Mark 14:10
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.
Then Judas Iscariot
Judas Iscariot, one of the twelve disciples, is a figure of profound tragedy and betrayal in the New Testament. His surname, "Iscariot," likely indicates his place of origin, Kerioth, a town in Judea. This distinguishes him from the other disciples, who were primarily Galileans. Judas's role as a disciple underscores the gravity of his betrayal, as he was chosen by Jesus and entrusted with responsibilities, yet he ultimately chose to betray his Master. His actions serve as a sobering reminder of the potential for corruption and sin within the human heart, even among those who are close to Jesus.

one of the Twelve
This phrase emphasizes Judas's position within the inner circle of Jesus's followers. The "Twelve" were not just any group of disciples; they were specifically chosen by Jesus to be His closest companions and to carry on His mission. Judas's betrayal is particularly poignant because it comes from within this intimate group. The mention of "the Twelve" highlights the theme of betrayal from within, a recurring motif in the Bible, where those who are closest can sometimes cause the greatest harm.

went to the chief priests
The act of going to the chief priests signifies a deliberate and premeditated decision by Judas. The chief priests were the religious leaders of the time, responsible for maintaining the temple and overseeing religious practices. Historically, they were part of the Sanhedrin, the ruling council of the Jews. Judas's approach to them indicates a willingness to conspire with those who were openly hostile to Jesus. This action reflects a significant turning point in the narrative, as it sets in motion the events leading to Jesus's arrest and crucifixion.

to betray Jesus to them
The word "betray" carries a heavy connotation of treachery and disloyalty. In Greek, the term used is "paradidomi," which means to hand over or deliver up. This word is used throughout the New Testament to describe the act of delivering someone into the hands of their enemies. Judas's betrayal is not just a personal failure but a fulfillment of scriptural prophecy, as foretold in passages like Psalm 41:9. It serves as a catalyst for the Passion narrative, highlighting the themes of sacrifice and redemption that are central to the Christian faith.

Persons / Places / Events
1. Judas Iscariot
One of the twelve apostles chosen by Jesus. Known for betraying Jesus, his actions set in motion the events leading to the crucifixion.

2. The Twelve
Refers to the twelve apostles chosen by Jesus to be His closest followers and to spread His teachings.

3. Chief Priests
Religious leaders in Jerusalem who held significant power and influence. They were often in opposition to Jesus and His teachings.

4. Betrayal of Jesus
A pivotal event in the Passion account where Judas agrees to hand over Jesus to the authorities, leading to His arrest and crucifixion.
Teaching Points
The Nature of Betrayal
Betrayal often comes from those closest to us, as seen in Judas's actions. Reflect on the importance of trust and loyalty in relationships.

The Sovereignty of God
Despite human actions, God's plan for salvation through Jesus was fulfilled. Trust in God's sovereignty even when circumstances seem dire.

The Danger of Greed
Judas's betrayal was motivated by greed. Examine your own life for areas where material desires might lead you away from God's will.

Repentance and Forgiveness
Unlike Judas, who despaired, we are called to seek repentance and forgiveness. Embrace the grace offered through Jesus Christ.

The Role of Free Will
Judas exercised his free will in choosing to betray Jesus. Consider how our choices align with God's will and purpose for our lives.
Bible Study Questions
1. What can we learn from Judas's role as one of the Twelve and his subsequent betrayal of Jesus?

2. How does the account of Judas's betrayal challenge us to examine our own motivations and actions?

3. In what ways does the fulfillment of prophecy in Judas's actions strengthen our faith in the reliability of Scripture?

4. How can we apply the lessons of trust and loyalty from this passage to our personal relationships?

5. Reflect on a time when you faced a difficult choice. How did your decision align with God's will, and what can you learn from Judas's example?
Connections to Other Scriptures
Matthew 26:14-16
Provides a parallel account of Judas's agreement with the chief priests, highlighting the thirty pieces of silver as the price of betrayal.

John 13:21-30
Describes the moment during the Last Supper when Jesus identifies Judas as His betrayer, emphasizing the fulfillment of prophecy and the gravity of Judas's actions.

Psalm 41:9
An Old Testament prophecy that is often seen as a foreshadowing of Judas's betrayal, where a close friend turns against the psalmist.
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
Covetousness not Confined to the RichGeorge Petter.Mark 14:9-11
Helping the PoorHans Christian Andersen.Mark 14:9-11
Mary and JudasT. Nightingale.Mark 14:9-11
Modern ApostasiesMark 14:9-11
Money that Profits NotMark 14:9-11
Policy of JudasH. R. Haweis, M. A.Mark 14:9-11
Remedies Against CovetousnessGeorge Petter.Mark 14:9-11
Remembering the Poor But not ChristDr. Cuyler.Mark 14:9-11
The Church InjuredWilliam Nicholson.Mark 14:9-11
The Sin of CovetousnessGeorge Petter.Mark 14:9-11
The Treachery of JudasR. Glover.Mark 14:9-11
Traitors Despised by Their EmployersMark 14:9-11
Black ConspiracyE. Johnson Mark 14:10, 11
Volunteering to BetrayA.F. Muir Mark 14:10, 11
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Already, Betray, Chief, Deliver, Iscariot, Iscariote, Judas, Mentioned, Order, Priests, Twelve
Dictionary of Bible Themes
Mark 14:10

     5913   negotiation
     7330   chief priests
     7632   Twelve, characters of

Mark 14:10-11

     2545   Christ, opposition to
     5238   bribery
     5413   money, attitudes
     5501   reward, human
     5798   betrayal
     5974   value
     6106   addiction
     8410   decision-making, examples
     8706   apostasy, warnings

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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