Mark 14:9
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her."
And truly I tell you
This phrase is a solemn affirmation by Jesus, often used to emphasize the importance and certainty of what He is about to say. The Greek word for "truly" is "ἀμὴν" (amen), which is a transliteration from Hebrew, meaning "so be it" or "truth." It underscores the authority and reliability of Jesus' words, inviting the listener to pay close attention to the profound truth He is about to reveal.

wherever the gospel is preached
The term "gospel" comes from the Greek "εὐαγγέλιον" (euangelion), meaning "good news." This phrase indicates the universal scope of the Christian message, which is to be proclaimed throughout the entire world. Historically, this reflects the missionary zeal of the early church, which sought to spread the teachings of Jesus to all nations, fulfilling the Great Commission (Matthew 28:19-20).

in all the world
The Greek word "κόσμος" (kosmos) is used here, signifying the entire inhabited earth. This phrase emphasizes the global reach and impact of the gospel message. It reflects the early Christian understanding that the message of Christ transcends cultural and geographical boundaries, uniting believers from every corner of the earth in a shared faith.

what she has done
This refers to the act of the woman who anointed Jesus with expensive perfume, as described earlier in the chapter. Her action is a profound expression of love, devotion, and sacrifice. The Greek verb "ποιέω" (poieo) means "to do" or "to make," highlighting the intentional and significant nature of her deed. Her act is a model of selfless worship and service to Christ.

will also be told
The future tense here indicates the enduring legacy of the woman's act. The Greek word "λαλέω" (laleo) means "to speak" or "to tell," suggesting that her account will be recounted and remembered as part of the gospel narrative. This underscores the idea that acts of faith and devotion have lasting significance in the kingdom of God.

in memory of her
The Greek word "μνημόσυνον" (mnemosynon) means "memorial" or "remembrance." This phrase signifies that the woman's act will be perpetually remembered and honored within the Christian community. It highlights the biblical principle that God values and remembers the faithful actions of His people, ensuring that their contributions to His kingdom are never forgotten.

Persons / Places / Events
1. Jesus
The central figure in this passage, who acknowledges and honors the woman's act of devotion.

2. The Woman
Although unnamed in Mark, she is identified in other Gospels as Mary of Bethany. She anoints Jesus with expensive perfume, demonstrating her love and devotion.

3. Bethany
A village near Jerusalem where this event takes place, often associated with Jesus' friends Mary, Martha, and Lazarus.

4. The Disciples
Present during the event, some of whom criticize the woman's actions as wasteful.

5. The Gospel
The good news of Jesus Christ, which is to be preached throughout the world, and within which this woman's act is to be remembered.
Teaching Points
The Value of Devotion
The woman's act of anointing Jesus with expensive perfume demonstrates the value of wholehearted devotion to Christ. True worship often involves sacrifice and prioritizing Jesus above material concerns.

Eternal Impact of Our Actions
Jesus' promise that the woman's deed will be remembered wherever the gospel is preached highlights the eternal significance of our actions when done in faith and love.

Criticism and Faithfulness
The disciples' criticism of the woman's actions serves as a reminder that acts of faith may not always be understood or appreciated by others. Faithfulness to Christ should remain our focus.

The Role of Women in the Gospel
This passage underscores the important role women played in Jesus' ministry and the spread of the gospel, challenging cultural norms of the time.

The Global Mission of the Gospel
Jesus' statement points to the global mission of the gospel, encouraging believers to participate in sharing the good news worldwide.
Bible Study Questions
1. How does the woman's act of anointing Jesus challenge our understanding of worship and sacrifice today?

2. In what ways can we ensure that our actions have an eternal impact, as seen in the woman's account?

3. How can we respond to criticism when our acts of faith are misunderstood or undervalued by others?

4. What lessons can we learn from the role of women in the gospel accounts, and how can we apply these lessons in our church communities?

5. How does Jesus' statement about the global mission of the gospel inspire us to participate in sharing the good news in our own contexts?
Connections to Other Scriptures
Matthew 26:6-13 and John 12:1-8
These passages provide parallel accounts of the anointing at Bethany, offering additional details and perspectives.

Luke 10:38-42
This passage highlights Mary of Bethany's devotion to Jesus, similar to her act of anointing.

Acts 10:4
Cornelius' prayers and alms are remembered by God, paralleling the idea of acts of devotion being memorialized.

Philippians 4:18
Paul speaks of gifts as a fragrant offering, connecting to the symbolism of the perfume used by the woman.
A Thank Offering for JesusDr. Talmage.Mark 14:9
A Very Pleasant Way of Getting Ourselves RememberedDr. Talmage.Mark 14:9
Christ Deserves the Best of EverythingDr. Talmage.Mark 14:9
Give the Children to JesusDr. Talmage.Mark 14:9
Work not for Success, But for GodBishop S. Wilberforce.Mark 14:9
Works Done for Christ Remembered and RecompensedBishop S. Wilberforce.Mark 14:9
A Woman's MemorialC. S. Robinson, D. D.Mark 14:1-9
An Alabaster Box of Ointment -- Mary's GiftR. Glover., J. Morison, D. D.Mark 14:1-9
AnointingH. W. Beecher.Mark 14:1-9
Blinding Influence of PrejudiceMark 14:1-9
Broken Things Useful to GodP. B. Power.Mark 14:1-9
Contrast Between Mary and JudasT. M. Lindsay, D. D.Mark 14:1-9
Costly Gifts Acceptable to ChristM. F. Sadler, M. A.Mark 14:1-9
Costly Offerings Acceptable to GodBishop H. C. Potter.Mark 14:1-9
Mary Anointing ChristC. Bradley, M. A.Mark 14:1-9
Profusion not WasteProf. J. Stacey, D. D.Mark 14:1-9
She Brake the BoxP. B. Power.Mark 14:1-9
The Alabaster CruseR. Green Mark 14:1-9
The Anointing At BethanyAlex. McKenzie, D. D.Mark 14:1-9
The Anointing At BethanyW. Denton, M. A.Mark 14:1-9
The Box of OintmentAlexander Finer, D. D.Mark 14:1-9
The Broken VaseBishop Christopher Wordsworth.Mark 14:1-9
The Offering of DevotionAlex. McKenzie, D. D.Mark 14:1-9
The Sacrifice of LoveJ. C. Gray.Mark 14:1-9
The True Principle of Christian ExpenditureBishop H. C. Potter.Mark 14:1-9
Wasted AromaDr. Talmage.Mark 14:1-9
Working for ChristHenry S. Miles, M. A.Mark 14:1-9
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
Anointing for MartyrdomE. Johnson Mark 14:3-9
The Precious Spikenard; Or, the Impulse of the AbsoluteA.F. Muir Mark 14:3-9
Covetousness not Confined to the RichGeorge Petter.Mark 14:9-11
Helping the PoorHans Christian Andersen.Mark 14:9-11
Mary and JudasT. Nightingale.Mark 14:9-11
Modern ApostasiesMark 14:9-11
Money that Profits NotMark 14:9-11
Policy of JudasH. R. Haweis, M. A.Mark 14:9-11
Remedies Against CovetousnessGeorge Petter.Mark 14:9-11
Remembering the Poor But not ChristDr. Cuyler.Mark 14:9-11
The Church InjuredWilliam Nicholson.Mark 14:9-11
The Sin of CovetousnessGeorge Petter.Mark 14:9-11
The Treachery of JudasR. Glover.Mark 14:9-11
Traitors Despised by Their EmployersMark 14:9-11
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Certainly, Glad, Goes, Gospel, Memorial, Memory, News, Preached, Proclaimed, Remembrance, Solemnly, Spoken, Talked, Throughout, Tidings, Truly, Verily, Wheresoever, Wherever
Dictionary of Bible Themes
Mark 14:3-9

     5745   women
     5979   waste
     8356   unselfishness

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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