the people
"Scribes" were experts in the Jewish Law, known in Greek as "γραμματεῖς" (grammateis). They were responsible for copying, teaching, and interpreting the Scriptures. The phrase "of the people" indicates their role as representatives and teachers of the Jewish populace. Their inclusion in this assembly emphasizes the importance of scriptural knowledge in determining the birthplace of the Messiah, as they were well-versed in the prophecies concerning the Christ.

he inquired
The Greek word "ἐπυνθάνετο" (epynthaneto) suggests a careful and deliberate questioning. Herod's inquiry was not casual; it was a calculated effort to gather specific information. This reflects his deep concern and possibly fear regarding the prophecy of a new king, which threatened his rule. The historical context reveals Herod's notorious paranoia and ruthlessness in dealing with potential rivals.

where the Christ was to be born
The term "Christ" is the Greek "Χριστός" (Christos), meaning "Anointed One," equivalent to the Hebrew "Messiah." This title signifies the long-awaited deliverer prophesied in the Hebrew Scriptures. Herod's question about the birthplace of the Christ indicates his awareness of Jewish Messianic expectations. Theologically, this moment underscores the fulfillment of prophecy and God's sovereign plan, as the birth of Jesus in Bethlehem was foretold in Micah 5:2. Herod's inquiry, though politically motivated, inadvertently confirms the divine orchestration of Jesus' birth, affirming the truth of God's Word and the hope of salvation through Christ.

Persons / Places / Events
1. Herod the Great
The ruling king of Judea at the time of Jesus' birth, known for his paranoia and tyrannical rule. He sought to maintain his power by any means necessary, including the massacre of infants in Bethlehem.

2. Chief Priests
Religious leaders in Jerusalem, primarily from the Sadducees, who were responsible for temple rituals and maintaining religious order. They held significant influence in Jewish society.

3. Scribes
Experts in the Jewish Law, often associated with the Pharisees. They were responsible for teaching and interpreting the Scriptures.

4. The Christ (Messiah)
The anointed one promised in the Hebrew Scriptures, expected to deliver Israel and establish God's kingdom.

5. Bethlehem
The prophesied birthplace of the Messiah, as foretold in the Hebrew Scriptures, specifically in Micah 5:2.
Teaching Points
The Importance of Prophecy
Understanding the fulfillment of Old Testament prophecies in the New Testament strengthens our faith in the reliability and divine inspiration of Scripture.

God's Sovereignty in History
Despite Herod's attempts to thwart God's plan, the birth of Jesus in Bethlehem demonstrates God's control over historical events to fulfill His purposes.

The Role of Religious Leaders
The chief priests and scribes had knowledge of the Scriptures but failed to recognize the Messiah. This serves as a warning to ensure our knowledge leads to a relationship with Christ, not just intellectual understanding.

Seeking Jesus with Right Intentions
Herod's inquiry was driven by fear and a desire to eliminate a threat. In contrast, our pursuit of Jesus should be motivated by a genuine desire to know and worship Him.
Bible Study Questions
1. How does the fulfillment of prophecy in Matthew 2:4 strengthen your faith in the reliability of the Bible?

2. In what ways can we ensure that our knowledge of Scripture leads to a deeper relationship with Christ, rather than just intellectual understanding?

3. How does the account of Herod's inquiry challenge us to examine our own intentions when seeking Jesus?

4. What can we learn from the role of the chief priests and scribes about the dangers of religious complacency?

5. How does understanding God's sovereignty in the events surrounding Jesus' birth encourage you in your current life circumstances?
Connections to Other Scriptures
Micah 5:2
This Old Testament prophecy specifies Bethlehem as the birthplace of the Messiah, which the chief priests and scribes reference when Herod inquires about the location.

Matthew 2:1-3
These verses provide context for Herod's inquiry, describing the arrival of the Magi and their search for the newborn King of the Jews, which troubled Herod and all of Jerusalem.

John 7:42
This verse references the expectation that the Messiah would come from Bethlehem, reinforcing the fulfillment of prophecy in Jesus' birth.
Near in Privilege, Far from PietyRev. T. R. Stevenson.Matthew 2:4
The StarJ.A. Macdonald Matthew 2:1-10
The Happy Misnomer of the Wise Men of the EastP.C. Barker Matthew 2:1-12
The Pilgrimage of the MagiW.F. Adeney Matthew 2:1-12
Childhood of JesusMarcus Dods Matthew 2:1-23
People
Archelaus, Herod, Jeremiah, Jeremias, Jeremy, Jesus, Joseph, Mary, Rachel
Places
Bethlehem, Egypt, Galilee, Jerusalem, Judea, Nazareth, Ramah
Topics
Anxiously, Assembled, Assembling, Birth-place, Born, Chief, Christ, Demanded, Gathered, Gathering, Got, Inquired, Inquiring, Law, Messiah, Priests, Questioning, Scribes, Teachers
Dictionary of Bible Themes
Matthew 2:4

     5853   experience, of life
     7330   chief priests
     7464   teachers of the law
     7565   Sanhedrin
     7734   leaders, spiritual

Matthew 2:1-6

     2312   Christ, as king

Matthew 2:1-10

     8709   astrology

Matthew 2:1-15

     2520   Christ, childhood

Matthew 2:1-18

     2515   Christ, birth of

Matthew 2:1-23

     5652   babies
     8131   guidance, results

Matthew 2:3-6

     7770   priests, NT tasks

Matthew 2:4-6

     2206   Jesus, the Christ

Library
The First-Fruits of the Gentiles
'Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2. Saying, Where is He that is born King of the Jews? for we have seen His star in the east, and are come to worship Him. 3. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5. And they said
Alexander Maclaren—Expositions of Holy Scripture

The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I
Alexander Maclaren—Expositions of Holy Scripture

Sermon for Epiphany
(From the Gospel for the day) This Sermon on the Gospel for the day, from St. Matthew, showeth how God, of His great faithfulness hath foreseen and ordained all sufferings for the eternal good of each man, in whatever wise they befall us, and whether they be great or small. Matt. ii. 11.--"And they presented unto him gifts: gold, and frankincense and myrrh." NOW consider first the myrrh. It is bitter; and this is a type of the bitterness which must be tasted before a man can find God, when he first
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

The visit and Homage of the Magi, and the Flight into Egypt
With the Presentation of the Infant Saviour in the Temple, and His acknowledgment - not indeed by the leaders of Israel, but, characteristically, by the representatives of those earnest men and women who looked for His Advent - the Prologue, if such it may be called, to the third Gospel closes. From whatever source its information was derived - perhaps, as has been suggested, its earlier portion from the Virgin-Mother, the later from Anna; or else both alike from her, who with loving reverence and
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

He Division of the Land.
T The Jewish writers divide the whole world into "The land of Israel," and "Without the land": that is, the countries of the heathen. Both which phrases the book of the gospel owns: "The land of Israel," Matthew 2:20: and it calls the heathens, "those that are without," 1 Corinthians 5:13; 1 Timothy 3:7, &c. And sometimes the unbelieving Jews themselves, as Mark 4:11. They distinguish all the people of the world into "Israelites," and "the nations of the world." The book of the gospel owns that phrase
John Lightfoot—From the Talmud and Hebraica

Chronology of the Life of Christ.
See the Lit. in §14, p. 98, especially Browne, Wieseler, Zumpt, Andrews, and Keim We briefly consider the chronological dates of the life of Christ. I. The Year of the Nativity.--This must be ascertained by historical and chronological research, since there is no certain and harmonious tradition on the subject. Our Christians aera, which was introduced by the Roman abbot Dionysius Exiguus, in the sixth century, and came into general use two centuries later, during the reign of Charlemagne, puts
Philip Schaff—History of the Christian Church, Volume I

Heathenism.
Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858):
Philip Schaff—History of the Christian Church, Volume I

All My Prefaces to the Books of the Old Testament, Some Specimens of which I Subjoin, are Witnesses for Me on this Point; and it is Needless to State the Matter Otherwise than it is Stated in Them.
I have received letters so long and eagerly desired from my dear Desiderius [3137] who, as if the future had been foreseen, shares his name with Daniel, [3138] entreating me to put our friends in possession of a translation of the Pentateuch from Hebrew into Latin. The work is certainly hazardous and it is exposed to the [3139] attacks of my calumniators, who maintain that it is through contempt of the Seventy that I have set to work to forge a new version to take the place of the old. They thus
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The King's Herald.
"On Jordan's banks the Baptist's cry Announces that the Lord is nigh; Awake and hearken, for he brings Glad tidings of the King...." When the Saviour of the world was about to enter upon His public ministry, the Jewish nation was startled with the cry, "The Kingdom of Heaven is at hand" (S. Matt. iii. 2). Such was God's call to His people of old time, to prepare themselves to take part in the fulfilment of the promises, on which their faith and hopes were founded. The fulness of the times had come;
Edward Burbidge—The Kingdom of Heaven; What is it?

Commencement of the Legends Concerning Jesus --His Own Idea of his Supernatural Character.
Jesus returned to Galilee, having completely lost his Jewish faith, and filled with revolutionary ardor. His ideas are now expressed with perfect clearness. The innocent aphorisms of the first part of his prophetic career, in part borrowed from the Jewish rabbis anterior to him, and the beautiful moral precepts of his second period, are exchanged for a decided policy. The Law would be abolished; and it was to be abolished by him.[1] The Messiah had come, and he was the Messiah. The kingdom of God
Ernest Renan—The Life of Jesus

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Messianic Prophecies in the Pentateuch.
In the Messianic prophecies contained in Genesis we cannot fail to perceive a remarkable progress in clearness and definiteness. The first Messianic prediction, which was uttered immediately after the fall of Adam, is also the most indefinite. Opposed to the awful threatening there stands the consolatory promise, that the dominion of sin, and of the evil arising from sin, shall not last for ever, but that the seed of the woman shall, at some future time, overthrow their dreaded conqueror. With the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

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