Mark 14:68
But he denied it. "I do not know or even understand what you are talking about," he said. Then he went out to the gateway, and the rooster crowed.
But he denied it
The word "denied" comes from the Greek "arneomai," which means to disown or repudiate. In the context of Peter's denial, this is a significant moment of human weakness and fear. Despite his earlier bold declarations of loyalty to Jesus, Peter succumbs to the pressure of the moment. This denial is a fulfillment of Jesus' prophecy that Peter would deny Him three times before the rooster crowed. It serves as a poignant reminder of the frailty of human resolve without divine strength.

I do not know
The phrase "I do not know" reflects Peter's attempt to distance himself from Jesus. The Greek word "oida" is used here, which implies a deep, personal knowledge. Peter's denial is not just a casual dismissal but a profound disavowal of his relationship with Jesus. This moment highlights the internal conflict Peter faces, torn between fear of persecution and his love for Christ.

or even understand
The word "understand" is translated from the Greek "epistamai," which means to comprehend or be acquainted with. Peter's claim of ignorance is an attempt to further dissociate himself from Jesus and His teachings. This reflects a moment of spiritual crisis, where fear clouds Peter's understanding and commitment. It is a sobering reminder of how easily one can falter in faith when faced with adversity.

what you are talking about
This phrase indicates Peter's feigned ignorance of the situation. It is a defensive mechanism to avoid association with Jesus. The historical context here is crucial; being identified as a follower of Jesus could have led to arrest or persecution. Peter's denial is a human response to a threatening situation, illustrating the tension between self-preservation and faithfulness.

he said
The act of speaking, "he said," underscores the verbal nature of Peter's denial. Words have power, and Peter's spoken denial is a significant act of betrayal. In the biblical narrative, speech often reveals the heart's condition. Here, Peter's words betray his fear and momentary lapse in faith, contrasting with his earlier declarations of loyalty.

Then he went out to the gateway
The "gateway" represents a place of transition. Peter's movement from the courtyard to the gateway symbolizes his internal struggle and retreat from the situation. In biblical times, gateways were places of decision and judgment. Peter's withdrawal to the gateway can be seen as a metaphor for his wavering faith and the beginning of his path to repentance and restoration.

and the rooster crowed
The crowing of the rooster is a pivotal moment, fulfilling Jesus' prophecy and serving as a wake-up call for Peter. In the cultural context, the rooster's crow was a signal of the dawn, symbolizing new beginnings and hope. For Peter, it marks the beginning of his realization and repentance. This moment is a powerful reminder of God's foreknowledge and the opportunity for redemption, even after failure.

Persons / Places / Events
1. Peter
One of Jesus' closest disciples, known for his boldness and impulsive nature. In this passage, he denies knowing Jesus, fulfilling Jesus' earlier prediction.

2. The Servant Girl
A servant of the high priest who recognizes Peter and questions him about his association with Jesus, prompting Peter's denial.

3. The Gateway
The location where Peter moves to after his initial denial. It signifies a place of transition and decision, both physically and spiritually.

4. The Rooster
The crowing of the rooster serves as a prophetic sign, reminding Peter of Jesus' prediction that he would deny Him three times before the rooster crowed twice.

5. The Denial Event
This event is a pivotal moment in Peter's life, highlighting human weakness and the fulfillment of Jesus' prophecy about Peter's denial.
Teaching Points
Human Weakness and Divine Foreknowledge
Peter's denial illustrates the weakness inherent in human nature, even among the most devoted followers of Christ. It serves as a reminder of our need for God's strength and grace.

The Importance of Vigilance and Prayer
Jesus had urged His disciples to watch and pray to avoid falling into temptation. Peter's failure to heed this advice highlights the necessity of spiritual vigilance.

Restoration and Redemption
Despite Peter's denial, Jesus later restores him, demonstrating that failure is not final with God. This offers hope for restoration and redemption after personal failures.

The Role of Prophecy in Scripture
The fulfillment of Jesus' prediction about Peter's denial underscores the reliability of biblical prophecy and God's sovereign plan.

Courage to Stand for Christ
Peter's initial fear and denial contrast with his later boldness in Acts, encouraging believers to rely on the Holy Spirit for courage to stand firm in their faith.
Bible Study Questions
1. How does Peter's denial reflect common struggles that believers face today in standing firm in their faith?

2. In what ways can we prepare ourselves spiritually to avoid falling into temptation, as Peter did?

3. How does the fulfillment of Jesus' prophecy about Peter's denial strengthen your trust in the reliability of Scripture?

4. Reflect on a time when you experienced failure in your spiritual walk. How can Peter's account of restoration encourage you?

5. How can the transformation of Peter from a denier to a bold proclaimer of the Gospel inspire you in your own journey of faith?
Connections to Other Scriptures
Matthew 26:34
Jesus predicts Peter's denial, emphasizing the foreknowledge of Christ and the frailty of human resolve.

Luke 22:31-34
Jesus warns Peter of Satan's desire to sift him like wheat, but also assures him of His prayers for Peter's faith to not fail completely.

John 18:15-18
Provides additional context to Peter's denial, including the presence of another disciple who was known to the high priest.

Acts 2:14-41
Demonstrates Peter's transformation and boldness after receiving the Holy Spirit, contrasting his earlier denial.
Peter's FallR. Green Mark 14:27-31, 66-72
The Denial by PeterJ.J. Given Mark 14:53-72
Peter Denying ChristA.F. Muir Mark 14:54, 66-72
Extremes Meet in CharacterE. Johnson Mark 14:66-72
Danger of One False StepS. Baring Gould, M. A.Mark 14:68-72
Difficult to Quit Bad CompanyDr. Thomas Taylor.Mark 14:68-72
Discrepancies in the Narratives of the Evangelists May be HarmonizedH. M. Luckock, D. D.Mark 14:68-72
Fall and RestorationDr. Thomas Taylor.Mark 14:68-72
Godly Company the BestDr. Thomas Taylor.Mark 14:68-72
How We are to Show Love to a FriendDr. Thomas Taylor.Mark 14:68-72
It is Hard to Confess Christ in DangerDr. Thomas Taylor.Mark 14:68-72
Lying a Slough of DespondFrancis Jacox.Mark 14:68-72
Peter Denies His LordC. S. Robinson, D. D.Mark 14:68-72
Peter's DegenerationDr. Thomas Taylor.Mark 14:68-72
Peter's DenialT. J. Holmes.Mark 14:68-72
Peter's Denial of JesusCharles Stanford, D. D.Mark 14:68-72
Peter's Second Denial of ChristDr. Thomas Taylor.Mark 14:68-72
Reasons for Avoiding Evil CompanyDr. Thomas Taylor.Mark 14:68-72
St. Peter's FallW. Denton, M. A.Mark 14:68-72
The Corrupting Influence of Bad CompanyDr. Thomas Taylor.Mark 14:68-72
The DenierJ. J. Davies.Mark 14:68-72
The Fall of PeterR. Glover.Mark 14:68-72
The Foulness of Peter's SinDr. Thomas Taylor.Mark 14:68-72
The Heinousness of Peter's Third DenialDr. Thomas Taylor.Mark 14:68-72
The Porch of SinDr. Thomas Taylor.Mark 14:68-72
To Avoid Sin, Avoid OccasionsDr. Thomas Taylor.Mark 14:68-72
To Avoid Sin, Keep Close to God's WordDr. Thomas Taylor.Mark 14:68-72
Why Christians are Allowed to FallGeorge Petter.Mark 14:68-72
Why God Did not Prevent Peter's FallDr. Thomas Taylor.Mark 14:68-72
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Cock, Court, Crew, Crowed, Cry, Denied, Doorway, Entryway, Forth, Gateway, Mean, Onto, Outer, Porch, Rooster, Sayest, Saying, Talking, Understand, Vestibule, You're
Dictionary of Bible Themes
Mark 14:55-72

     5879   humiliation

Mark 14:61-72

     8712   denial of Christ

Mark 14:66-71

     5819   cowardice

Mark 14:66-72

     2060   Christ, patience of
     5714   men

Mark 14:68-72

     8712   denial of Christ

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

Links
Mark 14:68 NIV
Mark 14:68 NLT
Mark 14:68 ESV
Mark 14:68 NASB
Mark 14:68 KJV

Mark 14:68 Commentaries

Bible Hub
Mark 14:67
Top of Page
Top of Page